2 Wa 11
Bib La · Kreyòl Ayisyen
1 Lè Atali, manman Okozyas, vin konnen yo te touye pitit li a, li bay lòd pou yo touye tout rès fanmi wa a. 2 Men lè yo t'ap touye pitit wa yo, Jocheba, pitit fi wa Joram, sè menm papa ak Okozyas la, te pran Joas, yonn nan pitit gason Okozyas yo, li kache l' ansanm ak moun ki te sèvi l' nouris la nan yon chanm kote moun dòmi nan tanp lan. Yo pa kite Atali wè Joas. Se konsa Joas pa mouri. 3 Joas rete kache nan tanp lan ansanm ak moun ki te sèvi l' nouris la pandan sizan. Atali menm t'ap gouvènen peyi a. 4 Sou setyèm lanne a, Jeojada, prèt la, fè chache tout kaptenn gadkò wa a ak tout chèf gad palè yo, li fè yo vin jwenn li nan tanp lan. La, li pran dizon ak yo, li fè yo fè sèman epi li moutre yo Joas, pitit wa a. 5 Apre sa, li ba yo lòd sa a: —Men sa nou pral fè! N'ap separe moun k'ap vin pran pòs jou repo a an twa gwoup menm fòs, yon gwoup va fè pòs nan palè wa a, 6 yon lòt gwoup va kanpe bò pòtay Sou a, dènye gwoup la va rete bò pòtay ki dèyè lòt gad yo. Y'a moute lagad nan palè wa a yonn apre lòt. 7 De gwoup gad k'ap leve pòs jou repo a va moute gad nan tanp Seyè a pou pwoteje wa a. 8 N'a fè yon gwo wonn ak wa a nan mitan. N'a kenbe zam nou nan men nou. Si yon moun ta vle pase nan mitan nou se pou nou touye l'. Kote wa a va fè, n'a fè avè l'. 9 Kaptenn yo fè tou sa Jeojada, prèt la, te ba yo lòd fè a. Yo pran tout gad yo, ni sa ki t'ap pran pòs jou repo a, ni sa ki t'ap leve pòs jou sa a tou, y' al jwenn Jeojada, prèt la. 10 Jeojada pran frenn ak plak pwotèj wa David yo ki te nan Tanp Seyè a, li bay kaptenn gad yo kenbe. 11 Gad yo menm, yo chak ak zam yo nan men yo, li ranje yo tout devan Tanp lan depi sou bò dwat rive sou bò gòch, yo fè wonn lotèl la pou pwoteje wa a. 12 Lè sa a, Jeojada fè pitit wa a soti. Li mete kouwòn lan sou tèt li, li renmèt li kontra Bondye a. Li vide lwil sou tèt li epi li deklare Joas wa. Tout moun bat bravo, yo pran rele: Viv wa a! 13 Lè Atali tande tout bri gad yo ak pèp la t'ap fè, li kouri al nan tanp lan kote moun yo te ye a. 14 Li wè wa a kanpe bò gwo poto a, jan sa te toujou fèt la. Tout chèf yo ak tout mizisyen yo te bò kote wa a, tout pèp la te kontan, yo t'ap kònen twonpèt. Lè Atali wè sa, kè l' kase. Li chire rad sou li, li rele: —Men yo moute yon konplo sou do m! 15 Lamenm Jeojada, prèt la, bay kaptenn ki t'ap kòmande lame a lòd sa a: —Pase nan mitan de ran sòlda yo avè l', mennen l' deyò. Touye nenpòt moun nou wè k'ap swiv li. Prèt la pa t' vle pou yo touye l' nan Tanp Seyè a. 16 Yo pran Atali, yo mennen l' nan palè wa a bò Pòtay Chwal yo. Se la yo touye l'. 17 Apre sa, Jeojada, prèt la, pase yon kontra ant Seyè a ak wa a ansanm ak pèp la. Dapre kontra a, yo rekonèt se pèp Seyè a yo ye. Li pase yon kontra tou ant wa a ak pèp la. 18 Lèfini, tout pèp la al nan tanp Baal la, yo demoli l'. Yo kraze tout lotèl yo ak tout estati yo byen kraze. Yo touye Matan, prèt Baal la, devan lotèl yo. Jeojada mete gad veye Tanp Seyè a. 19 Apre sa, li menm, kaptenn yo, gad wa yo, gad palè yo ak tout pèp la, yo soti nan Tanp lan ansanm ak wa a, y' ale nan palè wa a. Yo pase antre nan pòt gad yo. Joas al chita sou fotèy wa a. 20 Tout pèp la te kontan anpil. Yo te touye Atali ak kout nepe nan palè wa a. Apre sa, pa t' gen yon ti bri nan tout lavil la. 21 Joas te gen sètan lè l' moute wa.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
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2 Wa 11:1
2Ki 11:1-3. Jehoash Saved from Athaliah's Massacre.
1. Athaliah--(See on 2Ch 22:2). She had possessed great influence over her son, who, by her counsels, had ruled in the spirit of the house of Ahab.
destroyed all the seed royal--all connected with the royal family who might have urged a claim to the throne, and who had escaped the murderous hands of Jehu (2Ch 21:2-4; 22:1; 2Ki 10:13, 14). This massacre she was incited to perpetrate--partly from a determination not to let David's family outlive hers; partly as a measure of self-defense to secure herself against the violence of Jehu, who was bent on destroying the whole of Ahab's posterity to which she belonged (2Ki 8:18-26); but chiefly from personal ambition to rule, and a desire to establish the worship of Baal. Such was the sad fruit of the unequal alliance between the son of the pious Jehoshaphat and a daughter of the idolatrous and wicked house of Ahab.
2 Wa 11:2
2. Jehosheba--or Jehoshabeath (2Ch 22:11).
daughter of King Joram--not by Athaliah, but by a secondary wife.
stole him from among the king's sons which were slain--either from among the corpses, he being considered dead, or out of the palace nursery.
hid him ... in the bedchamber--for the use of the priests, which was in some part of the temple (2Ki 11:3), and of which Jehoiada and his wife had the sole charge. What is called, however, the bedchamber in the East is not the kind of apartment that we understand by the name, but a small closet, into which are flung during the day the mattresses and other bedding materials spread on the floors or divans of the sitting-rooms by day. Such a slumber-room was well suited to be a convenient place for the recovery of his wounds, and a hiding-place for the royal infant and his nurse.
2Ki 11:4-12. He Is Made King.
2 Wa 11:4
4. the seventh year--namely, of the reign of Athaliah, and the rescue of Jehoash.
Jehoiada sent and fetched the rulers, &c.--He could scarcely have obtained such a general convocation except at the time, or on pretext, of a public and solemn festival. Having revealed to them the secret of the young king's preservation and entered into a covenant with them for the overthrow of the tyrant, he then arranged with them the plan and time of carrying their plot into execution (see on 2Ch 22:10-23:21). The conduct of Jehoiada, who acted the leading and chief part in this conspiracy, admits of an easy and full justification; for, while Athaliah was a usurper, and belonged to a race destined by divine denunciation to destruction, even his own wife had a better and stronger claim to the throne; the sovereignty of Judah had been divinely appropriated to the family of David, and therefore the young prince on whom it was proposed to confer the crown, possessed an inherent right to it, of which a usurper could not deprive him. Moreover, Jehoiada was most probably the high priest, whose official duty it was to watch over the due execution of God's laws, and who in his present movement, was encouraged and aided by the countenance and support of the chief authorities, both civil and ecclesiastical, in the country. In addition to all these considerations, he seems to have been directed by an impulse of the Divine Spirit, through the counsels and exhortations of the prophets of the time.
2Ki 11:13-16. Athaliah Slain.
2 Wa 11:13
13. Athaliah heard the noise of the guard and of the people--The profound secrecy with which the conspiracy had been conducted rendered the unusual acclamations of the vast assembled crowd the more startling and roused the suspicions of the tyrant.
she came ... into the temple of the Lord--that is, the courts, which she was permitted to enter by Jehoiada's directions (2Ki 11:8) in order that she might be secured.
2 Wa 11:14
14. the king stood by a pillar--or on a platform, erected for that purpose (see on 2Ch 6:13).
2 Wa 11:15
15. without the ranges--that is, fences, that the sacred place might not be stained with human blood.
2Ki 11:17-20. Jehoiada Restores God's Worship.
2 Wa 11:17-18
17-18. a covenant between the Lord and the king and the people--The covenant with the Lord was a renewal of the national covenant with Israel (Ex 19:1-24:18; "to be unto him a people of inheritance," De 4:6; 27:9). The covenant between the king and the people was the consequence of this, and by it the king bound himself to rule according to the divine law, while the people engaged to submit, to give him allegiance as the Lord's anointed. The immediate fruit of this renewal of the covenant was the destruction of the temple and the slaughter of the priests of Baal (see 2Ki 10:27); the restoration of the pure worship of God in all its ancient integrity; and the establishment of the young king on the hereditary throne of Judah [2Ki 11:19].
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.