Deteronòm 27
Bib La · Kreyòl Ayisyen
1 Lè sa a, Moyiz ansanm ak tout chèf fanmi pèp Izrayèl yo bay pèp la lòd sa yo: -Se pou nou fè tou sa mwen mande nou fè jòdi a. 2 Lè n'a janbe lòt bò larivyè Jouden an, pou nou antre nan peyi Seyè a, Bondye nou an, ap ban nou an, n'a pran kèk gwo wòch, n'a mete yo kanpe, n'a blanchi yo ak lacho. 3 Apre sa, n'a ekri sou yo tout lòd ki nan lalwa sa a. Lè n'a fin antre nan peyi Seyè a, Bondye nou an, ap ban nou an, peyi kote lèt ak siwo myèl ap koule tankou dlo jan li te pwomèt zansèt nou yo, 4 lè n'a fin janbe lòt bò larivyè Jouden an, n'a kanpe wòch sa yo sou tèt mòn Ebal, jan mwen di nou li jòdi a. N'a blanchi yo ak lacho. 5 N'a pran wòch, n'a moute yon lòtèl la tou pou Seyè a, Bondye nou an. Pa travay wòch n'a pran pou n' fè lòtèl la ak sizo. 6 Se pou n' pran wòch yo konsa, jan nou jwenn yo a, pou nou bati lòtèl Seyè a, Bondye nou an. Se la n'a touye bèt nou ofri pou yo boule nèt pou Seyè a. 7 Se la n'a fè ofrann bèt pou yo touye pou di Bondye mesi. Se la n'a manje ofrann nou yo, se la n'a fè fèt devan Seyè a, Bondye nou an. 8 N'a ekri sou wòch yo tout lòd ki nan lalwa sa a. N'a ekri yo pou tout moun ka li yo. 9 Apre sa, Moyiz ansanm ak prèt moun Levi yo pale ak tout pèp la. Li di yo konsa: -Nou menm, moun pèp Izrayèl yo, fè yon ti silans pou mwen, tanpri. Koute byen. Depi jòdi a se pèp Seyè a, Bondye nou an, nou ye. 10 Se pou nou obeyi l', se pou nou swiv tout lòd ak tout regleman mwen ban nou jòdi a. 11 Menm jou sa a, Moyiz bay pèp Izrayèl la lòd sa a: 12 -Lè n'a fin pase larivyè Jouden an, moun branch fanmi Simeyon, moun branch fanmi Levi, moun branch fanmi Jida, moun branch fanmi Isaka, moun branch fanmi Jozèf ak moun branch fanmi Benjamen yo va moute kanpe sou mòn Garizim lè y'ap beni pèp la. 13 Moun branch fanmi Woubenn, moun branch fanmi Gad, moun branch fanmi Asè, moun branch fanmi Zabilon, moun branch fanmi Dann ak moun branch fanmi Neftali yo va moute kanpe sou mòn Ebal lè y'ap bay pèp la madichon. 14 Moun Levi yo va pale ak pèp la, y'a rele byen fò pou tout moun ka tande: 15 -Madichon Bondye pou tout moun ki fè travay yon wòch ak sizo osinon fè fonn metal pou fè yon zidòl, epi lèfini ki kache l' yon kote pou l' fè sèvis pou li. Se yon bondye moun fè ak men yo. Seyè a pa vle wè bagay konsa! Tout pèp la va reponn: -Se sa menm! Nou dakò! 16 -Madichon pou moun ki derespekte manman l' al papa l'! Tout pèp la va reponn: -Se sa menm! Nou dakò! 17 -Madichon pou moun ki deplase bòn tè yon moun pèp Izrayèl parèy li! Tout pèp la va reponn: -Se sa menm! Nou dakò! 18 -Madichon Bondye pou moun ki fè yon avèg pèdi chemen l'! Tout pèp la va reponn: -Se sa menm! Nou dakò! 19 -Madichon Bondye pou moun k'ap fè pasdwa sou moun lòt nasyon yo, sou timoun ki san papa ak sou vèv yo! Tout pèp la va reponn: -Se sa menm! Nou dakò! 20 -Madichon Bondye pou tout gason ki va kouche ak madanm papa l', paske se avili l'ap avili papa l'! Tout pèp la va reponn: -Se sa menm! Nou dakò! 21 -Madichon Bondye pou tout moun ki kwaze ak nenpòt ki bèt! Tout pèp la va reponn: -Se sa menm! Nou dakò! 22 -Madichon Bondye pou tout moun ki kouche avèk sè li, kit se pitit fi papa l', kit se pitit fi manman l'! Tout pèp la va reponn: -Se sa menm! Nou dakò! 23 -Madichon Bondye pou moun ki kouche ak bèlmè li, manman madanm li! Tout pèp la va reponn: -Se sa menm! Nou dakò! 24 -Madichon Bondye pou moun ki touye yon lòt moun Izrayèl parèy li an kachèt! Tout pèp la va reponn: -Se sa menm! Nou dakò! 25 -Madichon Bondye pou moun ki asepte lajan pou touye yon inonsan! Tout pèp la va reponn: -Se sa menm! Nou dakò! 26 -Madichon Bondye pou moun ki pa kenbe pawòl ki nan lalwa a, ki pa fè sa yo di ladan l'! Tout pèp la va reponn: -Se sa menm! Nou dakò!
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Deteronòm 27:2
De 27:1-10. The People Are to Write the Law upon Stones.
2. it shall be on the day when ye shall pass over Jordan--"Day" is often put for "time"; and it was not till some days after the passage that the following instructions were acted upon.
thou shalt set thee up great stones, and plaister them with plaister--These stones were to be taken in their natural state, unhewn, and unpolished--the occasion on which they were used not admitting of long or elaborate preparation; and they were to be daubed over with paint or whitewash, to render them more conspicuous. Stones and even rocks are seen in Egypt and the peninsula of Sinai, containing inscriptions made three thousand years ago, in paint or plaister. By some similar method those stones may have been inscribed, and it is most probable that Moses learned the art from the Egyptians.
Deteronòm 27:3
3. thou shalt write upon them all the words of this law--It might be, as some think, the Decalogue; but a greater probability is that it was "the blessings and curses," which comprised in fact an epitome of the law (Jos 8:34).
Deteronòm 27:5-10
5-10. there shalt thou build an altar ... of whole stones--The stones were to be in their natural state, as if a chisel would communicate pollution to them. The stony pile was to be so large as to contain all the conditions of the covenant, so elevated as to be visible to the whole congregation of Israel; and the religious ceremonial performed on the occasion was to consist: first, of the elementary worship needed for sinful men; and secondly, of the peace offerings, or lively, social feasts, that were suited to the happy people whose God was the Lord. There were thus, the law which condemned, and the typical expiation--the two great principles of revealed religion.
Deteronòm 27:11-13
De 27:11-13. The Tribes Divided on Gerizim and Ebal.
11-13. These shall stand upon mount Gerizim to bless the people ... these shall stand upon mount Ebal to curse--Those long, rocky ridges lay in the province of Samaria, and the peaks referred to were near Shechem (Nablous), rising in steep precipices to the height of about eight hundred feet and separated by a green, well-watered valley of about five hundred yards wide. The people of Israel were here divided into two parts. On mount Gerizim (now Jebel-et-Tur) were stationed the descendants of Rachel and Leah, the two principal wives of Jacob, and to them was assigned the most pleasant and honorable office of pronouncing the benedictions; while on the twin hill of Ebal (now Imad-el-Deen) were placed the posterity of the two secondary wives, Zilpah and Bilhah, with those of Reuben, who had lost the primogeniture, and Zebulun, Leah's youngest son; to them was committed the necessary but painful duty of pronouncing the maledictions (see on Jud 9:7). The ceremony might have taken place on the lower spurs of the mountains, where they approach more closely to each other; and the course observed was as follows: Amid the silent expectations of the solemn assembly, the priests standing round the ark in the valley below, said aloud, looking to Gerizim, "Blessed is the man that maketh not any graven image," when the people ranged on that hill responded in full simultaneous shouts of "Amen"; then turning round to Ebal, they cried, "Cursed is the man that maketh any graven image"; to which those that covered the ridge answered, "Amen." The same course at every pause was followed with all the blessings and curses (see on Jos 8:33, 34). These curses attendant on disobedience to the divine will, which had been revealed as a law from heaven, be it observed, are given in the form of a declaration, not a wish, as the words should be rendered, "Cursed is he," and not, "Cursed be he."
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.