Jij 14
Bib La · Kreyòl Ayisyen
1 Yon jou Samson desann ale lavil Timna, li wè yon jenn fi nan moun Filisti yo li renmen. 2 Li tounen vin di papa l' ak manman l': -Mwen wè lavil Timna yon jenn fi mwen renmen nan moun Filisti yo. Al mande pou li pou mwen. 3 Manman l' ak papa l' di l' konsa: -Poukisa pou ou ale jouk kay moun Filisti yo, moun ki p'ap sèvi Bondye nou an, pou al chache yon madanm? Ou pa jwenn yon jenn fi nan fanmi ou, osinon nan pèp nou an pou ou marye? Men, Samson reponn papa l': -Tanpri, al fè lademann lan pou mwen, paske se li menm mwen renmen. 4 Papa l' ak manman l' pa t' konnen se Seyè a ki t'ap pouse Samson fè sa pou l' te ka jwenn yon okazyon gen kont ak moun Filisti yo. Lè sa a, se moun Filisti ki te chèf sou moun pèp Izrayèl yo. 5 Se konsa Samson desann lavil Timna ansanm ak papa l' ak manman l'. Lè yo rive nan jaden rezen ki toupre lavil Timna a, li wè yon jenn lyon ki t'ap gwonde ki t'ap vanse sou li. 6 Lamenm, lespri Seyè a vin sou li. Li vin gen yon sèl fòs, li dechèpiye lyon an pak an pak ak men li tankou si se te yon jenn ti kabrit. Men, li pa rakonte papa l' ak manman l' sa l' te fè a. 7 Lèfini, l' ale, li pale ak ti fi a, li renmen l'. 8 Kèk tan apre sa, li tounen vin marye avè l'. Sou wout li, li fè yon ti detou pou l' al wè kadav lyon li te touye a. Li tou sezi jwenn yon desen myèl avèk siwo myèl anndan kadav la. 9 Li pran ti moso gato myèl nan men l', li manje ladan l' antan l'ap fè rès vwayaj la. L' al jwenn manman l' ak papa l', li ba yo rès gato myèl la, epi yo manje. Men, li pa t' di yo se nan kadav lyon an li te pran l'. 10 Apre sa, papa l' desann ale kay ti fi a. Lè sa a, Samson fè yon bèl resepsyon lakay la. Se konsa jenn gason yo toujou fè lè y'ap marye. 11 Lè moun Filisti yo wè l', yo pran trant jenn gason yo voye pou rete avè l'. 12 Samson di yo: -Mwen pral ban nou yon kont. Si nou jwenn li anvan sèt jou fèt nòs la fin pase, m'ap ban nou trant bèl varèz ak trant rechanj fèt ak bèl twal. 13 Men, si nou pa jwenn li anvan lè sa a, se nou ki pral ban mwen trant varèz ak trant rechanj. Yo di l': -Dakò! Ban nou kont la. Fè nou tande l'. 14 Li di yo: -Manje soti nan vant sa ki konn touye pou manje. Sa ki dous soti nan sa ki gen anpil fòs. Twa jou pase, yo pa t' ankò jwenn kont la. 15 Sou katriyèm jou a, yo rele madan Samson, yo di l' konsa: -Pran tèt mari ou, fè l' ban nou kont la. Si ou pa fè sa, n'ap mete dife lakay papa ou, n'ap boule l' ansanm avè ou ladan l'! Gen lè se pou eskanmòte tou sa nou genyen ou te envite nou isit la? 16 Se konsa madan Samson al jwenn mari l', li pran kriye sou zepòl li, li di l' konsa: -Ou pa renmen m'! Se rayi ou rayi m'! Ou bay zanmi m' yo yon kont, ou pa janm di m' sa l' vle di! Samson reponn li: -Gade, machè! Mwen pa menm di papa m' ak manman m' sa kont la ye. Atò se ou menm mwen ta di l'? 17 Pandan tout sèt jou fèt nòs la, li pa t' sispann kriye nan zòrèy Samson. Sou setyèm jou a, Samson ba li sekrè kont la paske fanm lan t'ap anbete l' twòp. Lèfini fanm lan soti al di ras li yo sa kont lan vle di. 18 Se konsa, sou setyèm jou a, anvan Samson antre nan chanm li pou l' al dòmi, mesye lavil yo di l' konsa: -Kisa ki pi dous pase siwo myèl? Kisa ki gen plis fòs pase lyon? Samson di yo: -Si nou pa t' travay tèt madanm mwen, nou pa ta janm jwenn kont mwen an! 19 Lè sa a, lespri Seyè a desann sou Samson pou ba l' fòs. Li pati, l' ale lavil Askalon. Li touye trant gason nan moun lavil la, epi li pran rad ki te sou yo, li pote yo bay mesye ki te jwenn kont lan. Apre sa, li fè yon sèl kòlè, li tounen lakay papa l'. 20 Lè sa a, moun yo rele yonn nan moun ki te avèk Samson yo, sa ki te pi bon zanmi l' lan, yo ba li madan Samson pou madanm li.
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Jij 14:1-2
Jud 14:1-5. Samson Desires a Wife of the Philistines.
1-2. Timnath--now Tibna, about three miles from Zorah, his birthplace.
saw a woman ... of the Philistines; and told his father and his mother, and said, ... get her for me to wife--In the East parents did, and do in many cases still, negotiate the marriage alliances for their sons. During their period of ascendency, the Philistine invaders had settled in the towns; and the intercourse between them and the Israelites was often of such a friendly and familiar character as to issue in matrimonial relations. Moreover, the Philistines were not in the number of the seven devoted nations of Canaan [De 7:1-3]--with whom the law forbade them to marry.
Jij 14:3-4
3-4. Is there never a woman among the daughters of thy brethren--that is, "of thine own tribe"--a Danite woman.
Samson said ... Get her for me; for she pleaseth me well--literally, "she is right in mine eyes"; not by her beautiful countenance or handsome figure, but right or fit for his purpose. And this throws light on the historian's remark in reference to the resistance of his parents: they "knew not that it was of the Lord, that he sought an occasion against the Philistines"--rather, "from the Philistines"--originating on their side. The Lord, by a course of retributive proceedings, was about to destroy the Philistine power, and the means which He meant to employ was not the forces of a numerous army, as in the case of the preceding judges, but the miraculous prowess of the single-handed champion of Israel. In these circumstances, the provocation to hostilities could only spring out of a private quarrel, and this marriage scheme was doubtless suggested by the secret influence of the Spirit as the best way of accomplishing the intended result.
Jij 14:5-9
Jud 14:5-9. He Kills a Lion.
5-9. a young lion--Hebrew, a lion in the pride of his youthful prime. The wild mountain passes of Judah were the lairs of savage beasts; and most or all the "lions" of Scripture occur in that wild country. His rending and killing the shaggy monster, without any weapon in his hand, were accomplished by that superhuman courage and strength which the occasional influences of the Spirit enabled him to put forth, and by the exertion of which, in such private incidental circumstances, he was gradually trained to confide in them for the more public work to which he was destined.
Jij 14:10-11
10-11. his father went down--The father is mentioned as the head and representative of Samson's relatives.
Samson made there a feast--The wedding festivity lasted a week. The men and women were probably entertained in separate apartments--the bride, with her female relatives, at her parents' house; Samson, in some place obtained for the occasion, as he was a stranger. A large number of paranymphs, or "friends of the bridegroom," furnished, no doubt, by the bride's family, attended his party, ostensibly to honor the nuptials, but really as spies on his proceedings.
Jij 14:12-18
Jud 14:12-18. His Riddle.
12-18. I will now put forth a riddle--Riddles are a favorite Oriental amusement at festive entertainments of this nature, and rewards are offered to those who give the solution. Samson's riddle related to honey in the lion's carcass. The prize he offered was thirty sindinim, or shirts, and thirty changes of garments, probably woolen. Three days were passed in vain attempts to unravel the enigma. The festive week was fast drawing to a close when they secretly enlisted the services of the newly married wife, who having got the secret, revealed it to her friends.
Jij 14:19-20
19-20. went down to Ashkelon, and slew thirty men of them--This town was about twenty-four miles west by southwest from Timnah; and his selection of this place, which was dictated by the Divine Spirit, was probably owing to its bitter hostility to Israel.
took their spoil--The custom of stripping a slain enemy was unknown in Hebrew warfare.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.