Jozye 23

Bib La · Kreyòl Ayisyen

1 Depi lontan Seyè a te fin bay moun pèp Izrayèl yo lapè nan mitan tout lènmi l' yo. Jozye bò pa l' te fin granmoun. Li te gen anpil laj sou tèt li. 2 Li fè rele tout pèp Izrayèl la, tout chèf fanmi yo, tout lòt chèf yo, tout jij yo, tout notab nan peyi a, li di yo: -Koulye a mwen fin granmoun! 3 Nou te wè tou sa Seyè a, Bondye nou an, te fè tout pèp sa yo ki t'ap kenbe tèt ak nou. Se Seyè a, Bondye nou an, ki t'ap goumen pou nou. 4 Koute! Mwen separe tout peyi a bay chak branch fanmi pòsyon pa yo. Mwen separe ni peyi nou deja pran nan men nasyon nou disparèt yo, ni peyi ki rete pou nou pran nan men kèk lòt nasyon, depi larivyè Jouden bò solèy leve jouk lanmè Mediterane a bò solèy kouche. 5 Seyè a, Bondye nou an, pral pran peyi a nan men moun ki rete la yo, l'ap mete yo deyò pou nou ka pran tè a pou nou, jan Seyè a, Bondye nou an, te di l' la. 6 Se pou nou fè sa nou kapab pou nou toujou swiv tou sa ki ekri nan liv lalwa Moyiz la, san neglije anyen ladan l'. 7 Pa mele avèk moun lòt nasyon k'ap viv nan mitan nou yo. Pa nonmen non bondye yo. Pa pran non bondye yo pou fè sèman. Pa mete ajenou devan bondye yo. Pa fè sèvis pou yo. 8 Se Seyè a, Bondye nou an, ase pou nou toujou kenbe fèm, jan nou te toujou fè l' jouk jounen jòdi a. 9 Seyè a te mete yon bann gwo nasyon ki te fò anpil deyò devan nou. Pesonn pa t' kapab kenbe tèt ak nou jouk jòdi a. 10 Yon sèl gason nan mitan nou kont pou fè mil gason nan lènmi nou yo kouri met deyò, paske Seyè a, Bondye nou an, ap goumen pou nou, jan li te di l' la. 11 Atansyon wi! Se pou nou renmen Seyè a, Bondye nou an. 12 Si nou vire do bay Bondye, si n' al mete tèt nou ansanm ak rès moun lòt nasyon sa yo k'ap viv nan mitan nou, si nou marye ak yo, si nou nan antre soti avèk yo, 13 nou mèt sèten, Seyè a, Bondye nou an, p'ap mete pèp sa yo deyò devan nou ankò. Okontrè, l'ap fè yo tounen yon pèlen, yon senn pou fèmen nou, yon fwèt nan dèyè nou, yon pikan nan je nou jouk l'a fè nou disparèt nan bon peyi sa a Seyè a, Bondye nou an, te ban nou. 14 Mwen menm, mwen pa lwen kite tè a. Nou tout nou konnen nan kè nou ak nan lespri nou Seyè a, Bondye nou an, te ban nou tout bèl bagay li te pwomèt nou yo. Li kenbe tou sa li te pwomèt, yo tout rive vre. 15 Wi, menm jan Seyè a, Bondye nou an, te fè pou nou tout bèl bagay li te pwomèt nou yo, konsa tou, si nou vire do ba li, l'a voye sou nou tout kalite malè, jouk l'a disparèt nou nèt nan bon peyi Seyè a, Bondye nou an, ban nou an. 16 Si nou pa respekte kontra Seyè a, Bondye nou an, te pase ak nou an, si n' al adore lòt bondye, si n' al fè sèvis pou yo, Seyè a pral move sou nou, epi lapoula, n'ap disparèt nan bon peyi sa a li te ban nou an.

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Jozye 23:1

Jos 23:1, 2. Joshua's Exhortation before His Death.

1. a long time after that the Lord had given rest unto Israel from all their enemies--about fourteen years after the conquest of Canaan, and seven after the distribution of that country among the tribes.

Jozye 23:2

2. Joshua called for all Israel--The clause which follows seems to restrict this general expression as applicable only to the officers and representatives of the people. The place of assembly was most probably Shiloh. The occasion of convening it was the extreme age and approaching death of the venerable leader; and the purport of this solemn address was to animate the chosen people and their posterity to a faithful and unswerving continuance in the faith and worship of the God of Israel.

Jozye 23:3

Jos 23:3. By Former Benefits.

3. ye have seen all that the Lord your God hath done unto all these nations because of you--The modesty and humility of Joshua are remarkably displayed at the commencement of this address. Dismissing all thoughts of his personal services, he ascribed the subjugation and occupation of Canaan entirely to the favoring presence and aid of God; and in doing so, he spoke not more piously than truly. This had been promised (De 1:30; 3:22); and the reality of the divine aid was seen in the rapid overthrow of the Canaanites, which had already led to the division of the whole land among the tribes [Jos 23:4].

Jozye 23:5-11

Jos 23:5-11. By Promises.

5-11. the Lord your God, he shall expel them from before you, as the Lord your God hath promised you, &c.--The actual possessions which God had given were a pledge of the complete fulfilment of His promise in giving them the parts of the country still unconquered. But the accomplishment of the divine promise depended on their inviolable fidelity to God's law--on their keeping resolutely aloof from all familiar intercourse and intimate connections with the Canaanites, or in any way partaking of their idolatrous sins. In the event of their continuing in steadfast adherence to the cause of God, as happily distinguished the nation at that time, His blessing would secure them a course of brilliant and easy victories (Le 26:7; De 28:7; 32:30).

Jozye 23:12-13

Jos 23:12. By Threatenings in Case of Disobedience.

12-13. Else if ye do in any wise go back, and cleave unto the remnant of these nations--As marriage connections with the idolatrous Canaanites would present many and strong temptations to transgress it, these were strictly prohibited (Ex 34:12-16; De 7:3). With his eye, as it were, upon those prohibitions, Joshua threatens them with the certain withdrawal of the divine aid in the further expulsion of the Canaanites (a threat founded Ex 23:33; Nu 33:55; De 7:16).

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.