Levitik 3
Bib La · Kreyòl Ayisyen
1 Lè yon moun vle ofri bèt pou di Bondye mèsi, si se yon gwo bèt l'ap ofri, l'a bay yon towo bèf osinon yon vach ki pa gen ankenn enfimite. 2 L'a mete men l' sou tèt bèt l'ap ofri a, l'a touye l' devan pòt Tant Randevou a. Prèt yo, pitit Arawon yo, va voye san an sou kat bò lotèl la. 3 Nan bèt yo ofri a, l'a pran pati sa yo: grès ki vlope tripay la, 4 de wonyon yo ak tout grès ki sou yo a, ansanm ak mas grès ki sou fwa a, l'a boule yo tout nan dife pou Seyè a. 5 Pitit Arawon yo va boule tou sa sou lotèl la ansanm ak ofrann boule ki te deja sou bwa dife a. Se sa yo rele yon ofrann yo boule nèt nan dife k'ap fè Seyè a plezi ak bon sant li. 6 Si se yon ti bèt moun lan vle ofri, l'a bay yon mouton osinon yon kabrit, bouk ou fenmèl, men ki pa gen ankenn enfimite. 7 Si se yon ti mouton l'ap ofri bay Seyè a, l'a mennen l' devan lotèl Seyè a, 8 l'a mete men l' sou tèt bèt l'ap ofri a, l'a touye l' la devan pòt Tant Randevou a. Apre sa, pitit Arawon yo va voye san an sou kat bò lotèl la. 9 Nan bèt yo ofri a, l'a pran pati sa yo: grès la, ke y'a koupe ra koupyon an, grès ki vlope tripay la, 10 de wonyon yo ak tout grès ki sou yo a, ansanm ak mas grès ki sou fwa a, l'a boule yo nan dife pou Seyè a. 11 Prèt la va boule tou sa sou lotèl la. Se konsa y'a sèvi pou fè yon ofrann boule nèt pou Seyè a. 12 Si se yon kabrit li vle ofri, l'a mennen l' devan lotèl Seyè a. 13 L'a mete men l' sou tèt li, l'a touye l' la devan Tant Randevou a. Lèfini, pitit Arawon yo va voye san an sou kat bò lotèl la. 14 L'a pran pati sa yo: grès ki vlope tripay la, 15 de wonyon yo ak tout grès ki sou yo a, ansanm ak mas grès ki sou fwa a, l'a boule yo nan dife pou Seyè a. 16 Prèt la va boule tou sa sou lotèl la. Tout grès la se pou Seyè a li ye. Se yon ofrann ou boule nèt nan dife epi k'ap fè Seyè a plezi ak bon sant li. 17 Piga nou janm manje ni grès ni san. Sa se yon regleman pou nou swiv, de pitit an pitit, kote nou pase.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Levitik 3:1
Le 3:1-17. The Peace Offering of the Herd.
1. if his oblation be a sacrifice of peace offering--"Peace" being used in Scripture to denote prosperity and happiness generally, a peace offering was a voluntary tribute of gratitude for health or other benefits. In this view it was eucharistic, being a token of thanksgiving for benefits already received, or it was sometimes votive, presented in prayer for benefits wished for in the future.
of the herd--This kind of offering being of a festive character, either male or female, if without blemish, might be used, as both of them were equally good for food, and, if the circumstances of the offerer allowed it, it might be a calf.
Levitik 3:2
2. he shall lay his hand upon the head of his offering--Having performed this significant act, he killed it before the door of the tabernacle, and the priests sprinkled the blood round about upon the altar.
Levitik 3:3
3. he shall offer of the sacrifice of the peace offering--The peace offering differed from the oblations formerly mentioned in this respect: while the burnt offering was wholly consumed on the altar, and the freewill offering was partly consumed and partly assigned to the priests; in this offering the fat alone was burnt; only a small part was allotted to the priests while the rest was granted to the offerer and his friends, thus forming a sacred feast of which the Lord, His priests, and people conjointly partook, and which was symbolical of the spiritual feast, the sacred communion which, through Christ, the great peace offering, believers enjoy. (See further on Le 19:5-8; 22:21).
the fat that covereth the inwards--that is, the web work that presents itself first to the eye on opening the belly of a cow.
the fat ... upon the inwards--adhering to the intestines, but easily removable from them; or, according to some, that which was next the ventricle.
Levitik 3:4-11
4-11. the two kidneys ... of the flock ... the whole rump--There is, in Eastern countries, a species of sheep the tails of which are not less than four feet and a half in length. These tails are of a substance between fat and marrow. A sheep of this kind weighs sixty or seventy English pounds weight, of which the tail usually weighs fifteen pounds and upwards. This species is by far the most numerous in Arabia, Syria, and Palestine, and, forming probably a large portion in the flocks of the Israelites, it seems to have been the kind that usually bled on the Jewish altars. The extraordinary size and deliciousness of their tails give additional importance to this law. To command by an express law the tail of a certain sheep to be offered in sacrifice to God, might well surprise us; but the wonder ceases, when we are told of those broad-tailed Eastern sheep, and of the extreme delicacy of that part which was so particularly specified in the statute [Paxton].
Levitik 3:12
12. if his offering be a goat--Whether this or any of the other two animals were chosen, the same general directions were to be followed in the ceremony of offering.
Levitik 3:17
17. ye eat neither fat nor blood--The details given above distinctly define the fat in animals which was not to be eaten, so that all the rest, whatever adhered to other parts, or was intermixed with them, might be used. The prohibition of blood rested on a different foundation, being intended to preserve their reverence for the Messiah, who was to shed His blood as an atoning sacrifice for the sins of the world [Brown].
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
