Travay 27
Bib La · Kreyòl Ayisyen
1 Lè yo deside pou fè n' pati nan batiman pou peyi Itali, yo renmèt Pòl ansanm ak kèk lòt prizonye nan men Jiliyis, kòmandan yon batayon lame Wòm lan yo te rele Batayon Seza. 2 Nou anbake sou yon batiman ki te soti lavil Adramit ki tapral fè lakòt nan Lazi. Epi nou pati. Aristak, yon moun lavil Tesalonik nan peyi Masedwan, te avèk nou. 3 Nan denmen nou rive lavil Sidon. Jiliyis te boule byen ak Pòl, li te ba l' pèmisyon pou li al wè zanmi l' yo pou li al chache sa l' te bezwen. 4 Apre nou kite Sidon, nou pase sou bò dwat lil Chip, nou lonje kòt la sou anwo, paske van an te kontrè pou nou lòt bò a. 5 Nou travèse lanmè a devan Silisi ak Panfili, nou rive lavil Mira nan Lisi. 6 Antan nou la, kòmandan an jwenn yon batiman ki te soti lavil Aleksandri tapral an Itali. Li fè nou anbake sou li. 7 Pandan plizyè jou nou vwayaje ti pa ti pa. Se pa ti traka anvan nou te ka rive devan lavil Nid. Van an pa t' ban nou chans pou n' al pi lwen nan k'ap sa a. Nou te blije desann, pase devan k'ap Salmone, vire anba lil Krèt. 8 Nou lonje kòt la avèk anpil traka jouk nou rive yon kote yo rele Bon Pò, toupre lavil Laze. 9 Nou te deja pèdi anpil tan, jou pou jwif yo te fè jèn yo te deja pase. Lè sa a se te gwo danje pou moun vwayaje. 10 Se poutèt sa Pòl ba yo konsèy sa a: Mesye, mwen wè vwayaj la pral gen gwo danje ladan li: n'ap pèdi chay la ansanm ak batiman an. Ata moun ka mouri tou. 11 Men, kòmandan women an te gen plis konfyans nan pawòl kaptenn lan ak amatè batiman an pase nan pawòl Pòl. 12 Pò a pa t' bon pou yo te rete pase sezon fredi a tou: se poutèt sa pifò moun ki te abò a te vle pati. Yo t'ap pran chans rive Finiks, yon lòt pò nan lil Krèt la ki bay sou lanmè nan direksyon siwa nòwa. Konsa, yo ta ka pase sezon fredi a la. 13 Lè yo wè yon ti van swèt leve, yo te kwè yo te kapab rive Finiks. Yo leve lank, yo pran lonje kòt lil la. 14 Men, yon lòt moman, yon gwo van yo rele nòde desann soti nan mòn lil la. 15 Li pran trennen batiman an. pa t' gen mwayen kenbe tèt ak li. Nou te blije kite l' pote n' ale. 16 Nou pase bò anba yon ti zile yo rele Kloda. La, nou pran yon ti souf. Se pa ti traka anvan nou resi sove ti kannòt bò a. 17 Yo rale l' moute abò. Apre sa, yo pran mare kèk kòd, yo sentre batiman an byen sentre. Yo te pè tou pou batiman an pa t' al chwe sou yon fon plat ki nan mitan lanmè a devan peyi Libi. Yo desann vwal yo. Se konsa nou kite van an bwote nou. 18 Gwo van an t'ap bat nou pi rèd. Nan denmen, nou te blije jete chay yo nan dlo. 19 Nan denmen ankò, marin yo voye tout aparèj batiman an jete nan dlo ak pwòp men yo. 20 Pandan plizyè jou nou pa wè ni solèy, ni zetwal. Van an menm t'ap soufle byen fò toujou. Lè n' wè sa, nou pèdi tout espwa sove. 21 Moun ki te abò yo pa t' manje anyen depi lontan. Pòl kanpe devan yo, li di yo konsa: Mesye, nou te dwe koute mwen. Nou pa t' dwe soti kite Krèt. Nou ta egzante tout danje sa yo ak tout pèt sa yo. 22 Men, koulye a, m'ap di nou pran kouraj. Pesonn p'ap mouri. Se batiman an ase k'ap pèdi. 23 Yè oswa, Bondye m'ap sèvi a, li menm ki mèt mwen, li voye yon zanj li bò kote m', 24 li di mwen: Pa pè, Pòl. Fòk ou konparèt devan Seza. Epi Bondye fè favè sa a pou ou: li ba ou lavi tout moun k'ap vwayaje ansanm avèk ou yo. 25 Se poutèt sa, mesye, pran kouraj. Mwen gen konfyans nan Bondye. Sa gen pou l' rive jan li di m' lan. 26 Men, nou pral chwe sou yon zile. 27 Sa te fè katòz nwit deja. Van an t'ap bwote nou toujou sou lanmè Mediterane a. Vè menwi konsa, marin yo vin santi nou t'ap pwoche bò yon tè. 28 Yo mare yon sonn nan yon liy, yo lage l' nan fon. Yo jwenn dlo a te gen vin bras. Pi devan ankò yo lage liy lan, yo jwenn kenz bras ase. 29 Yo te pè pou batiman an pa moute sou resif. Yo lage kat lank nan dèyè batiman an. Yo t'ap tann solèy la leve. 30 Marin yo menm t'ap chache chape kò yo. Yo desann ti kannòt bò a nan dlo, yo pran pretès yo tapral mare kèk lank devan batiman an. 31 Men, Pòl di kòmandan women an ak sòlda yo: Si moun sa yo pa rete nan batiman an, nou yonn p'ap sove. 32 Lè sa a, sòlda yo koupe kòd ki te mare ti kannòt bò a, yo kite l' ale. 33 Anvan solèy leve, Pòl mande tout moun pou yo manje yon ti manje. Li di yo: Mezanmi, jòdi a fè katòz jou depi nou rete la san manje, n'ap tann. 34 Tanpri, koulye a, mete kichòy nan vant nou. N'a byen bezwen l' pou nou sove. Ata yon branch cheve nou p'ap pèdi. 35 Lè li fin di sa, Pòl pran pen, li di Bondye mèsi devan yo tout, li kase pen an, epi l' kòmanse manje. 36 Tout moun reprann kouraj; yo menm tou yo manje. 37 Te gen desanswasannsèz (276) moun antou abò batiman an. 38 Lè yo fin manje kont yo, yo jete rès ble a nan lanmè pou deleste batiman an. 39 Lè solèy leve, marin yo pa t' rekonèt tè a. Men, yo wè yon lans ak yon bèl plaj. Yo fè lide pran chans ale fè tè la. 40 Yo demare lank yo, yo lage yo nan lanmè. Yo demare kòd ki te kenbe zaviwon ki te sèvi yo gouvènay la. Yo moute fòk la pou van an pouse batiman an tou dwat devan yo. Yo mete k'ap sou plaj la. 41 Men, batiman an moute sou yon ban sab nan mitan de kouran, li chwe. Devan batiman an te antre kole nan sab la, dèyè a menm gwo lanm yo t'ap fin kraze li. 42 Sòlda yo te vle touye prizonye yo pou okenn ladan yo pa t' naje sove. 43 Men, kòmandan women an ki te vle sove Pòl di yo non pa fè sa. Li bay lòd pou tout moun ki konn naje jete kò yo nan dlo anvan pou y' al atè. 44 Lòt moun yo va swiv apre, y'a kenbe kèk planch osinon kèk moso nan batiman an. Se konsa nou tout nou rive atè anbyen, san lòt donmaj ni malè.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Travay 27:1
Ac 27:1-44. The Voyage to Italy--The Shipwreck and Safe Landing at Malta.
1. we should sail, &c.--The "we" here reintroduces the historian as one of the company. Not that he had left the apostle from the time when he last included himself (Ac 21:18), but the apostle was parted from him by his arrest and imprisonment, until now, when they met in the ship.
delivered Paul and certain other prisoners--State prisoners going to be tried at Rome; of which several instances are on record.
Julius--who treats the apostle throughout with such marked courtesy (Ac 27:3, 43; Ac 28:16), that it has been thought [Bengel] he was present when Paul made his defense before Agrippa (see Ac 25:23), and was impressed with his lofty bearing.
a centurion of Augustus' band--the Augustan cohort, an honorary title given to more than one legion of the Roman army, implying, perhaps, that they acted as a bodyguard to the emperor or procurator, as occasion required.
Travay 27:2
2. a ship of--belonging to.
Adramyttium--a port on the northeast coast of the Ægean Sea. Doubtless the centurion expected to find another ship, bound for Italy, at some of the ports of Asia Minor, without having to go with this ship all the way to Adramyttium; and in this he was not disappointed. See on Ac 27:6.
meaning to sail by the coasts--"places."
of Asia--a coasting vessel, which was to touch at the ports of proconsular Asia.
one Aristarchus, a Macedonian of Thessalonica, being with us--rather, "Aristarchus the Macedonian," &c. The word "one" should not have been introduced here by our translators, as if this name had not occurred before; for we find him seized by the Ephesian mob as a "man of Macedonia and Paul's companion in travel" (Ac 19:29) and as a "Thessalonian" accompanying the apostle from Ephesus on his voyage back to Palestine (Ac 20:4). Here both these places are mentioned in connection with his name. After this we find him at Rome with the apostle (Col 4:10; Phm 24).
Travay 27:3
3. next day we touched at Sidon--To reach this ancient and celebrated Mediterranean port, about seventy miles north from Cæsarea, in one day, they must have had a fair wind.
Julius courteously--(See on Ac 27:1).
gave him liberty to go to his friends--no doubt disciples, gained, it would seem, by degrees, all along the Phoenician coast since the first preaching there (see on Ac 11:19 and Ac 21:4).
to refresh himself--which after his long confinement would not be unnecessary. Such small personal details are in this case extremely interesting.
Travay 27:4
4. when we had launched--"set sail."
from thence, we sailed under Cyprus, because the winds were contrary--The wind blowing from the westward, probably with a touch of the north, which was adverse, they sailed under the lee of Cyprus, keeping it on their left, and steering between it and the mainland of Phoenicia.
Travay 27:5
5. when we had sailed over the Sea of Cilicia and Pamphylia--coasts with which Paul had been long familiar, the one, perhaps, from boyhood, the other from the time of his first missionary tour.
we came to Myra, a city of Lycia--a port a little east of Patara (see on Ac 21:1).
Travay 27:6
6. there ... found a ship of Alexandria, sailing into Italy, and he put us therein--(See on Ac 27:2). As Egypt was the granary of Italy, and this vessel was laden with wheat (Ac 27:35), we need not wonder it was large enough to carry two hundred seventy-six souls, passengers and crew together (Ac 27:37). Besides, the Egyptian merchantmen, among the largest in the Mediterranean, were equal to the largest merchantmen in our day. It may seem strange that on their passage from Alexandria to Italy they should be found at a Lycian port. But even still it is not unusual to stand to the north towards Asia Minor, for the sake of the current.
Travay 27:7
7. sailed slowly many days--owing to contrary winds.
and scarce--"with difficulty."
were come over against Cnidus--a town on the promontory of the peninsula of that name, having the island of Coos (see on Ac 21:1) to the west of it. But for the contrary wind they might have made the distance from Myra (one hundred thirty miles) in one day. They would naturally have put in at Cnidus, whose larger harbor was admirable, but the strong westerly current induced them to run south.
under--the lee of
Crete--(See on Tit 1:5).
over against Salmone--the cape at the eastern extremity of the island.
Travay 27:8
8. And hardly passing it--"with difficulty coasting along it," from the same cause as before, the westerly current and head winds.
came to ... the Fair Havens--an anchorage near the center of the south coast, and a little east of Cape Matala, the southern most point of the island.
nigh whereunto was the city Lasea--identified by the Reverend George Brown [Smith, Voyages and Shipwreck of St. Paul, Appendix 3, Second Edition, 1856]. (To this invaluable book commentators on this chapter, and these notes, are much indebted).
Travay 27:9-10
9-10. when much time was spent--since leaving Cæsarea. But for unforeseen delays they might have reached the Italian coast before the stormy season.
and when sailing--the navigation of the open sea.
was now dangerous, because the fast was now ... past--that of the day of atonement, answering to the end of September and beginning of October, about which time the navigation is pronounced unsafe by writers of authority. Since all hope of completing the voyage during that season was abandoned, the question next was, whether they should winter at Fair Havens, or move to Port Phenice, a harbor about forty miles to the westward. Paul assisted at the consultation and strongly urged them to winter where they were.
Travay 27:11
11. Nevertheless the centurion believed the master and owner ... more than ... Paul--He would naturally think them best able to judge, and there was much to say for their opinion, as the bay at Fair Havens, being open to nearly one-half of the compass, could not be a good winter harbor.
Travay 27:12
12. Phenice--"Phenix," now called Lutro.
which lieth toward the southwest and northwest--If this means that it was open to the west, it would certainly not be good anchorage! It is thought therefore to mean that a wind from that quarter would lead into it, or that it lay in an easterly direction from such a wind [Smith]. Ac 27:13 seems to confirm this.
Travay 27:13
13. when the south wind blew softly, supposing they had attained their purpose--With such a wind they had every prospect of reaching their destination in a few hours.
Travay 27:14-15
14-15. a tempestuous--"typhonic"
wind--that is, like a typhon or tornado, causing a whirling of the clouds, owing to the meeting of opposite currents of air.
called Euroclydon--The true reading appears to be Euro-aquilo, or east-northeast, which answers all the effects here ascribed to it.
Travay 27:16-17
16-17. under--the lee of.
a certain--"small"
island ... Clauda--southwest of Crete, now called Gonzo; about twenty-three miles to leeward.
we had much work to come by--that is, to hoist up and secure.
the boat--now become necessary. But why was this difficult? Independently of the gale, raging at the time, the boat had been towed between twenty and thirty miles after the gale sprang up, and could scarcely fail to be filled with water [Smith].
Travay 27:19-20
19-20. cast out with our own hands--passengers and crew together.
the tackling of the ship--whatever they could do without that carried weight. This further effort to lighten the ship seems to show that it was now in a leaking condition, as will presently appear more evident.
Travay 27:21-26
21-26. But after long abstinence--(See on Ac 27:33). "The hardships which the crew endured during a gale of such continuance, and their exhaustion from laboring at the pumps and hunger, may be imagined, but are not described" [Smith].
Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, &c.--not meaning to reflect on them for the past, but to claim their confidence for what he was now to say:
Travay 27:27-29
27-29. when the fourteenth night was come--from the time they left Fair Havens.
as we were driven--drifting
up and down in Adria--the Adriatic, that sea which lies between Greece and Italy.
about midnight the shipmen deemed--no doubt from the peculiar sound of the breakers.
that they drew near some country--"that some land was approaching them." This nautical language gives a graphic character to the narrative.
Travay 27:30
30. as the shipmen were about to flee out of the ship--under cover of night.
when they had let down the boat ... as though they would ... cast anchors out of the foreship--"bow"--rather, "carry out" anchors, to hold the ship fore as well as aft. "This could have been of no advantage in the circumstances, and as the pretext could not deceive a seaman, we must infer that the officers of the ship were parties to the unworthy attempt, which was perhaps detected by the nautical skill of St. Luke, and communicated by him to St. Paul" [Smith].
Travay 27:31
31. Paul said to the centurion and to the soldiers--the only parties now to be trusted, and whose own safety was now at stake.
except ye abide in the ship ye cannot be saved--The soldiers and passengers could not be expected to possess the necessary seamanship in so very critical a case. The flight of the crew, therefore, might well be regarded as certain destruction to all who remained. In full assurance of ultimate safety, in virtue of a DIVINE pledge, to all in the ship, Paul speaks and acts throughout this whole scene in the exercise of a sound judgment as to the indispensable HUMAN conditions of safety; and as there is no trace of any feeling of inconsistency between these two things in his mind, so even the centurion, under whose orders the soldiers acted on Paul's views, seems never to have felt perplexed by the twofold aspect, divine and human, in which the same thing presented itself to the mind of Paul. Divine agency and human instrumentality are in all the events of life quite as much as here. The only difference is that the one is for the most part shrouded from view, while the other is ever naked and open to the senses.
Travay 27:32
32. Then the soldiers cut off the ropes of the boat--already lowered.
and let her fall off--let the boat drift away.
Travay 27:33-37
33-37. while day was coming on--"until it should be day"; that is, in the interval between the cutting off of the boat and the approach of day, which all were "anxiously looking for" (Ac 27:29).
Paul--now looked up to by all the passengers as the man to direct them.
besought them all to take meat--"partake of a meal."
saying, This is the fourteenth day ye have tarried--"waited for a breathing time."
having eaten nothing--that is, taken no regular meal. The impossibility of cooking, the occupation of all hands to keep down leakage, &c., sufficiently explain this, which is indeed a common occurrence in such cases.
Travay 27:38-40
38-40. when they had eaten enough, &c.--With fresh strength after the meal, they make a third and last effort to lighten the ship, not only by pumping, as before, but by throwing the whole cargo of wheat into the sea (see on Ac 27:6).
Travay 27:41
41. falling into a place where two seas met--Smith thinks this refers to the channel, not more than one hundred yards broad, which separates the small island of Salmone from Malta, forming a communication between the sea inside the bay and that outside.
the fore part stuck fast, and remained immovable--"The rocks of Malta disintegrate into extremely minute particles of sand and clay, which, when acted upon by the currents or surface agitation, form a deposit of tenacious clay; but, in still waters, where these causes do not act, mud is formed; but it is only in creeks, where there are no currents, and at such a depth as to be undisturbed by the waves, that the mud occurs. A ship, therefore, impelled by the force of a gale, into a creek, with such a bottom, would strike a bottom of mud, graduating into tenacious clay, into which the fore part would fix itself, and be held fast, while the stern was exposed to the force of the waves" [Smith].
hinder part was broken--The continued action denoted by the tense here is to be noted--"was fast breaking," going to pieces.
Travay 27:42-44
42-44. the soldiers' counsel was to hill the prisoners, lest any ... should escape--Roman cruelty, which made the keepers answerable for their prisoners with their own lives, is here reflected in this cruel proposal.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
