Deteronòm 28

Bib La · Kreyòl Ayisyen

1 Si nou koute Seyè a, Bondye nou an, si nou fè tou sa mwen ban nou lòd fè jòdi a, Seyè a va fè nou tounen nasyon ki pi gran pase tout lòt nasyon ki sou latè. 2 Wi, si nou koute Seyè a, Bondye nou an, men benediksyon l'ap vide sou nou: 3 Seyè a va beni nou lavil kou andeyò. 4 Seyè a va beni pitit nou yo, rekòt jaden nou yo, pòte bèf nou yo, pòte kabrit nou yo, pòte mouton nou yo ak pòte tout lòt bèt nou yo. 5 Seyè a va beni rekòt ble nou ak rekòt farin nou. 6 Seyè a va beni nou nan tou sa n'ap fè, depi nan mete men jouk nou bout. 7 Seyè a va fè nou kraze tout lènmi ki va atake nou. Lè y'ap vin sou nou, y'a mache ansanm sou yon sèl chemen. Men, y'a gaye toupatou lè y'ap kraze rak pou nou. 8 Seyè a va beni nou tout tan, l'a beni depo manje nou, l'a beni tou sa n'ap fè. L'a beni nou nan peyi Seyè a, Bondye nou an, va ban nou an. 9 Si nou fè tou sa Seyè a, Bondye nou an, mande nou fè, si nou viv jan li vle nou viv la, n'a yon pèp k'ap viv apa nèt pou Seyè a, Bondye nou an, jan l' te fè nou pwomès la. 10 Lè sa a, tout pèp sou latè va wè Seyè a te chwazi nou pou pote non l', y'a gen respè pou nou. 11 Seyè a va kouvri nou ak benediksyon, l'a ban nou anpil pitit, anpil bèt ak anpil rekòt nan peyi Seyè a te pwomèt zansèt nou yo l'ap ban nou an. 12 L'a rete nan syèl la, l'a louvri trezò li, l'a voye lapli sou peyi a lè sezon an va rive, l'a beni tout travay n'ap fè. N'a gen pou nou prete tout moun. Nou p'ap janm bezwen mande pesonn prete. 13 Seyè a va mete nou devan, nou p'ap janm dèyè. N'a toujou anwo, nou p'ap janm anba, depi nou swiv tout lòd Seyè a, Bondye nou an, depi nou fè tou sa mwen mande nou fè jòdi a, 14 san nou pa janm kite chemen li mete devan nou an pou n' ale dèyè lòt bondye pou nou sèvi yo. 15 Men tou, si nou pa koute Seyè a, Bondye nou an, si nou pa fè tou sa mwen ban nou lòd fè jòdi a, si nou pa swiv regleman mwen ban nou yo, men madichon l'ap ban nou epi k'ap tonbe sou nou: 16 Madichon Bondye va tonbe sou nou nan lavil kou andeyò. 17 Madichon Bondye va tonbe sou rekòt ble nou ak sou rekòt farin nou. 18 Madichon Bondye va tonbe sou pitit nou yo, sou rekòt jaden nou yo, sou pòte bèf, pòte kabrit ak pòte mouton nou yo. 19 Madichon Bondye va tonbe sou tou sa n'ap fè, depi nan mete men jouk nou bout. 20 Si nou fè bagay ki mal, si nou vire do bay Seyè a, l'ap voye tout kalite madichon sou nou: Nou p'ap konn sa pou n' fè, n'a gen kè sere nan tou sa n'ap fè jouk n'a rete konsa n'a fin disparèt nèt, paske nou te fè bagay ki mal, nou te vire do ba li. 21 Seyè a ap voye yon sèl move maladi po k'ap fini nèt ak nou nan peyi nou pral pran pou nou an. 22 L'ap voye sou nou epidemi, move lafyèb, maladi anfle, chalè pou toufe moun, jouk n'a mouri. L'a voye chechrès, vèmen ak pichon pou detwi rekòt nou yo. Malè sa yo va tonbe sou nou jouk n'a fin disparèt nèt. 23 Syèl la p'ap bay yon degout lapli menm. Tè a va vin di kou wòch. 24 Nan plas lapli, Seyè a va fè pousyè tè ak sab kouvri nou jouk nou mouri. 25 L'a fè lènmi nou yo bat nou. N'a pran yon sèl chemen ansanm pou n' atake yo. Men, n'a gaye toupatou lè n'a pran rak devan yo. Tout moun sou latè pral mete men nan tèt lè y'a wè sa ki rive nou. 26 Lè n'a mouri, se zwazo ak bèt nan bwa ki pral manje kadav nou yo san p'ap gen pesonn pou pouse yo ale. 27 Seyè a va fè bouton leve sou tout kò nou, menm jan li te fè moun peyi Lejip yo, n'a gen apse, lagal, pyas, epi nou p'ap ka jwenn gerizon pou maladi po sa yo. 28 Seyè a va fè nou pèdi tèt nou, nou p'ap konprann sa n'ap fè, nou p'ap konnen kote pou n' mete kò nou. 29 Gwo midi, n'a tatonnen tankou avèg k'ap mache nan fènwa. Nou p'ap jwenn rannman nan ankenn travay n'ap fè. Tout tan moun ap malmennen nou, y'ap vòlè nou, lèfini p'ap gen pesonn pou pote nou sekou. 30 N'a fiyanse ak yon fi, men se yon lòt gason ki va kouche ak li. N'a bati yon kay, men nou p'ap janm rete ladan l'. N'a plante yon jaden rezen, men nou p'ap janm jwi l'. 31 Y'a touye bèf nou yo la devan je nou, men nou p'ap ka mete yon ti moso nan vyann li nan bouch nou. Y'ap pran bourik nou nan bab nou al avè l', yo p'ap janm renmèt nou li. Y'a bay lènmi nou yo tout mouton nou yo, epi p'ap gen pesonn pou pote nou sekou. 32 N'a wè ak je nou y'ap pran pitit gason ak pitit fi nou yo bay moun lòt nasyon. Tout lè n'a anvi wè yo ankò, men p'ap gen anyen nou ka fè pou sa. 33 Moun nou pa janm konnen va manje tou sa ki nan jaden nou ak tout pwofi travay nou. Se tout tan y'a malmennen nou, y'a maltrete nou. 34 Lè n'a wè tout bagay sa yo rive nou, n'a pèdi tèt nou! 35 Seyè a va ban nou yon sèl malenng nan jenou ak sou kwis janm nou ki p'ap janm geri. Bouton ap parèt sou tout kò nou, depi nan pye jouk nan tèt. 36 Seyè a pral depòte nou ansanm ak tout wa nou te mete alatèt nou, nan yon peyi etranje ni nou menm ni zansèt nou yo pa t' janm konnen. Lè n'a rive la, n'a sèvi zidòl fèt an bwa ak zidòl fèt ak wòch. 37 Nan tout peyi kote Seyè a pral gaye nou yo, moun pral sezi wè sa ki rive nou, y'a pase nou anba kont betiz, y'a fè chante sou nou. 38 N'a plante anpil grenn nan jaden nou, men n'a rekòlte yon ti kras, paske krikèt va manje pifò. 39 N'a plante jaden rezen, n'a okipe yo byen. Men, nou p'ap jwenn rezen ni pou nou rekòlte, ni pou fè diven pou nou bwè, paske vèmen va fin manje tout. 40 Pye oliv va pouse toupatou nan peyi nou an, men nou p'ap gen yon ti degout lwil oliv, paske tout grenn oliv yo ap koule. 41 N'a fè pitit fi ak pitit gason, men yo p'ap pou nou, paske lènmi nou yo ap fè yo prizonye, y'ap depòte yo. 42 Krikèt pral manje tout pyebwa nou yo ak tout ti plant ki nan jaden nou yo. 43 Moun lòt nasyon k'ap viv nan mitan nou va vin pi fò pase nou. Nou menm, chak jou, n'a pèdi fil. 44 Se yo menm ki va gen lajan pou yo prete nou. Nou menm nou p'ap gen anyen pou n' prete yo. Se yo ki va devan, nou menm nou pral dèyè nèt. 45 Tout giyon sa yo va tonbe sou nou. Kote nou pase y'a pase dèyè nou. Y'a rete sou nou jouk y'a fini nèt ak nou. Tou sa, paske nou pa t' koute sa Seyè a, Bondye nou an, di nou, nou pa t' fè tou sa li te mande nou fè nan lòd ak regleman li te ban nou yo. 46 Madichon sa yo va sèvi ni pou nou ni pou pitit nou yo pou moutre nou kalite mèvèy ak mirak Bondye ka fè. 47 Bondye te ban nou tou sa nou te bezwen. Men malgre sa, nou pa t' sèvi l' tout bon ak kè kontan. 48 Se poutèt sa, nou pral sèvi lènmi Seyè a pral voye sou nou. Nou pral soufri grangou, swaf dlo, toutouni, dizèt ak tout kalite mizè. Seyè a pral fè lènmi yo kraze nou anba men yo, jouk y'a fini nèt ak nou. 49 Seyè a pral mennen yon nasyon soti byen lwen nan dènye bout latè, yon nasyon ki pale yon lang nou p'ap konprann, yo pral vare sou nou tankou malfini sou poul. 50 Se moun ki gen kè di. Yo p'ap respekte vye granmoun, ni yo p'ap gen pitye pou timoun. 51 Y'a manje pwofi bèt nou yo, ak rekòt jaden nou yo jouk y'a kite nou mouri grangou. Yo p'ap kite anyen pou nou, ni farin, ni diven, ni lwil, ni pòte bèf nou yo ni pòte mouton nou yo, jouk y'a fini nèt ak nou. 52 Y'a atake nou. Y'a sènen tout lavil nou yo, jouk y'a fin kraze gwo miray byen wo ki te sèvi nou ranpa, miray nou te kwè ki ta ka toujou pwoteje nou yo. Wi, y'a fèmen nou, y'a sènen tout lavil nou yo, toupatou nan peyi Seyè a, Bondye nou an, te fè nou kado a. 53 Lè lènmi nou yo va sènen nou nan lavil nou yo, y'a mete nou nan yon sèl kalite mizè ak kè sere, n'a sitèlman grangou, n'a manje pwòp pitit nou yo, pitit gason ak pitit fi Seyè a, Bondye nou an, te ban nou. 54 Menm moun nou konnen ki pi bon nan mitan nou an, moun ki pa janm nan kont ak pesonn lan, enben menm li menm, l'a fèmen kè l', li p'ap konn frè, li p'ap konn madanm li te renmen an, ni ankenn pitit nan sa ki rete l' yo, 55 pou li pa bay pesonn nan vyann pitit li l'ap manje a, paske ak lènmi k'ap sènen nou nan lavil nou yo, ap gen yon sèl mizè ak kè sere nan mitan lavil nou yo, ata li menm, l'a sitèlman grangou, l'a blije manje pwòp pitit li, epi li p'ap bay pesonn ladan l'. 56 Menm fanm nou konnen ki pi bon moun nan mitan nou an, fanm ki pa ta janm ap mache nan lari tèlman li gen bon jan ak bon levasyon an, li va fèmen kè l', li p'ap konn ni mari li renmen anpil la, ni pitit fi, ni pitit gason. 57 Pou li pa separe ak yo, l'a kache kò l' pou yo pa wè l' lè l'ap manje pitit li fenk fè a, ansanm ak tout manman vant lan. Paske, avèk lènmi k'ap sènen nou nan lavil nou yo, ap gen yon sèl mizè ak kè sere, p'ap gen anyen pou manje. Lè sa a, l'a kache kò l' pou l' pa bay yo anyen nan sa l'ap manje a. 58 Si nou pa swiv tout regleman ki ekri nan liv lalwa sa a, si nou pa gen krentif pou Bondye nou an, Seyè ki gen anpil pouvwa a, Bondye moun fèt pou respekte a, 59 Seyè a va voye gwo malè sa yo sou nou ak sou pitit nou yo, l'a voye gwo epidemi ki pa tande rete, move maladi ki pa konn renmèd. 60 L'a voye sou nou ankò tout malè ki te tonbe sou moun peyi Lejip yo, malè ki te fè nou tranble yo. Nou p'ap janm ka soti anba yo. 61 Sa ki pi rèd ankò, Seyè a va voye sou nou tout kalite epidemi ak maladi yo pa pale nan liv lalwa Seyè a jouk la fini nèt avèk nou. 62 Epi nou menm, moun pèp Izrayèl yo, ki te anpil tankou zetwal ki nan syèl la, n'a tounen yon ti ponyen moun, paske nou pa t' koute sa Seyè a, Bondye nou an, te di nou. 63 Menm jan Seyè a, Bondye nou an, te pran plezi pou l' te fè nou byen, pou l' te fè nou vin anpil la, se konsa tou l'a pran plezi pou l' fè nou pèdi tout bagay, pou l' fini nèt ak nou. L'a rache nou met deyò nan peyi kote nou pral antre a, peyi nou pral pran pou nou rete a. 64 Seyè a va gaye nou nan mitan tout nasyon ki toupatou sou latè. Lè n'a rive la, n'a sèvi lòt bondye ni zansèt nou yo, ni nou menm nou pa t' janm tande pale, zidòl fèt an bwa, zidòl fèt ak wòch. 65 Antan n'ap viv nan mitan lòt nasyon sa yo, nou p'ap janm gen kè poze, nou p'ap janm ka rete yon sèl kote. Seyè a va fè nou viv ak kè sote, nan lapenn ak dekourajman. 66 Lavi nou ap toujou an danje. Lajounen kou lannwit, n'ap nan laperèz, n'ap pè pou lanmò pa pran nou. 67 Devan bagay n'a wè k'ap pase devan je nou, n'a gen yon sèl laperèz nan kè nou, kè nou va bat bip-bip! Chak maten n'a mande kilè aswè va rive. Chak aswè n'a mande kilè la jou. 68 Seyè a va fè nou tounen nan peyi Lejip nan bato, atout se li menm ki te pwomèt nou pa t'ap janm tounen la ankò. N' aval vann tèt nou bay lènmi nou yo pou nou sèvi yo esklav, men pesonn p'ap vle achte nou.

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Deteronòm 28:1

De 28:1-68. The Blessings for Obedience.

1. if thou shalt hearken diligently unto the voice of the Lord thy God--In this chapter the blessings and curses are enumerated at length, and in various minute details, so that on the first entrance of the Israelites into the land of promise, their whole destiny was laid before them, as it was to result from their obedience or the contrary.

Deteronòm 28:2

2. all these blessings shall come on thee--Their national obedience was to be rewarded by extraordinary and universal prosperity.

Deteronòm 28:7

7. flee before thee seven ways--that is, in various directions, as always happens in a rout.

Deteronòm 28:10

10. called by the name of the Lord--That they are really and actually His people (De 14:1; 26:18).

Deteronòm 28:11

11. the Lord shall make thee plenteous in goods--Beside the natural capabilities of Canaan, its extraordinary fruitfulness was traceable to the special blessing of Heaven.

Deteronòm 28:12

12. The Lord shall open unto thee his good treasure--The seasonable supply of the early and latter rain was one of the principal means by which their land was so uncommonly fruitful.

thou shalt lend unto many nations, and thou shalt not borrow--that is, thou shalt be in such affluent circumstances, as to be capable, out of thy superfluous wealth, to give aid to thy poorer neighbors.

Deteronòm 28:13-14

13-14. the head, and not the tail--an Oriental form of expression, indicating the possession of independent power and great dignity and acknowledged excellence (Is 9:14; 19:15).

Deteronòm 28:15-20

15-20. But ... if thou wilt not hearken unto the voice of the Lord--Curses that were to follow them in the event of disobedience are now enumerated, and they are almost exact counterparts of the blessings which were described in the preceding context as the reward of a faithful adherence to the covenant.

Deteronòm 28:21

21. pestilence--some fatal epidemic. There is no reason, however, to think that the plague, which is the great modern scourge of the East, is referred to.

Deteronòm 28:22

22. a consumption--a wasting disorder; but the modern tuberculosis is almost unknown in Asia.

fever ... inflammation ... extreme burning--Fever is rendered "burning ague" (Le 26:16), and the others mentioned along with it evidently point to those febrile affections which are of malignant character and great frequency in the East.

the sword--rather, "dryness"--the effect on the human body of such violent disorders.

blasting, and with mildew--two atmospheric influences fatal to grain.

Deteronòm 28:23

23. heaven ... brass ... earth ... iron--strong Oriental figures used to describe the effects of long-continued drought. This want of regular and seasonable rain is allowed by the most intelligent observers to be one great cause of the present sterility of Palestine.

Deteronòm 28:24

24. the rain of thy land powder and dust--an allusion probably to the dreadful effects of tornadoes in the East, which, raising the sands in immense twisted pillars, drive them along with the fury of a tempest. These shifting sands are most destructive to cultivated lands; and in consequence of their encroachments, many once fertile regions of the East are now barren deserts.

Deteronòm 28:27

27. the botch of Egypt--a troublesome eruption, marked by red pimples, to which, at the rising of the Nile, the Egyptians are subject.

emerods--fistulæ or piles.

scab--scurvy.

itch--the disease commonly known by that name; but it is far more malignant in the East than is ever witnessed in our part of the world.

Deteronòm 28:28

28. madness, and blindness, and astonishment of heart--They would be bewildered and paralyzed with terror at the extent of their calamities.

Deteronòm 28:29-33

29-33. thou shalt grope at noonday--a general description of the painful uncertainty in which they would live. During the Middle Ages the Jews were driven from society into hiding-places which they were afraid to leave, not knowing from what quarter they might be assailed and their children dragged into captivity, from which no friend could rescue, and no money ransom them.

Deteronòm 28:35

35. the Lord shall smite thee in the knees, and in the legs--This is an exact description of elephantiasis, a horrible disease, something like leprosy, which attacks particularly the lower extremities.

Deteronòm 28:36

36. The Lord shall bring thee, and thy king, &c.--This shows how widespread would be the national calamity; and at the same time how hopeless, when he who should have been their defender shared the captive fate of his subjects.

there shalt thou serve other gods, wood and stone--The Hebrew exiles, with some honorable exceptions, were seduced or compelled into idolatry in the Assyrian and Babylonish captivities (Jr 44:17-19). Thus, the sin to which they had too often betrayed a perverse fondness, a deep-rooted propensity, became their punishment and their misery.

Deteronòm 28:37

37. And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee, &c.--The annals of almost every nation, for eighteen hundred years, afford abundant proofs that this has been, as it still is, the case--the very name of Jew being a universally recognized term for extreme degradation and wretchedness.

Deteronòm 28:49

49. The Lord shall bring a nation against thee from far--the invasion of the Romans--"they came from far." The soldiers of the invading army were taken from France, Spain, and Britain--then considered "the end of the earth." Julius Severus, the commander, afterwards Vespasian and Hadrian, left Britain for the scene of contest. Moreover, the ensign on the standards of the Roman army was "an eagle"; and the dialects spoken by the soldiers of the different nations that composed that army were altogether unintelligible to the Jews.

Deteronòm 28:50

50. A nation of fierce countenance--a just description of the Romans, who were not only bold and unyielding, but ruthless and implacable.

Deteronòm 28:51

51. he shall eat the fruit of thy cattle, &c.--According to the Jewish historian, every district of the country through which they passed was strewn with the wrecks of their devastation.

Deteronòm 28:52

52. he shall besiege thee ... until thy high and fenced walls come down--All the fortified places to which the people betook themselves for safety were burnt or demolished, and the walls of Jerusalem itself razed to the ground.

Deteronòm 28:53-57

53-57. And thou shalt eat the fruit of thine own body--(See 2Ki 6:29; La 4:10). Such were the dreadful extremities to which the inhabitants during the siege were reduced that many women sustained a wretched existence by eating the flesh of their own children. Parental affection was extinguished, and the nearest relatives were jealously, avoided, lest they should discover and demand a share of the revolting viands.

Deteronòm 28:62

62. ye shall be left few in number--There has been, ever since the destruction of Jerusalem, only an inconsiderable remnant of Jews existing in that land--aliens in the land of their fathers; and of all classes of the inhabitants they are the most degraded and miserable beings, dependent for their support on contributions from other lands.

Deteronòm 28:63

63. ye shall be plucked from off the land--Hadrian issued a proclamation, forbidding any Jews to reside in Judea, or even to approach its confines.

Deteronòm 28:64

64. the Lord shall scatter thee among all people--There is, perhaps, not a country in the world where Jews are not to be found. Who that looks on this condition of the Hebrews is not filled with awe, when he considers the fulfilment of this prophecy?

Deteronòm 28:68

68. The Lord shall bring thee into Egypt again with ships--The accomplishment of this prediction took place under Titus, when, according to Josephus, multitudes of Jews were transported in ships to the land of the Nile, and sold as slaves. "Here, then, are instances of prophecies delivered above three thousand years ago; and yet, as we see, being fulfilled in the world at this very time; and what stronger proofs can we desire of the divine legation of Moses? How these instances may affect others I know not; but for myself, I must acknowledge, they not only convince but amaze and astonish me beyond expression; they are truly, as Moses foretold (De 28:45, 46) they would be, 'a sign and a wonder for ever'" [Bishop Newton].

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