Sòm 11

Bib La · Kreyòl Ayisyen

1 Pou chèf sanba yo. Se yon sòm David. Se bò kote Seyè a m'ap chache pwoteksyon. Ki jan nou ka fè di m': Kouri al kache kò ou nan mòn tankou zwazo, 2 paske mechan yo pare banza yo, y'ap vize ak flèch yo pou yo tire nan fènwa sou moun k'ap mache dwat yo? 3 Pa gen anyen yon bon moun ka fè, lè tout bagay tèt anba. 4 Seyè a nan kay ki apa pou li a, li gen fotèy li nan syèl la. L'ap gade lèzòm: li konnen sa y'ap fè. 5 Kit yo bon, kit yo mechan, Bondye ap gade sa y'ap fè. li pa vle wè moun k'ap fè mechanste. 6 Li voye chabon dife ak souf cho sou mechan yo tankou lapli. Li soufle yon van cho kou dife sou yo. Se sa yo tout yo merite. 7 Seyè a pa nan patipri, li renmen lè moun fè bagay ki byen. Moun ki mache dwat yo va parèt devan li.

Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.

Kòmantè — se pa tèks Bib la

Sòm 11:1

PSALM 11

Psa 11:1-7. On title, see Introduction. Alluding to some event in his history, as in 1Sa 23:13, the Psalmist avows his confidence in God, when admonished to flee from his raging persecutors, whose destruction of the usual foundations of safety rendered all his efforts useless. The grounds of his confidence are God's supreme dominion, His watchful care of His people, His hatred to the wicked and judgments on them, and His love for righteousness and the righteous.

1. my soul--me (Psa 3:2).

Flee--literally, "flee ye"; that is, he and his companion.

as a bird to your mountain--having as such no safety but in flight (compare 1Sa 26:20; La 3:52).

Sòm 11:2

2. privily--literally, "in darkness," treacherously.

Sòm 11:3

3. Literally, "The foundations (that is, of good order and law) will be destroyed, what has the righteous done (to sustain them)?" All his efforts have failed.

Sòm 11:4

4. temple ... heaven--The connection seems to denote God's heavenly residence; the term used is taken from the place of His visible earthly abode (Psa 2:6; 3:4; 5:7). Thence He inspects men with close scrutiny.

Sòm 11:5

5. The trial of the righteous results in their approval, as it is contrasted with God's hatred to the wicked.

Sòm 11:7

7. his countenance--literally, "their faces," a use of the plural applied to God, as in Ge 1:26; 3:22; 11:7; Is 6:8, &c., denoting the fulness of His perfections, or more probably originating in a reference to the trinity of persons. "Faces" is used as "eyes" (Psa 11:4), expressing here God's complacency towards the upright (compare Psa 34:15, 16).

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.