Sòm 3
Bib La · Kreyòl Ayisyen
1 (03:1) David t'ap kouri pou Absalon, pitit li, lè li ekri sòm sa a. (03:2) Seyè, ala anpil lènmi m' yo anpil! Ala anpil moun k'ap leve dèyè m' yo anpil! 2 (03:3) Ala anpil moun k'ap pale sou mwen yo anpil! Y'ap di: Aa! Bondye p'ap delivre l'! 3 (03:4) Men ou menm, Seyè, w'ap toujou pran defans mwen. W'ap fè m' genyen batay la. Ou p'ap kite m' wont devan lènmi m' yo. 4 (03:5) Mwen rele Seyè a ak tout fòs mwen. Li rete sou mòn ki apa pou li a, li reponn mwen. 5 (03:6) Mwen kouche, mwen dòmi, mwen leve anbyen, paske Seyè a ap soutni mwen. 6 (03:7) Mwen pa pè tout kantite moun sa yo ki sènen m' toupatou. 7 (03:8) Leve non, Seyè! Sove m' non, Bondye mwen! Ou bay tout lènmi m' yo yon souflèt. Ou kase dan mechan yo. 8 (03:9) Se ou menm sèl, Seyè, ki ka sove nou. Beni tout pèp ou a.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Sòm 3:1
Sòm 3:2
2. say of my soul--that is, "of me" (compare Psa 25:3). This use of "soul" is common; perhaps it arose from regarding the soul as man's chief part.
no help ... in God--rejected by Him. This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph.
Selah--This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare Psa 9:16).
Sòm 3:3
3. But--literally, "and" (Psa 2:6). He repels the reproach by avowing his continued trust.
shield--a favorite and often-used figure for protection.
my glory--its source.
lifter up of mine head--one who raises me from despondency.
Sòm 3:4
4. cried ... heard--Such has been my experience. The latter verb denotes a gracious hearing or answering.
out of--or, "from."
his holy hill--Zion (Psa 2:6). His visible earthly residence.
Sòm 3:5
5. the Lord sustained me--literally, "will sustain me," as if his language or thought when he laid down, and the reason of his composure.
Sòm 3:6
6. ten thousands of people--or, "myriads," any very great number (compare 2Sa 16:18).
Sòm 3:7
7. Arise, O Lord--God is figuratively represented as asleep to denote His apparent indifference (Psa 7:6). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour (Psa 27:2), and smiting their cheekbone (1Ki 22:24) denotes violence and insult.
thou hast broken--God took his part, utterly depriving the enemy of power to injure.
Sòm 3:8
8. An ascription of praise to a delivering God, whose favor is an efficient benefit.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.