Resansman 2
Bib La · Kreyòl Ayisyen
1 Seyè a pale ak Moyiz ansanm ak Arawon, li di yo konsa: 2 -Lè moun pèp Izrayèl yo va rive yon kote pou yo rete, chak moun va moute tant yo toupre làbanyè yo, anba ti drapo branch fanmi zansèt yo. Y'a moute tant yo devan ak sou kote Tant Randevou a, men pa twò pre l'. 3 Tout moun k'ap mache anba làbanyè Jida a va moute kan yo sou bò solèy leve, chak divizyon apa. Se Nakchon, pitit gason Aninabad la, ki te chèf fanmi Jida a. 4 Dapre resansman an, te gen swasannkatòzmil sisan (074.600) gason nan divizyon sa a. 5 Moun Isaka yo va moute kan yo sou menm bò a, adwat moun Jida a yo. Se Netanèl, pitit gason Swa a, ki te chèf fanmi yo a. 6 Dapre resansman an, te gen senkannkatmil katsan (054.400) gason nan divizyon sa a. 7 Moun Zabilon yo va moute kan yo sou menm bò a tou, agoch moun Jida yo. Se Eliyab, pitit gason Elon an, ki te chèf fanmi yo a. 8 Dapre resansman an, te gen senkannsètmil katsan (057.400) gason nan divizyon sa a. 9 Konsa, anba làbanyè Jida a, te gen twa divizyon. Sa te fè antou sankatrevensimil katsan (0186,400) gason. Se toujou yo menm ki pou mache devan lè y'ap deplase. 10 Tout moun k'ap mache anba làbanyè Woubenn yo va moute kan yo sou bò sid, chak divizyon apa. Se Elisou, pitit gason Chedeyou a, ki te chèf fanmi Woubenn lan. 11 Dapre resansman an, te gen karannsimil senksan (046.500) gason nan divizyon sa a. 12 Moun Simeyon yo va moute kan yo sou menm bò a, adwat moun Woubenn yo. Se Cheloumyèl, pitit gason Sourichadayi a, ki te chèf fanmi yo a. 13 Dapre resansman an, te gen senkannèfmil twasan (059.300) gason nan divizyon sa a. 14 Moun Gad yo va rete sou menm bò a, agoch moun Woubenn yo. Se Elyasaf, pitit gason Reouyèl la, ki te chèf fanmi yo a. 15 Dapre resansman an, te gen karannsenkmil sisan (045.600) gason nan divizyon sa a. 16 Konsa, anba làbanyè Woubenn lan te gen twa divizyon. Sa te fè antou sansenkanteyenmil katsansenkant (0151.450) gason. Se toujou yo menm ki pou mache an dezyèm pozisyon lè y'ap deplase. 17 Lè tout moun ap deplase, y'a mache nan menm pozisyon yo mete yo lè y'ap moute kan yo, anba làbanyè yo: de divizyon devan, de divizyon dèyè ak fanmi Levi yo nan mitan ap pote Tant Randevou a. 18 Tout moun k'ap mache anba làbanyè Efrayim lan va moute kan yo sou solèy kouche, chak divizyon apa. Se Elichama, pitit gason Amiyoud la, ki te chèf fanmi Efrayin lan. 19 Dapre resansman an, te gen karantmil senksan (040.500) gason nan divizyon sa a. 20 Moun Manase yo va moute kan yo sou menm bò a, adwat moun Efrayim yo. Se Gamliyèl, pitit gason Pedachou a, ki te chèf fanmi yo a. 21 Dapre resansman an, te gen tranndemil desan (032.200) gason nan divizyon sa a. 22 Moun Benjamen yo va moute kan yo sou menm bò a tou, agoch moun Efrayim yo. Se Abidan, pitit gason Gideyoni a, ki te chèf fanmi yo a. 23 Dapre resansman an, te gen trannsenkmil katsan (035.400) gason nan divizyon sa a. 24 Konsa, anba làbanyè Efrayim lan, te gen twa divizyon. Sa te fè antou san witmil san (0108.100) gason. Se toujou yo menm ki pou mache an twazyèm pozisyon lè y'ap deplase. 25 Tout moun k'ap mache anla làbanyè Dann lan va moute kan yo sou bò nò, chak divizyon apa. Se Ayezè, pitit gason Amichadayi a, ki te chèf fanmi Dann lan. 26 Dapre resansman an, te gen swasanndemil sètsan (062.700) gason nan divizyon sa a. 27 Moun Asè yo va moute kan yo sou menm bò a, adwat moun Dann yo. Se Pagiyèl, pitit gason Okran an, ki te chèf fanmi yo a. 28 Dapre resansman an, te gen karanteyenmil senksan (041.500) gason nan divizyon sa a. 29 Moun Neftali yo va moute kan yo sou menm bò a tou, agoch moun Efrayim yo. Se Ayira, pitit gason Enan an, ki te chèf fanmi yo a. 30 Dapre resansman an, te gen senkanntwamil katsan (053.400) gason nan divizyon sa a. 31 Konsa, anba làbanyè Dann lan, te gen twa divizyon. Sa te fè antou sansenkannsètmil sisan (0157.600) gason. Se toujou yo menm ki pou mache dèyè nèt, chak divizyon anba drapo pa yo. 32 Men kantite gason yo te jwenn nan pèp Izrayèl la dapre branch fanmi zansèt yo. Dapre resansman yo te fè a, divizyon pa divizyon, te gen sisantwamil senksansenkant (0603.550) gason antou. 33 Men yo pa t' konte moun branch fanmi Levi yo ansanm ak rès moun pèp Izrayèl yo, dapre lòd Seyè a te bay Moyiz la. 34 Moun pèp Izrayèl yo te fè tou sa Seyè a te bay Moyiz lòd fè a. Se konsa yo moute kan yo, chak divizyon apa, anba làbanyè pa yo. Lè y'ap deplase, yo mache pa divizyon, chak moun ansanm ak branch fanmi zansèt yo.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
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Resansman 2:2
Nu 2:1-34. The Order of the Tribes in Their Tents.
2. Every man ... shall pitch by his own standard, with the ensign of their father's house--Standards were visible signs of a certain recognized form for directing the movements of large bodies of people. As the Israelites were commanded to encamp "each by his own standard, with the ensign of their father's house," the direction has been considered as implying that they possessed three varieties: (1) the great tribal standards, which served as rallying points for the twelve large clans of the people; (2) the standards of the subdivided portions; and, (3) those of families or houses. The latter must have been absolutely necessary, as one ensign only for a tribe would not have been visible at the extremities of so large a body. We possess no authentic information as to their forms, material, colors, and devices. But it is probable that they might bear some resemblance to those of Egypt, only stripped of any idolatrous symbols. These were of an umbrella or a fanlike form, made of ostrich feathers, shawls, &c., lifted on the points of long poles, which were borne, either like the sacred central one, on a car, or on men's shoulders, while others might be like the beacon lights which are set on poles by Eastern pilgrims at night. Jewish writers say that the standards of the Hebrew tribes were symbols borrowed from the prophetic blessing of Jacob--Judah's being a lion, Benjamin's a wolf, &c. [Ge 49:3-24]; and that the ensigns or banners were distinguished by their colors--the colors of each tribe being the same as that of the precious stone representing that tribe in the breastplate of the high priest [Ex 28:17-21].
far off about the tabernacle of the congregation shall they pitch--that is, "over against," at a reverential distance. The place of every tribe is successively and specifically described because each had a certain part assigned both in the order of march and the disposition of the encampment.
Resansman 2:3
3. on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies--Judah, placed at the head of a camp composed of three tribes rallying under its standard, was said to have combined the united colors in the high priest's breastplate, but called by the name of Judah. They were appointed to occupy the east side and to take the lead in the march, which, for the most part, was in an easterly direction.
Nahshon--or Naasson (Mt 1:4; Lu 3:32, 33).
shall be captain--It appears that the twelve men who were called to superintend the census were also appointed to be the captains of their respective tribes--a dignity which they owed probably to the circumstances, formerly noticed, of their holding the hereditary office of head or "prince."
Resansman 2:5
5. those that pitch next unto him--that is, on the one side.
Resansman 2:7
7. Then the tribe of Zebulun--on the other side. While Judah's tribe was the most numerous, those of Issachar and Zebulun were also very numerous; so that the association of those three tribes formed a strong and imposing van.
Resansman 2:10-31
10-31. On the south side the standard of the camp of Reuben--The description given of the position of Reuben and his attendant tribes on the south, of Ephraim and his associates on the west, of Dan and his confederates on the north, with that of Judah on the east, suggests the idea of a square or quadrangle, which, allowing one square cubit to each soldier while remaining close in the ranks, has been computed to extend over an area of somewhat more than twelve square miles. But into our calculations of the occupied space must be taken not only the fighting men, whose numbers are here given, but also the families, tents, and baggage. The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Nu 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Nu 10:14-16]. Reuben, Simeon, and Gad formed the second great division [Nu 10:18-20]. They were followed by the central company, composed of the Levites, bearing the tabernacle [Nu 10:21]. Then the third and posterior squadron consisted of Ephraim, Manasseh, and Benjamin [Nu 10:22-24], while the hindmost place was assigned to Dan, Asher, and Naphtali [Nu 10:25-27]. Thus Judah's, which was the most numerous, formed the van: and Dan's, which was the next in force, brought up the rear; while Reuben's and Ephraim's, with the tribes associated with them respectively, being the smallest and weakest, were placed in the center. (See on Nu 10:13).
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