Sòm 49

Bib La · Kreyòl Ayisyen

1 (049:1) Pou chèf sanba yo. Se yon sòm pitit Kore yo. (049:2) Nou tout, koute sa byen. Louvri zòrèy nou, nou menm k'ap viv toupatou sou latè, 2 (049:3) gran kou piti, rich kou pòv. 3 (049:4) Mwen pral ban nou bon konsèy. Sa ki nan kè m' se bagay ki gen sans. 4 (049:5) M'ap louvri zòrèy mwen pou m' tande parabòl la. Mwen pral esplike l' ban nou antan m'ap jwe mizik. 5 (049:6) Poukisa pou m' ta pè, lè jou malè a rive, lè moun ki pa vle wè m' yo sènen m' toupatou ak move lide nan tèt yo? 6 (049:7) Moun ki mete konfyans yo nan byen latè, moun k'ap fè grandizè pou richès yo genyen, 7 (049:8) pa gen yonn ladan yo ki ka bay senk kòb pou delivre frè yo, ni ki ka peye Bondye pou l' delivre yo. 8 (049:9) Yo ta mèt pare pou yo bay anpil lajan pou sove lavi pa yo, sa p'ap janm rive fèt. 9 (049:10) Atò, se pou yo ta viv tout tan san yo pa janm al anba tè? 10 (049:11) Men, nou wè moun ki gen bon konprann yo mouri, yo disparèt menm jan ak moun sòt ansanm ak moun egare yo. Yo kite tout richès yo pou lòt moun. 11 (049:12) Se nan simityè yo pral bout, se nan tonm yo pral rete, menm si yo gen gwo bitasyon ki pote non yo. 12 (049:13) Yon moun te mèt grannèg kou l' grannèg li gen pou l' mouri. Li tankou zannimo y'ap mennen labatwa. 13 (049:14) Se konsa y'ap fini, moun ki mete konfyans yo nan pwòp tèt yo. Se sa ki gen pou rive moun k'ap koute pawòl yo tou. 14 (049:15) Tankou yo mete mouton nan pak, se konsa y'ap mete yo kote mò yo ye a. Yo pral tou dwat nan simityè, se lanmò ki pral pran swen yo. Bèl kou yo bèl, y'ap tounen pousyè. Se kote mò yo ye a y'ap rete. 15 (049:16) Men, Bondye ap delivre mwen, l'ap wete m' anba pouvwa lanmò. 16 (049:17) Ou pa bezwen pè lè ou wè yon moun ap vin pi rich, lè ou wè l'ap mete richès pil sou pil lakay li. 17 (049:18) Lè l' mouri, li p'ap pote anyen ale avèk li, l'ap kite tout richès li yo dèyè. 18 (049:19) Li te mèt kontan jan l' t'ap viv la, yo te mèt ap fè lwanj li pou jan afè l' ap mache byen, 19 (049:20) yon lè, li gen pou l' mouri tankou zansèt li yo ki p'ap janm wè limyè ankò. 20 (049:21) Yon moun te mèt grannèg kou l' grannèg, si li pa gen konprann, li tankou zannimo y'ap mennen labatwa.

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Sòm 49:1-3

PSALM 49

Psa 49:1-20. This Psalm instructs and consoles. It teaches that earthly advantages are not reliable for permanent happiness, and that, however prosperous worldly men may be for a time, their ultimate destiny is ruin, while the pious are safe in God's care.

1-3. All are called to hear what interests all.

world--literally, "duration of life," the present time.

Sòm 49:4

4. incline--to hear attentively (Psa 17:6; 31:2).

parable--In Hebrew and Greek "parable" and "proverb" are translations of the same word. It denotes a comparison, or form of speech, which under one image includes many, and is expressive of a general truth capable of various illustrations. Hence it may be used for the illustration itself. For the former sense, "proverb" (that is, one word for several) is the usual English term, and for the latter, in which comparison is prominent, "parable" (that is, one thing laid by another). The distinction is not always observed, since here, and in Psa 78:2; "proverb" would better express the style of the composition (compare also Pr 26:7, 9; Ha 2:6; Joh 16:25, 29). Such forms of speech are often very figurative and also obscure (compare Mt 13:12-15). Hence the use of the parallel word--

dark saying--or, "riddle" (compare Eze 17:2).

open--is to explain.

upon the harp--the accompaniment for a lyric.

Sòm 49:5

5. iniquity--or, "calamity" (Psa 40:12).

of my heels--literally "my supplanters" (Ge 27:36), or oppressors: "I am surrounded by the evils they inflict."

Sòm 49:6

6. They are vainglorious.

Sòm 49:7-9

7-9. yet unable to save themselves or others.

Sòm 49:10

10. For he seeth--that is, corruption; then follows the illustration.

wise ... fool--(Psa 14:1; Pr 1:32; 10:1).

likewise--alike altogether--(Psa 4:8)--die--all meet the same fate.

Sòm 49:11

11. Still infatuated and flattered with hopes of perpetuity, they call their lands, or "celebrate their names on account of (their) lands."

Sòm 49:12

12. Contrasted with this vanity is their frailty. However honored, man

abideth not--literally, "lodgeth not," remains not till morning, but suddenly perishes as (wild) beasts, whose lives are taken without warning.

Sòm 49:13

13. Though their way is folly, others follow the same course of life.

Sòm 49:14

14. Like sheep--(compare Psa 49:12) unwittingly, they

are laid--or, "put," &c.

death shall feed on--or, better, "shall rule"

them--as a shepherd (compare "feed," Psa 28:9, Margin).

have dominion over--or, "subdue"

them in the morning--suddenly, or in their turn.

their beauty--literally, "form" or shape.

shall consume--literally, "is for the consumption," that is, of the grave.

from their dwelling--literally, "from their home (they go) to it," that is, the grave.

Sòm 49:15

15. The pious, delivered from "the power of the grave."

power--literally, "the hand," of death, are taken under God's care.

Sòm 49:16-19

16-19. applies this instruction. Be not anxious (Psa 37:1, &c.), since death cuts off the prosperous wicked whom you dread.

Sòm 49:20

20. (Compare Psa 49:12). The folly is more distinctly expressed by "understandeth not," substituted for "abideth not."

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.