Resansman 34
Bib La · Kreyòl Ayisyen
1 Seyè a pale ak Moyiz, li di l' konsa: 2 -Men lòd w'a bay moun Izrayèl yo pou mwen. Lè n'a antre nan peyi Kanaran mwen pral ban nou an, men fwontyè ki pral limite peyi a. 3 Sou bò sid la, n'a gen dezè Zin ki toupre Edon an pou limit. Fwontyè a va konmanse bò solèy leve nan pwent sid Lanmè Sale a. 4 L'a chankre desann nan direksyon sid bò pas Eskòpyon yo, l'a travèse dezè Zin lan, jouk li rive anba nèt bò Kadès-Banea. L'a pran direksyon nò, l'a moute bò Aza ada, l'a rive Achmon, 5 l'a chankre bò ravin ki sèvi fwontyè ak peyi Lejip la, epi l'a bout nan Lanmè Mediterane. 6 Sou bò solèy kouche, teritwa a nou an va rive jouk sou rivaj gwo lanmè a. Se Lanmè Mediterane a ki va sèvi nou fwontyè. 7 Sou bò nò a, fwontyè a va swiv yon liy dwat ki soti depi gwo lanmè a rive sou mòn Or la. 8 Antan nou la, n'a trase yon liy dwat ankò jouk nou rive nan Pas Amat la, ale pi lwen toujou jouk nou rive Zedad. 9 N'a pouse pi lwen toujou nan direksyon Zifwon jouk nou rive Aza-Enan. Men fwontyè nou sou bò nò a. 10 Fwontyè sou bò solèy leve a va soti Aza-Enan pou rive Chefam. 11 L'a desann soti Chefam nan direksyon Ribla, sou kote Ayen bò solèy leve. L'a desann pi ba toujou jouk l'a rive sou rivaj lanmè Galile a, sou bò solèy leve. 12 Fwontyè a va swiv larivyè Jouden an pou l' al bout sou lanmè Sale a. Men fwontyè k'ap limite peyi nou an sou kat bò. 13 Moyiz bay moun Izrayèl yo lòd sa yo: -Men peyi nou pral separe yonn ak lòt la. Nou pral tire osò pou fè sa. Men peyi Seyè a bay pou nèf branch fanmi ak mwatye yon branch fanmi nan pèp Izrayèl la. 14 Branch fanmi Woubenn lan ak branch fanmi Gad la ansanm ak mwatye nan branch fanmi Manase a deja resevwa tè pa yo, chak fanmi apa. 15 Yo resevwa pòsyon tè pa yo ki anfas lavil Jeriko, lòt bò larivyè Jouden, sou bò solèy leve. 16 Seyè a pale ak Moyiz, li di l' konsa: 17 -Men non moun ki pral fè pataj tè a pou nou: se va Eleaza, prèt la, Jozye, pitit gason Noun lan, 18 avèk douz chèf n'a chwazi pou fè pataj la, yonn nan chak branch fanmi. 19 Men non chèf yo. Pou branch fanmi Jida a, se va Kalèb, pitit gason Jefoune a. 20 Pou branch fanmi Simeyon an, se va Chemwèl, pitit gason Amiyoud la. 21 Pou branch fanmi Benjamen an, se va Elidad, pitit gason Kislòn lan. 22 Pou branch fanmi Dann lan, se va chèf Bouki, pitit gason Jogli a. 23 Pou branch fanmi Jozèf la, va gen chèf Aniyèl, pitit gason Efòd la, pou fanmi Manase a, 24 ak chèf Kemwèl, pitit gason Chiftan an, pou fanmi Efrayim lan. 25 Pou branch fanmi Zabilon an, se va chèf Elichafan, pitit gason Panak la. 26 Pou branch fanmi Isaka a, se va chèf Paltiyèl, pitit gason Azan an. 27 Pou branch fanmi Asè a, se va chèf Akiyoul, pitit gason Chelomi a. 28 Pou branch fanmi Neftali a, se va chèf Pedayèl, pitit gason Amiyoud la. 29 Men moun Seyè a te mete reskonsab pou fè pataj tè a pou bay chak moun nan pèp Izrayèl la pòsyon pa yo nan peyi Kanaran.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Resansman 34:2
Nu 34:1-29. The Borders of the Land of Canaan.
2. this is the ... land of Canaan--The details given in this chapter mark the general boundary of the inheritance of Israel west of the Jordan. The Israelites never actually possessed all the territory comprised within these boundaries, even when it was most extended by the conquests of David and Solomon.
Resansman 34:3-5
3-5. your south quarter--The line which bounded it on the south is the most difficult to trace. According to the best biblical geographers, the leading points here defined are as follows: The southwest angle of the southern boundary should be where the wilderness of Zin touches the border of Edom, so that the southern boundary should extend eastward from the extremity of the Dead Sea, wind around the precipitous ridge of Akrabbim ("scorpions"), thought to be the high and difficult Pass of Safeh, which crosses the stream that flows from the south into the Jordan--that is, the great valley of the Arabah, reaching from the Dead to the Red Sea.
Resansman 34:6
6. the western border--There is no uncertainty about this boundary, as it is universally allowed to be the Mediterranean, which is called "the great sea" in comparison with the small inland seas or lakes known to the Hebrews.
Resansman 34:7-9
7-9. north border--The principal difficulty in understanding the description here arises from what our translators have called mount Hor. The Hebrew words, however, Hor-ha-Hor, properly signify "the mountain of the mountain," or "the high double mountain," which, from the situation, can mean nothing else than the mountain Amana (So 4:8), a member of the great Lebanon range (Jos 13:5).
Resansman 34:10-12
10-12. east border--This is very clearly defined. Shepham and Riblah, which were in the valley of Lebanon, are mentioned as the boundary line, which commenced a little higher than the sources of the Jordan. Ain is supposed to be the source of that river; and thence the eastern boundary extended along the Jordan, the sea of Chinnereth (Lake of Tiberias), the Jordan; and again terminated at the Dead Sea. The line being drawn on the east of the river and the seas included those waters within the territory of the western tribes.
Resansman 34:13-15
13-15. The two tribes and the half-tribe have received their inheritance on this side Jordan--The conquered territories of Sihon and Og, lying between the Arnon and mount Hermon, were allotted to them--that of Reuben in the most southerly part, Gad north of it, and the half Manasseh in the northernmost portion.
Resansman 34:16-29
16-29. names of the men ... which shall divide the land--This appointment by the Lord before the Jordan tended not only to animate the Israelites faith in the certainty of the conquest, but to prevent all subsequent dispute and discontent, which might have been dangerous in presence of the natives. The nominees were ten princes for the nine and a half tribes, one of them being selected from the western section of Manasseh, and all subordinate to the great military and ecclesiastical chiefs, Joshua and Eleazar. The names are mentioned in the exact order in which the tribes obtained possession of the land, and according to brotherly connection.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.