Egzòd 11
Bib La · Kreyòl Ayisyen
1 Seyè a di Moyiz: -Mwen pral voye yon lòt malè sou farawon an ak sou peyi Lejip la. Apre sa, l'ap kite nou ale. Wi, lè l'a pare pou l' kite nou ale a, se mete l'ap mete nou deyò. 2 Pale ak pèp Izrayèl la. Se pou yo chak mande vwazen ak vwazen yo fè yo kado bagay yo genyen ki fèt an ajan osinon an lò. 3 Seyè a te fè moun peyi Lejip yo vin gen kè sansib pou moun pèp Izrayèl yo. Pou Moyiz menm, tout moun nan peyi a te gen gwo respè pou li. Moun farawon yo ansanm ak tout pèp la te respekte Moyiz anpil. 4 Moyiz di farawon an: -Men sa Seyè a di: Aswè a, nan mitan lannwit, m'ap pase kay moun peyi Lejip yo. 5 Tout premye pitit gason moun peyi Lejip yo pral mouri, depi premye pitit farawon an, ki chita sou fotèy la, jouk premye pitit gason dènye klas sèvant k'ap travay nan moulen. Premye pitit tout bèt pral mouri tou. 6 Pral gen yon sèl gwo rèl nan tout peyi a, rèl moun poko janm tande, rèl moun p'ap janm tande ankò. 7 Men, nan mitan pèp Izrayèl la, ou p'ap menm tande yon chen wouke, paske ni moun ni bèt p'ap mouri la. Konsa, w'a konnen Seyè a fè yon diferans ant pèp peyi Lejip la ak pèp Izrayèl la. 8 Lè sa a, tout moun pa ou yo pral desann vin kote mwen. Y'ap bese tèt yo jouk atè devan mwen. y'a di m': Ale non, ou menm ansanm ak tou pèp ou a. Se lè sa a, m'a pati. Lèfini, Moyiz soti byen fache lakay farawon an. 9 Seyè a di Moyiz: -Farawon an p'ap koute ou. Konsa, m'a fè plis mèvèy toujou nan peyi Lejip. 10 Moyiz ak Arawon te fè tout mirak sa yo devan farawon an. Men farawon an pa t' vle kite moun pèp Izrayèl yo soti kite peyi a. Seyè a fè farawon an fè tèt di pi rèd toujou.
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Egzòd 11:1
Ex 11:1-10. Death of the First-born Threatened.
1. the Lord said--rather, "had said unto Moses." It may be inferred, therefore, that he had been apprised that the crisis had now arrived, that the next plague would so effectually humble and alarm the mind of Pharaoh, that he would "thrust them out thence altogether"; and thus the word of Moses (Ex 10:29), must be regarded as a prediction.
Egzòd 11:2-3
2-3. Speak now in the ears of the people--These verses, describing the communication which had been made in private to Moses, are inserted here as a parenthesis, and will be considered (Ex 12:35).
Egzòd 11:4
4. Thus saith the Lord, About midnight--Here is recorded the announcement of the last plague made in the most solemn manner to the king, on whose hardened heart all his painful experience had hitherto produced no softening, at least no permanently good effect.
will I go out into the midst of Egypt--language used after the manner of men.
Egzòd 11:5
5. And all the first-born in the land ... shall die--The time, the suddenness, the dreadful severity of this coming calamity, and the peculiar description of victims, among both men and beasts, on whom it was to fall, would all contribute to aggravate its character.
the maid-servant that is behind the mill--The grinding of the meal for daily use in every household is commonly done by female slaves and is considered the lowest employment. Two portable millstones are used for the purpose, of which the uppermost is turned by a small wooden handle, and during the operation the maid sits behind the mill.
Egzòd 11:6
6. shall be a great cry throughout all the land--In the case of a death, people in the East set up loud wailings, and imagination may conceive what "a great cry" would be raised when death would invade every family in the kingdom.
Egzòd 11:7
7. against any of the children of Israel shall not a dog move his tongue--No town or village in Egypt or in the East generally is free from the nuisance of dogs, who prowl about the streets and make the most hideous noise at any passers-by at night. What an emphatic significance does the knowledge of this circumstance give to this fact in the sacred record, that on the awful night that was coming, when the air should be rent with the piercing shrieks of mourners, so great and universal would be the panic inspired by the hand of God, that not a dog would move his tongue against the children of Israel!
Egzòd 11:8
8. all these thy servants shall ... bow down themselves unto me--This would be the effect of the universal terror; the hearts of the proudest would be humbled and do reverential homage to God, in the person of His representative.
went out ... in a great anger--Holy and righteous indignation at the duplicity, repeated falsehood, and hardened impenitence of the king; and this strong emotion was stirred in the bosom of Moses, not at the ill reception given to himself, but the dishonor done to God (Mt 19:8; Ep 4:26).
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.