Jeremi 41

Bib La · Kreyòl Ayisyen

1 Nan setyèm mwa a, Izmayèl, pitit Netanya, pitit pitit Elichama, rive Mispa ansanm ak dis lòt moun pou li vin wè Gedalya, pitit Akikam. Izmayèl te yon ti fanmi wa a. Se te yon gwo chèf nan gouvènman wa a. Pandan yo chita konsa sou tab ap manje lakay Gedalya, 2 Izmayèl leve ansanm ak dis moun li yo, yo rale nepe yo, yo touye Gedalya, nonm wa Babilòn lan te mete pou gouvènen peyi a. 3 Apre sa, yo touye tout gason jwif ki te lavil Mispa avèk Gedalya. Yo touye tout sòlda moun Babilòn ki te la tou. 4 Yo te fin ansasinen Gedalya a depi de jou, nouvèl la pa t' ankò gaye. 5 Se konsa katreven gason ki te soti lavil Sichèm, lavil Silo ak lavil Samari vin rive. Yo te koupe tout bab nan figi yo, yo te gen rad chire sou yo, tout kò yo te plen mak kouto. Yo te pote grenn jaden ak lansan pou ofri nan tanp Jerizalèm lan. 6 Izmayèl kite Mispa, li soti al kontre yo, de ran dlo nan je l'. Lè li rive sou yo li di konsa: -Vini non, ann al kay Gedalya! 7 Men rive yo rive nan mitan lavil Mispa, Izmayèl ansanm ak mesye l' yo touye yo, lèfini yo lage kadav yo nan yon sitèn. 8 Men gen dis nan moun sa yo ki te di Izmayèl konsa: -Pa touye nou paske nou gen pwovizyon kache nan jaden nou yo, ble, lòj, lwil ak siwo myèl. Se konsa Izmayèl pa t' touye sa yo ansanm ak lòt yo. 9 Sitèn kote Izmayèl te jete kadav moun li te touye yo, se gwo sitèn wa Asa te fè fouye lè Basa, wa peyi Izrayèl la, te vin atake l' la. Se sitèn sa a Izmayèl te plen ak kadav yo. 10 Apre sa, Izmayèl mache pran tout pitit fi wa a ansanm ak tout rès moun ki te lavil Mispa, moun Neboucharadan, chèf lagad la, te kite sou kont Gedalya. Li fè yo prizonye. Li pati ak yo, li pran direksyon peyi moun Amon yo. 11 Jokanan, pitit Karejak la, ansanm ak lòt chèf lame ki te avè l' yo vin konnen tout mechanste Izmayèl, pitit Netanya a, te fè. 12 Yo pran tout sòlda yo, yo pati dèyè l'. Yo jwenn li bò gwo letan Gabawon an. 13 Lè moun Izmayèl te fè prizonye yo wè Jokanan avèk chèf lame ki avè l' yo, yo te kontan. 14 Lè sa a, tout moun Izmayèl te fè prizonye lavil Mispa yo kase tèt tounen, yo kouri vin jwenn Jokanan. 15 Izmayèl menm ansanm ak wit nan moun pa l' yo kouri pou Jokanan, yo chape kò yo nan peyi Amon an. 16 Apre sa, Jokanan ak chèf lame ki te avè l' yo pran sou kont yo tout moun Izmayèl te fè prizonye lavil Mispa apre li menm Izmayèl te fin touye Gedalya a. Jokanan pran avè l' gason yo, ki vle di sòlda yo, fanm yo, timoun yo, moun konfyans yo, tout moun li te jwenn lavil Gabawon. 17 Yo fè yon ti rete nan lotèl Kimean an, toupre lavil Betleyèm. Yo te fè lide desann peyi Lejip 18 paske yo te pè moun Babilòn yo, depi Izmayèl te fin touye Gedalya, moun wa Babilòn lan te mete pou gouvènen peyi a.

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Jeremi 41:1

Jr 41:1-18. Ishmael Murders Gedaliah and Others, Then Flees to the Ammonites. Johanan Pursues Him, Recovers the Captives, and Purposes to Flee to Egypt for Fear of the Chaldeans.

1. seventh month--the second month after the burning of the city (Jr 52:12, 13).

and the princes--not the nominative. And the princes came, for the "princes" are not mentioned either in Jr 41:2 or in 2Ki 25:25: but, "Ishmael being of the seed royal and of the princes of the king" [Maurer]. But the ten men were the "princes of the king"; thus Maurer's objection has no weight: so English Version.

eat bread together--Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality (Psa 41:9).

Jeremi 41:2

2. slew him whom the king of Babylon had made governor--This assigns a reason for their slaying him, as well as showing the magnitude of their crime (Da 2:21; Ro 13:1).

Jeremi 41:3

3. slew all the Jews--namely, the attendants and ministers of Gedaliah; or, the military alone, about his person; translate, "even (not 'and,' as English Version) the men of war." The main portion of the people with Gedaliah, including Jeremiah, Ishmael carried away captive (Jr 41:10, 16).

Jeremi 41:4

4. no man knew it--that is, outside Mizpah. Before tidings of the murder had gone abroad.

Jeremi 41:5

5. beards shaven, &c.--indicating their deep sorrow at the destruction of the temple and city.

cut themselves--a heathen custom, forbidden (Le 19:27, 28; De 14:1). These men were mostly from Samaria, where the ten tribes, previous to their deportation, had fallen into heathen practices.

offerings--unbloody. They do not bring sacrificial victims, but "incense," &c., to testify their piety.

house of ... Lord--that is, the place where the house of the Lord had stood (2Ki 25:9). The place in which a temple had stood, even when it had been destroyed, was held sacred [Papinian]. Those "from Shiloh" would naturally seek the house of the Lord, since it was at Shiloh it originally was set up (Jos 18:1).

Jeremi 41:6

6. weeping--pretending to weep, as they did, for the ruin of the temple.

Come to Gedaliah--as if he was one of Gedaliah's retinue.

Jeremi 41:7

7. and cast them into ... pit--He had not killed them in the pit (compare Jr 41:9); these words are therefore rightly supplied in English Version.

the pit--the pit or cistern made by Asa to guard against a want of water when Baasha was about to besiege the city (Jr 41:9; 1Ki 15:22). The trench or fosse round the city [Grotius]. Ishmael's motive for the murder seems to have been a suspicion that they were coming to live under Gedaliah.

Jeremi 41:8

8. treasures--It was customary to hide grain in cavities underground in troubled times. "We have treasures," which we will give, if our lives be spared.

slew ... not--(Pr 13:8). Ishmael's avarice and needs overcame his cruelty.

Jeremi 41:9

9. because of Gedaliah--rather, "near Gedaliah," namely, those intercepted by Ishmael on their way from Samaria to Jerusalem and killed at Mizpah, where Gedaliah had lived. So 2Ch 17:15, "next"; Ne 3:2, Margin, literally, as here, "at his hand." "In the reign of Gedaliah" [Calvin]. However, English Version gives a good sense: Ishmael's reason for killing them was because of his supposing them to be connected with Gedaliah.

Jeremi 41:10

10. the king's daughters--(Jr 43:6). Zedekiah's. Ishmael must have got additional followers (whom the hope of gain attracted), besides those who originally set out with him (Jr 41:1), so as to have been able to carry off all the residue of the people. He probably meant to sell them as slaves to the Ammonites (see on Jr 40:14).

Jeremi 41:11

11. Johanan--the friend of Gedaliah who had warned him of Ishmael's treachery, but in vain (Jr 40:8, 13).

Jeremi 41:12

12. the ... waters--(2Sa 2:13); a large reservoir or lake.

in Gibeon--on the road from Mizpah to Ammon: one of the sacerdotal cities of Benjamin, four miles northwest of Jerusalem, now Eljib.

Jeremi 41:13

13. glad--at the prospect of having a deliverer from their captivity.

Jeremi 41:14

14. cast about--came round.

Jeremi 41:16

16. men of war--"The men of war," stated in Jr 41:3 to have been slain by Ishmael, must refer to the military about Gedaliah's person; "the men of war" here to those not so.

eunuchs--The kings of Judah had adopted the bad practice of having harems and eunuchs from the surrounding heathen kingdoms.

Jeremi 41:17

17. dwelt--for a time, until they were ready for their journey to Egypt (Jr 42:1-22).

habitation to Chimham--his "caravanserai" close by Beth-lehem. David, in reward for Barzillai's loyalty, took Chimham his son under his patronage, and made over to him his own patrimony in the land of Beth-lehem. It was thence called the habitation of Chimham (Geruth-Chimham), though it reverted to David's heirs in the year of jubilee. "Caravanserais" (a compound Persian word, meaning "the house of a company of travellers") differ from our inns, in that there is no host to supply food, but each traveller must carry with him his own.

Jeremi 41:18

18. afraid--lest the Chaldeans should suspect all the Jews of being implicated in Ishmael's treason, as though the Jews sought to have a prince of the house of David (Jr 41:1). Their better way towards gaining God's favor would have been to have laid the blame on the real culprit, and to have cleared themselves. A tortuous policy is the parent of fear. Righteousness inspires with boldness (Psa 53:5; Pr 28:1).

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