Lik 6
Bib La · Kreyòl Ayisyen
1 Yon jou repo, Jezi t'ap pase nan yon jaden ble. Disip li yo keyi kèk grap ble, yo fwote yo nan men yo, epi yo t'ap manje grenn yo. 2 Te gen kèk farizyen la ki di yo konsa: Poukisa n'ap fè bagay lalwa nou pa pèmèt moun fè gwo jou repo a? 3 Jezi pran lapawòl, li di farizyen yo konsa: Eske nou pa li sa David te fè li menm ak moun pa l' yo, yon jou yo te grangou? 4 Li antre nan kay Bondye a, li pran pen yo te ofri bay Bondye a, li manje, li bay moun pa l' yo manje tou. Men dapre lalwa nou an, se prèt yo sèlman ki gen dwa manje pen sa yo. 5 Apre sa li di yo: Mwen menm, Moun Bondye voye nan lachè a, mwen se mèt repo a. 6 Yon lòt jou repo, Jezi antre nan sinagòg la, li t'ap moutre moun yo anpil bagay. Te gen yon nonm nan lasanble a ki te gen men dwat li pòk. 7 Dirèktè lalwa yo ak farizyen yo t'ap veye Jezi konsa pou wè si l' t'ap geri moun jou repo a, paske yo te vle jwenn yon kòz pou akize li. 8 Men, Jezi te konnen sak te dèyè tèt yo. Lè sa a, li di nonm ki te gen menm pòk la: Leve, vin kanpe la a nan mitan nou. Nonm lan leve kanpe. 9 Apre sa, Jezi di moun yo: M'ap mande nou kichòy: Kisa lalwa a pèmèt moun fè jou repo a? Byen oswa mal? Sove lavi yon moun osinon kite l' mouri? 10 Apre sa, li pwonmennen je l' sou yo tout, li di nonm lan: Lonje men ou. Nonm lan lonje men li. Latou, men an geri. 11 Men, lòt moun yo pa t' manke ankòlè; yo t'ap diskite yonn ak lòt sou sa yo ta kapab fè Jezi. 12 Lè sa a, Jezi moute sou yon ti mòn pou l' lapriyè. Li pase tout nwit lan ap lapriyè. 13 Lè l' fè jou, li rele disip li yo, li chwazi douz nan yo, li rele yo apòt. 14 Se te Simon (Jezi te ba l' yon ti non Pyè), ak Andre, frè l', Jak ak Jan, Filip ak Batèlmi, 15 Matye ak Toma, Jak, pitit Alfè a, ak Simon (patriyòt la), 16 Jid, pitit Jak la, avèk Jida Iskariòt, nonm ki te trayi Jezi a. 17 Li desann ti mòn lan ak yo, li rete sou yon ti platon. Te gen anpil nan disip li yo ki te sanble la ak yon gwo mas pèp. Moun yo te soti toupatou; te gen moun Jide, moun lavil Jerizalèm, ak moun nan lavil Tir ak lavil Sidon ki bò lanmè a. Yo te vin tande l', yo t'ap mande l' geri malad yo tou. 18 Moun ki te gen move lespri ap toumante yo te geri tou. 19 Tout moun t'ap chache manyen l', paske te gen yon fòs ki t'ap soti nan Jezi ki t'ap geri yo tout. 20 Lè sa a, Jezi gade disip li yo, li di yo: benediksyon pou nou menm ki pòv, paske Peyi kote Bondye Wa a, se pou nou li ye. 21 benediksyon pou nou menm ki grangou koulye a, paske n'a jwenn manje an kantite. benediksyon pou nou menm k'ap kriye koulye a, paske nou pral nan kè kontan. 22 benediksyon pou nou si lèzòm rayi nou, si yo pa vle wè nou, si yo joure nou, si yo meprize nou tankou move moun, poutèt mwen menm, Moun Bondye voye nan lachè a. 23 Fè kè n' kontan lè sa va rive; nou mèt kontan nèt paske yon gwo rekonpans ap tann nou nan syèl la. Se konsa zansèt nou yo te maltrete pwofèt yo. 24 Men, malè pou nou, nou menm moun rich yo, paske nou deja jwenn sa nou t'ap chache a. 25 Malè pou nou, nou menm ki gen tout bagay an kantite koulye a, paske nou pral grangou pou n' mouri. Malè pou nou, nou menm k'ap ri koulye a, paske nou pral nan lapenn, se pa ti kriye n'a kriye. 26 Malè pou nou lè tout moun ap di nou se bon moun, paske se konsa zansèt nou yo te aji ak fo pwofèt yo. 27 Nou menm k'ap koute m' la a, men sa m'ap di nou: renmen tout lènmi nou yo. Fè byen pou moun ki rayi nou. 28 Mande benediksyon pou moun k'ap ban nou madichon. Lapriyè pou moun k'ap maltrete nou. 29 Si yon moun ban nou yon souflèt sou yon bò figi, vire lòt bò a ba li. Si yon moun pran levit nou, kite l' pran chemiz nou tou. 30 Nenpòt moun ki mande nou kichòy, ba li l'. Si yon moun pran sa ki pou nou, kite l' pou li. 31 Tou sa nou va vle lòt moun fè pou nou, fè l' pou yo tou. 32 Si nou plede renmen sèlman moun ki renmen nou, ki benediksyon pou n' tann pou sa? Mechan yo tou yo renmen moun ki renmen yo. 33 Si nou fè byen sèlman pou moun ki fè nou byen, ki benediksyon pou nou tann pou sa? Mechan yo fè menm jan an tou. 34 Si se moun nou konnen k'ap renmèt nou nou prete sèlman, ki benediksyon pou nou tann pou sa? Mechan yo tou, yo prete mechan parèy yo ki kapab renmèt yo sa yo te prete yo a san mank. 35 Non, nou menm se pou nou renmen lènmi nou yo, fè byen pou yo. Prete san nou pa mete espwa nou sou renmèt. Se konsa n'a resevwa yon gwo rekonpans. Se lè sa a n'a pitit Bondye ki anwo nan syèl la, paske li menm, li bon ni pou engra ni pou mechan. 36 Se pou nou gen kè sansib menm jan Bondye, papa nou, gen kè sansib. 37 Pa jije moun, konsa Bondye p'ap jije nou. Pa kondannen moun, konsa Bondye p'ap kondannen nou. Padonnen yo, konsa Bondye va padonnen nou tou. 38 Bay, Bondye va ban nou. La lage yon bon mezi, byen souke, byen foule, ak tout tiyon l', nan pòch rad nou. Mezi nou sèvi pou mezire lòt yo, se li menm Bondye va pran pou mezire nou tou. 39 Epi li di yo yon lòt parabòl: Eske yon avèg ka mennen yon lòt avèg? Eske tou de p'ap tonbe nan menm twou a? 40 Yon elèv pa pifò pase mèt li; men yon elèv ki fini nèt, l'ap fò tankou mèt li. 41 Poukisa w'ap gade ti pay ki nan je frè ou, epi ou pa wè gwo bout bwa a ki nan je pa ou la? 42 Ou menm ki pa wè gwo bout bwa ki nan je pa ou la, ki jan ou kapab di frè ou: Frè m', kite m' wete ti pay ki nan je ou la? Ipokrit! Wete gwo bout bwa ki nan je pa ou la anvan. Apre sa, wa wè klè pou ou wete pay ki nan je frè ou la. 43 Yon bon pyebwa pa bay move donn, ni yon move pyebwa pa bay bon donn. 44 Yo rekonèt kalite yon pyebwa sou donn li bay. Yo pa keyi fig frans sou pye rakèt, ni yo pa rekòlte rezen sou tout vye lyann. 45 Yon nonm ki bon, se bon bagay li rale soti nan kè li ki bon. Yon nonm ki mechan, se move bagay li rale soti nan kè li ki move. Paske, sak nan kè yon nonm, se sak soti nan bouch li. 46 Poukisa n'ap plede rele mwen: Mèt, Mèt, epi nou pa fè sa m' di nou fè? 47 Moun ki vin jwenn mwen, ki tande pawòl mwen epi ki fè sa mwen di fè, men ki jan l'ap ye: 48 L'ap tankou yon nonm k'ap bati yon kay; li fouye tè a byen fon, li moute fondasyon kay la sou wòch. Dlo desann, lavalas frape kay la. Men, kay la pa brannen paske li te byen bati. 49 Men, moun ki tande pawòl mwen, ki pa fè sa mwen di fè, li tankou yon nonm ki bati yon kay ratè, san fondasyon. Lavalas frape kay la, yon sèl kou kay la tonbe, li kraze nèt.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Lik 6:1
Lu 6:1-5. Plucking Corn-ears on the Sabbath.
(See on Mt 12:1-8 and Mr 2:23-28.)
1. second sabbath after the first--an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.
Lik 6:5
5. Lord also--rather "even" (as in Mt 12:8).
of the sabbath--as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is the Lord of the law, and they have His sanction." (See Mr 2:28.)
Lu 6:6-11. Withered Hand Healed.
(See on Mt 12:9-15 and Mr 3:1-7.)
Lik 6:7
Lik 6:9
9. good, or ... evil, save ... or destroy--By this novel way of putting His case, our Lord teaches the great ethical principle, that to neglect any opportunity of doing good is to incur the guilt of doing evil; and by this law He bound His own spirit. (See Mr 3:4.)
Lik 6:11
11. filled with madness--The word denotes senseless rage at the confusion to which our Lord had put them, both by word and deed.
what ... do to Jesus--not so much whether to get rid of Him, but how to compass it. (See on Mt 3:6.)
Lik 6:12-16
Lu 6:12-49. The Twelve Apostles Chosen--Gathering Multitudes--Glorious Healing.
12-13. went out--probably from Capernaum.
all night in prayer ... and when ... day, he called, &c.--The work with which the next day began shows what had been the burden of this night's devotions. As He directed His disciples to pray for "laborers" just before sending themselves forth (see on Mt 9:37; Mt 10:1), so here we find the Lord Himself in prolonged communion with His Father in preparation for the solemn appointment of those men who were to give birth to His Church, and from whom the world in all time was to take a new mould. How instructive is this!
Lik 6:17
17. in the plain--by some rendered "on a level place," that is, a piece of high tableland, by which they understand the same thing, as "on the mountain," where our Lord delivered the sermon recorded by Matthew (Mt 5:1), of which they take this following discourse of Luke to be but an abridged form. But as the sense given in our version is the more accurate, so there are weighty reasons for considering the discourses different. This one contains little more than a fourth of the other; it has woes of its own, as well as the beatitudes common to both; but above all, that of Matthew was plainly delivered a good while before, while this was spoken after the choice of the twelve; and as we know that our Lord delivered some of His weightiest sayings more than once, there is no difficulty in supposing this to be one of His more extended repetitions; nor could anything be more worthy of it.
Lik 6:19
19. healed--kept healing, denoting successive acts of mercy till it went over "all" that needed. There is something unusually grand and pictorial in this touch of description.
Lik 6:20-21
20-21. In the Sermon on the Mount the benediction is pronounced upon the "poor in spirit" and those who "hunger and thirst after righteousness" (Mt 5:3, 6). Here it is simply on the "poor" and the "hungry now." In this form of the discourse, then, our Lord seems to have had in view "the poor of this world, rich in faith, and heirs of the kingdom which God hath promised to them that love Him," as these very beatitudes are paraphrased by James (Jas 2:5).
Lik 6:22
22. separate you--whether from their Church, by excommunication, or from their society; both hard to flesh and blood.
for the Son of man's sake--Compare Mt 5:11, "for My sake"; and immediately before, "for righteousness' sake" (Lu 6:10). Christ thus binds up the cause of righteousness in the world with the reception of Himself.
Lik 6:23
23. leap for joy--a livelier word than "be exceeding glad" of "exult" (Mt 5:12).
Lik 6:24-25
24-25. rich ... full ... laugh--who have all their good things and joyous feelings here and now, in perishable objects.
received your consolation--(see on Lu 16:25).
shall hunger--their inward craving strong as ever, but the materials of satisfaction forever gone.
Lik 6:26
Lik 6:27-36
27-36. (See on Mt 5:44-48; Mt 7:12; and Mt 14:12-14.)
Lik 6:37-38
Lik 6:39
39. Can the blind, &c.--not in the Sermon on the Mount, but recorded by Matthew in another and very striking connection (Mt 15:14).
Lik 6:40
40. The disciple, &c.--that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common ruin with yourselves."
Lik 6:41-49
41-49. (See on Mt 7:3-5, Mt 7:16-27.)
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.