Jeremi 34

Bib La · Kreyòl Ayisyen

1 Yon lòt jou, Seyè a pale ak Jeremi ankò. Lè sa a, Nèbikadneza, wa Babilòn lan, t'ap atake lavil Jerizalèm ansanm ak tout ti bouk ki nan vwazinaj li yo. Li te gen avè l' tout lame pa l' la ansanm ak sòlda tout lòt nasyon ak lòt ras li te soumèt anba pouvwa li. 2 Men sa Seyè a, Bondye pèp Izrayèl la, di Jeremi: -Ale pale ak Sedesyas, wa peyi Jida a, w'a di li konsa: Seyè a pral lage lavil Jerizalèm nan men wa Babilòn lan ki pral mete dife ladan l'. 3 Ou menm, ou p'ap chape. Y'ap arete ou, y'ap lage ou nan men l' tou. W'a kontre avè l' bab pou bab. W'a pale avè l'. Lèfini, w'ap pati pou Babilòn. 4 Tansèlman, Sedesyas, wa Jida, koute mesaj Seyè a bay pou ou. Ou p'ap mouri nan lagè. 5 W'ap mouri mouri ou nan kabann ou. Lè sa a, y'a boule lansan pou ou menm jan yo te konn boule lansan pou zansèt ou yo ki te wa anvan ou. Y'a rele pou ou, y'a di: Ki lapenn sa a? Wa a mouri! Se mwen menm Seyè a ki di sa. Se mwen ki bay mesaj sa a. 6 Pwofèt Jeremi bay Sedesyas, wa peyi Jida a, mesaj sa a lavil Jerizalèm. 7 Lè sa a, lame wa Babilòn lan t'ap atake lavil Jerizalèm ansanm ak de lòt lavil nan peyi Jida, Lakis ak Azeka, ki t'ap kenbe tèt toujou ak lènmi yo, paske yo menm yo te byen pwoteje. 8 Men nan ki sikonstans Seyè a te pale ak Jeremi ankò. Wa Sedesyas te siyen yon kontra ansanm ak tout pèp lavil Jerizalèm pou yo te bay 9 tout moun menm ras ak yo, fanm kou gason, ki te esklav lakay yo libète yo. Konsa, pesonn nan moun Jida yo pa t'ap gen yon frè parèy yo k'ap sèvi yo esklav. 10 Se konsa, tout chèf yo ansanm ak tout pèp la te tonbe dakò pou yo te bay tout esklav, fanm kou gason, yo te gen lakay yo libète yo, lèfini pou yo pa janm pran yo sèvi esklav ankò. Epi yo bay tout esklav yo libète yo vre. 11 Men apre sa, yo chanje lide, yo pran moun yo te bay libète yo, fanm kou gason, yo fòse yo tounen sèvi yo esklav ankò. 12 Lè sa a, Seyè a pale ak Jeremi, li di l' konsa: 13 -Men sa Seyè a, Bondye pèp Izrayèl la, di: Mwen te pase yon kontra avèk zansèt nou yo lè mwen te fè yo soti kite peyi Lejip kote yo te esklav la. Mwen te di yo: 14 Lè yon ebre parèy nou vann tèt li ban nou pou l' sèvi nou esklav, apre sizan li pase ap sèvi nou, sou setyèm lanne a se pou nou ba li libète l'. Se pou nou kite l' ale. Men, zansèt nou yo pa t' koute m', yo pa t' okipe sa m' te di yo. 15 Men nou menm nan jou ki sot pase yo, nou pa t' fè menm jan ak yo, nou te fè sa ki dwat devan mwen. Tout moun te dakò pou yo te bay ebre parèy yo libète yo. Lèfini, nou te pran angajman sa a piblik devan mwen nan kay yo mete apa pou mwen an. 16 Apre sa, nou chanje lide, nou pa respekte m'. Nou tout nou fè esklav nou te bay libète yo tounen lakay nou, fanm kou gason, nou fòse yo vin sèvi nou esklav ankò. 17 Se poutèt sa, mwen menm Seyè a, mwen di nou pa koute m', nou pa bay moun pèp Izrayèl parèy nou yo libète yo. Enben, mwen menm Seyè a, m'ap ban nou libète pou nou mouri nan lagè, nan grangou, osinon anba move maladi. 18 M'ap mete tout lòt nasyon sou latè yo vant ba lè y'a wè sa ki rive nou. 19 Nou menm chèf peyi Jida yo ak grannèg lavil Jerizalèm yo ak lòt gwo zotobre yo, prèt yo ansanm ak tout moun lavil Jerizalèm yo, nou te pran yon angajman avè m' lè nou te pase nan mitan de mwatye towo bèf nou te ofri ban mwen an. Men nou pa kenbe angajman nou te pran an, nou pa fè sa nou te pwomèt mwen n'ap fè a. Se poutèt sa, sa nou te fè towo bèf nou te ofri ban mwen an, se sa mwen pral fè rive nou. 20 M'ap lage nou nan men lènmi nou yo, nan men moun ki soti pou touye nou yo. Kadav nou va sèvi manje pou zwezo nan syèl ak bèt nan bwa. 21 M'ap pran Sedesyas, wa peyi Jida a, ansanm ak tout chèf li yo, m'ap lage yo nan men lènmi yo, nan men moun ki soti pou touye yo. M'ap lage yo nan men lame wa Babilòn lan ki fin leve kan yo pou yo ale. 22 M'ap pase yo lòd, y'ap tounen vin atake lavil la. Y'ap pran l', y'ap mete dife ladan l'. M'ap fè lavil peyi Jida yo tounen yon dezè san pyès moun ladan yo. Se mwen menm Seyè a ki di sa.

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Jeremi 34:1

Jr 34:1-22. Captivity of Zedekiah and the People Foretold for Their Disobedience and Perfidy.

The prophecy (Jr 34:1-7) as to Zedekiah is an amplification of that in Jr 32:1-5, in consequence of which Jeremiah was then shut up in the court of the prison. The prophecy (Jr 34:8-22) refers to the Jews, who, afraid of the capture of the city, had, in obedience to the law, granted freedom to their servants at the end of seven years, but on the intermission of the siege forced them back into bondage.

1. Jerusalem and ... all the cities thereof--(see on Jr 19:15). It was amazing blindness in the king, that, in such a desperate position, he should reject admonition.

Jeremi 34:4-5

4-5. Mitigation of Zedekiah's punishment.

Jeremi 34:7

7. these ... retained--alone (compare 2Ch 11:5, 9).

Jeremi 34:8

8. By the law a Hebrew, after having been a bond-servant for six years, on the seventh was to be let go free (Ex 21:22; De 15:12).

Zedekiah made a covenant--with solemn ceremonial in the temple (Jr 34:15, 18, 19).

them--bond-servants (Jr 34:9).

Jeremi 34:9

9. none ... serve himself of a Jew--(Le 25:39-46).

Jeremi 34:11

11. During the interruption of the siege by Pharaoh-hophra (compare Jr 34:21, 22, with Jr 37:5-10), the Jews reduced their servants to bondage again.

Jeremi 34:13

13. The last year of Zedekiah was the sabbatical year. How just the retribution, that they who, against God's law and their own covenant, enslaved their brethren, should be doomed to bondage themselves: and that the bond-servants should enjoy the sabbatical freedom at the hands of the foe (Jr 52:16) which their own countrymen denied them!

Jeremi 34:14

14. At the end of seven years--that is, not on the eighth year, but within the limit of the seventh year, not later than the end of the seventh year (Ex 21:2; 23:10; De 15:12). So "at the end of three years" (De 14:28; 2Ki 18:10), and "after three days, I will rise again" (Mt 27:63), that is, on the third day (compare Mt 27:64).

Jeremi 34:15

15. in the house ... called by my name--the usual place of making such covenants (2Ki 23:3; compare 1Ki 8:31; Ne 10:29).

Jeremi 34:16

16. polluted my name--by violating your oath (Ex 20:7).

Jeremi 34:17

17. not ... proclaiming liberty--Though the Jews had ostensibly emancipated their bond-servants, they virtually did not do so by revoking the liberty which they had granted. God looks not to outward appearances, but to the sincere intention.

I proclaim a liberty--retribution answering to the offense (Mt 7:2; 18:32, 33; Ga 6:7; Jas 2:13). The Jews who would not give liberty to their brethren shall themselves receive "a liberty" calamitous to them. God will manumit them from His happy and safe service (Psa 121:3), which is real "liberty" (Psa 119:45; Joh 8:36; 2Co 3:17), only to pass under the terrible bondage of other taskmasters, the "sword," &c.

to be removed--The Hebrew expresses agitation (see on Jr 15:4). Compare De 28:25, 48, 64, 65, as to the restless agitation of the Jews in their ceaseless removals from place to place in their dispersion.

Jeremi 34:18

18. passed between the parts thereof--The contracting parties in the "covenant" (not here the law in general, but their covenant made before God in His house to emancipate their slaves, Jr 34:8, 9) passed through the parts of the animal cut in two, implying that they prayed so to be cut in sunder (Mt 24:51; Greek, "cut in two") if they should break the covenant (Ge 15:10, 17).

Jeremi 34:20

20. I will even give--resuming the sentence begun, but not completed (Jr 34:18), "I will give," &c.

seek their life--implacably: satisfied with nothing short of their blood; not content with booty.

dead bodies--The breakers of the covenant shall be cut in pieces, as the calf between whose parts they passed.

Jeremi 34:21

21. gone up--that is, raised the siege in order to meet Pharaoh-hophra (Jr 37:7-10). The departure of the Chaldeans was a kind of manumission of the Jews; but as their manumission of their bond-servants was recalled, so God revoked His manumission of them from the Chaldeans.

Jeremi 34:22

22. I will command--Nebuchadnezzar, impelled unconsciously by a divine instigation, returned on the withdrawal of the Egyptians.

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.