Deteronòm 31
Bib La · Kreyòl Ayisyen
1 Moyiz pale ankò ak tout pèp Izrayèl la, li di yo: 2 -Koulye a, mwen gen sanventan sou tèt mwen. Mwen pa gen fòs pou m' fè anyen ankò. Lèfini, Seyè a te tou di m' mwen p'ap janbe lòt bò larivyè Jouden an. 3 Seyè a, Bondye nou an, se li menm ki pral pran devan nou. L'ap detwi tout nasyon sa yo devan je nou pou nou ka pran peyi yo pou nou: Se Jozye ki va mache devan nou, jan Seyè a te di l' la. 4 Seyè a va detwi nasyon sa yo nèt, menm jan li te detwi Siyon ak Og, wa peyi Amori yo, ansanm ak tout moun nan peyi yo a nèt ale. 5 Seyè a pral lage yo nan men nou. Lè sa a, se pou nou aji avèk yo jan Seyè a te ban nou lòd aji ak yo a. 6 Se pou nou vanyan. Se pou nou mete gason sou nou! Nou pa bezwen pè. Pa tranble lè yo parèt devan nou. Seyè a, Bondye nou an, kanpe la avèk nou. Li p'ap janm lage nou, li p'ap janm kite nou pou kont nou. 7 Apre sa, Moyiz rele Jozye, li pale avè l' devan tout pèp Izrayèl la, li di l' konsa: -Mete gason sou ou! Se pou ou vanyan! Paske se ou menm ki pral alatèt pèp la pou l' antre pran peyi Seyè a te fè sèman l'ap bay zansèt yo a. 8 Seyè a va pran devan ou, l'a kanpe la avè ou. Li p'ap janm lage ou, li p'ap kite ou pou kont ou: Ou pa bezwen pè. Ou pa bezwen tranble. 9 Apre sa, Moyiz ekri tout lalwa a, epi li renmèt li bay prèt yo, moun fanmi Levi yo ki te reskonsab Bwat Kontra Seyè a, ansanm ak tout chèf fanmi pèp Izrayèl la. 10 Moyiz ba yo lòd sa a: -Chak sètan, lè lanne pou yo renmèt dèt yo va rive, pandan y'ap fete fèt Joupa yo. 11 lè tout pèp Izrayèl la va vin adore Seyè a, Bondye nou an, nan kote li te chwazi pou sa a, n'a li tout liv lalwa a byen fò devan yo tout, pou yo ka tande l' nan zòrèy yo. 12 N'a sanble tout moun, fanm kou gason, timoun kou granmoun, ansanm ak moun lòt nasyon k'ap viv nan lavil nou yo, pou yo ka tande l', pou yo ka aprann gen krentif pou Seyè a, Bondye nou an, pou yo kenbe lalwa a, epi pou yo fè tou sa ki ladan l'. 13 Se konsa, pitit yo ki pa t' janm konn lalwa a va tande l'. Y'a aprann gen krentif pou Seyè a, Bondye nou an, chak jou pandan tout tan n'ap viv nan peyi nou pral pran pou nou an, lè n'a janbe lòt bò larivyè Jouden an. 14 Lè sa a, Seyè a di Moyiz konsa: -Ou pa lwen mouri. Rele Jozye. Vini ansanm avè l' nan Tant Randevou a pou m' ka ba li lòd sa pou l' fè. Se konsa, Moyiz ak Jozye al kanpe nan Tant Randevou a. 15 Seyè a parèt devan yo anndan Tant Randevou a, nan yon nwaj ki te gen fòm yon gwo poto devan pòt tant lan. 16 Seyè a di Moyiz: -Ou pral mouri. Ou pa lwen al jwenn zansèt ou yo ki mouri deja. Men, apre ou fin mouri, pèp la pral leve, yo pral vire do ban mwen pou y' al kouri dèyè lòt bondye y'ap sèvi nan peyi lòt nasyon kote nou pral antre a. Wi, yo pral lage m', yo pral kase kontra m' te pase avèk yo a. 17 Lè sa va rive, m'a fè yon sèl kòlè anwo yo, m'a lage yo tout, mwen p'ap okipe yo ankò. Se peri y'a peri. Tout kalite malè ak lafliksyon pral tonbe sou yo. Se lè sa a y'a blije rekonèt se paske Bondye yo a pa la nan mitan yo ankò kifè tout malè sa yo rive yo. 18 Men malgre sa, mwen menm m'a refize ede yo paske yo te fè twòp bagay mal lè yo te al kouri dèyè lòt bondye. 19 Koulye a, ekri chante sa a. W'a moutre tout moun pèp Izrayèl yo li, pou l' ka nan bouch yo tout, epi pou l' sa sèvi m' temwen kont yo. 20 Lè m'ap fè yo antre nan peyi mwen te pwomèt bay zansèt yo a, peyi kote lèt ak siwo myèl ap koule tankou dlo a, m'a fè yo manje plen vant yo, y'a viv alèz. Men, y'a kouri dèyè lòt bondye, y'a sèvi yo. Men mwen menm, y'a voye m' jete, y'a kraze kontra mwen te pase ak yo a. 21 Konsa, lè tout kalite malè ak lafliksyon va tonbe sou yo, chante sa a va sèvi m' temwen, l'ap toujou nan bouch yo, paske pitit yo p'ap janm bliye l'. Wi, depi koulye a, anvan menm mwen fè yo antre nan peyi mwen te pwomèt yo a, mwen konnen sa yo gen nan tèt yo. 22 Menm jou sa a, Moyiz ekri chante a epi li moutre tout moun pèp Izrayèl yo li. 23 Apre sa, Seyè a bay Jozye, pitit gason Noun lan, lòd li yo. Li di l' konsa: -Mete gason sou ou. Se pou ou vanyan. Paske se ou menm ki pou fè moun pèp Izrayèl yo antre nan peyi mwen te pwomèt m'ap ba yo a. M'ap kanpe la avè ou. 24 Lè Moyiz fin ekri tout pawòl lalwa Bondye a nan yon liv san li pa sote anyen, 25 li rele moun Levi ki te reskonsab pou pote Bwat Kontra Seyè a, li di yo konsa: 26 -Pran liv lalwa a, mete l' sou kote Bwat Kontra Seyè a, Bondye nou an. L'a rete la, l'a sèvi temwen kont nou. 27 Mwen konnen jan nou gen tèt di, jan nou pa vle koute. Si koulye a, pandan mwen vivan ankò nan mitan nou an, nou te kenbe tèt ak Seyè a konsa, lè m'a mouri menm se va pi rèd. 28 Sanble bò kote m' tout chèf fanmi nou yo ak tout chèf branch fanmi nou yo pou m' fè yo tande pawòl sa yo. Mwen pral pran syèl la ak latè a sèvi m' temwen sa mwen pral di nou la a. 29 Paske mwen konnen, lè m'a mouri, nou pral lage kò nou nan fè move bagay, nou pral kite chemen mwen te louvri devan nou an. Lè sa a, malè pral tonbe sou nou, paske nou te fè sa ki mal nan je Seyè a, nou te eksite kòlè li avèk tout move bagay nou t'ap fè yo. 30 Lè sa a, Moyiz pran resite byen fò tout chante sa a, depi nan konmansman jouk li bout, devan tout moun pèp Izrayèl yo ki te reyini pou yo te ka tande sa l'ap di a.
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Deteronòm 31:1
De 31:1-8. Moses Encourages the People and Joshua.
1. Moses went and spake--It is probable that this rehearsal of the law extended over several successive days; and it might be the last and most important day on which the return of Moses to the place of assembly is specially noticed. In drawing his discourse towards a conclusion, he adverted to his advanced age; and although neither his physical nor intellectual powers had suffered any decay (De 34:7), yet he knew, by a special revelation, that the time had arrived when he was about to be withdrawn from the superintendence and government of Israel.
Deteronòm 31:2-8
2-8. also the Lord hath said--should be "for the Lord hath said" thou shalt not go over this Jordan. While taking a solemn leave of the people, Moses exhorted them not to be intimidated by the menacing opposition of enemies; to take encouragement from the continued presence of their covenanted God; and to rest assured that the same divine power, which had enabled them to discomfit their first assailants on the east of Jordan, would aid them not less effectually in the adventurous enterprise which they were about to undertake, and by which they would obtain possession of "the land which He had sworn unto their fathers to give them."
Deteronòm 31:9-13
De 31:9-13. He Delivers the Law to the Priests, to Read It Every Seventh Year to the People.
9-13. And Moses wrote this law, and delivered it unto the priests--The law thus committed to writing was either the whole book of Deuteronomy, or the important part of it contained between the twenty-seventh and thirtieth chapters. It was usual in cases of public or private contract for two copies of the engagement to be made--one to be deposited in the national archives or some secure place for reference, should occasion require. The other was to remain in the hands of the contracting parties (Jr 32:12-14). The same course was followed on this renewal of the covenant between God and Israel. Two written copies of the law were prepared, the one of which was delivered to the public representatives of Israel; namely, the priests and the elders.
the priests, ... who bare the ark of the covenant--In all ordinary journeys, it was the common duty of the Levites to carry the ark and its furniture (Nu 4:15); but, on solemn or extraordinary occasions, that office was discharged by the priests (Jos 3:3-8; 6:6; 1Ch 15:11, 12).
all the elders of Israel--They were assistants to the priests and overseers to take care of the preservation, rehearsal, and observance of the law.
Deteronòm 31:14-15
14-15. the Lord said unto Moses, ...call Joshua, and present yourselves in the tabernacle of the congregation--Joshua had been publicly designated to the office of commander by Moses [Nu 27:22, 23]; and God was pleased to confirm his appointment by the visible symbols of His presence and approval. As none but the priests were privileged to enter the sanctuary, it is probable that this significant manifestation of the cloudy pillar was made while the leaders stood at the door of the tabernacle.
Deteronòm 31:16-22
16-22. the Lord said unto Moses, ... this people will rise up--In this remarkable interview, Moses was distinctly apprised of the infidelity of Israel, their corruptions of the true religion through intercourse with the idolatrous inhabitants of Canaan (Am 5:26), and their chastisements in consequence of those national defections.
Deteronòm 31:26
26. Take this book of the law, and put it in the side of the ark--The second copy of the law (see on De 31:9) was deposited for greater security and reverence in a little chest beside the ark of the covenant, for there was nothing contained within it but the tables of stone (1Ki 8:9). Others think it was put within the ark, it being certain, from the testimony of Paul (He 9:4), that there were once other things inside the ark, and that this was the copy found in the time of Josiah (2Ki 22:8).
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