1 Istwa 16
Bib La · Kreyòl Ayisyen
1 Yo pote Bwat Kontra Seyè a, yo mete l' nan plas li nan tant David te moute pou li a. Apre sa, yo ofri bèt pou boule nèt pou Bondye, ak ofrann pou di Bondye mèsi. 2 Lè David fin fè ofrann sa yo, li beni pèp la nan non Seyè a. 3 Li separe manje bay tout moun pèp Izrayèl yo, fanm kou gason. Li bay yo chak yon pen, yon moso vyann woti ak yon pen rezen. 4 David chwazi kèk moun Levi pou reskonsab sèvis y'ap fè devan Bwat Kontra a pou Seyè a, Bondye pèp Izrayèl la, pou adore l', pou di l' mèsi, pou fè lwanj li. 5 Li mete Asaf chèf ak Zakari pou vin apre li. Sou zòd yo te gen Aziyèl, Chemiramòt, Jekiyèl, Matitya, Eliyab, Benaja, Obèd-Edon, Jeyèl pou jwe enstriman mizik yo, gita ak bandjo. Asaf menm t'ap bat senbal ki fè gwo bri yo. 6 Se Benaja ak Jaziyèl, prèt yo, ki te pou kònen twonpèt devan Bwat Kontra Bondye a tout tan. 7 Se lè sa a, pou premye fwa, David te bay Asaf ak lòt moun Levi yo reskonsablite pou yo fè lwanj Seyè a. 8 Lwanj pou Seyè a! Fè konnen jan li gen pouvwa! Fè nasyon yo konnen sa li fè! 9 Chante pou li! Fè lwanj li! Rakonte tout bèl bagay li te fè yo. 10 Fè kè nou kontan, paske nou se moun pa l'. Wi, se pou tout moun k'ap sèvi Seyè a fè fèt. 11 Ale jwenn Seyè a pou l' ka ede nou. Toujou chache rete devan li. 12 - 13 Nou menm, pitit pitit Izrayèl, sèvitè Bondye a, Nou menm, pitit pitit Jakòb yo, nou menm Bondye chwazi yo, chonje mirak ak bèl bagay li te fè yo. Chonje jijman ki te soti nan bouch li. 14 Seyè a, se Bondye nou li ye. Lè li pase yon lòd, se pou tout latè. 15 Toujou chonje kontra li a. L'ap kenbe pwomès li pou tout tan tout tan. 16 Se kontra li te fè ak Abraram lan, sèman li te fè bay Izarak la. 17 Sa li te pwomèt Abraram lan, li fè l' tounen yon lwa pou pitit Jakòb yo, yon kontra ak pèp Izrayèl la pou tout tan. 18 Li te di: M'ap ba ou peyi Kanaran an pou pòsyon pa ou nan byen m' yo. 19 Lè sa a, pèp Bondye a pa t' anpil. Yo te sèlman yon ti ponyen moun. Yo te tankou etranje toujou nan peyi a. 20 Yo t'ap mache ale vini nan tout nasyon yo. Yo t'ap soti nan yon peyi ale nan yon lòt. 21 Men, li pa t' kite pesonn maltrete yo. Li te menm rive pini anpil wa poutèt yo. 22 Li te di: Piga nou manyen moun mwen chwazi yo. Piga nou fè pwofèt mwen yo anyen. 23 Nou tout ki rete sou latè, chante pou Seyè a! Chak jou, fè konnen jan li delivre nou. 24 Fè nasyon yo konnen pouvwa li. Fè tout pèp yo konnen bèl bagay li fè yo. 25 Seyè a gen gwo pouvwa. Li merite pou yo fè lwanj li vre. Se pou tout moun pè l' pi plis pase lòt bondye yo. 26 Bondye lòt nasyon yo pa anyen, se pòtre yo ye. Men, se Seyè a ki fè syèl la. 27 Devan li, se respè, se chapo ba. Gen pouvwa, gen kè kontan kote l' ye lakay li a. 28 Nou tout pèp ki sou latè, fè lwanj Seyè a! Fè lwanj Seyè a pou pouvwa ak fòs li genyen! 29 Fè lwanj Seyè a, paske li merite sa! Pote ofrann ba li anndan lakay li! Adore Bondye nan bèl kay ki apa pou li a! 30 Nou tout ki sou latè, tranble devan li. Latè kanpe fèm, anyen pa ka brannen l'. 31 Se pou syèl la kontan, se pou latè a fè fèt. Mache di nan tout peyi yo: Se Seyè a ki sèl wa. 32 Se pou lanmè a ansanm ak tou sa ki ladan l' pran fè bri sitèlman yo kontan. Se pou jaden yo ak tou sa ki ladan yo fè fèt. 33 Lè Seyè a parèt se pou tout pyebwa nan gwo rak yo rele sitèlman yo kontan. Paske l'ap vini pou l' jije tout moun ki sou latè. 34 Lwanj pou Seyè a paske li bon. Li p'ap janm sispann renmen nou. 35 Se pou nou di: Delivre nou non, Bondye delivrans nou! Fè nou soti nan tout peyi kote nou gaye yo. Sanble nou, pou nou ka di ou mèsi pou tout bagay ou menm sèl ka fè, pou nou ka kontan lè n'ap fè lwanj ou. 36 Ann fè lwanj Seyè a, Bondye pèp Izrayèl la! Ann fè lwanj li depi tout tan ak pou tout tan. Epi tout pèp la pran reponn: -Wi, se vre! Lwanj pou Seyè a! 37 Lèfini, David kite Asaf ak moun Levi menm fanmi avè l' yo devan Bwat Kontra Seyè a pou yo toujou reskonsab tout sèvis ki pou fèt kote yo te mete Bwat Kontra a. Yo te gen pou fè sèvis yo la chak jou san rete. 38 Obèd-Edon ak swasantwit lòt moun nan fanmi li t'ap ede yo nan travay yo. Osa ak Obèd-Edon, pitit gason Jeditoun lan, te reskonsab pòtay yo. 39 Men David kite Zadòk, prèt la, ak moun Levi menm fanmi avè l' yo ki te prèt tou devan Tant Seyè a, nan kote yo te mete apa pou Seyè a lavil Gabawon. 40 Chak maten, chak aswè, se yo ki pou boule bèt yo ofri bay Seyè a nèt sou lotèl ki fèt pou sa a, dapre sa ki ekri nan lalwa Seyè a te bay pèp Izrayèl la. 41 Te gen avèk yo tou Eyman, Jedoutoun ansanm ak lòt moun yo te chwazi tout espre pou chante: Lwanj pou Seyè a paske li p'ap janm sispann renmen nou. 42 Eyman ak Jedoutoun te gen twonpèt, senbal ki fè gwo bri yo ak lòt enstriman mizik pou yo jwe antan yo t'ap chante fè lwanj pou Bondye. Manm fanmi Jedoutoun yo te reskonsab veye pòtay yo. 43 Apre sa, tout pèp la tounen lakay yo. David tounen lakay li tou pou l' beni fanmi pa l' tou.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
1 Istwa 16:2
1Ch 16:1-6. David's Festival Sacrifice and Liberality to the People.
2. he blessed the people in the name of the Lord--The king commended their zeal, supplicated the divine blessing upon them, and ordered the remains of the thank offerings which had been profusely sacrificed during the procession, to be distributed in certain proportions to every individual, that the ceremonial might terminate with appropriate festivities (De 12:7).
1 Istwa 16:3
3. flagon of wine--The two latter words are a supplement by our translators, and the former is, in other versions, rendered not a "flagon," but a "cake," a confection, as the Septuagint renders it, made of flour and honey.
1 Istwa 16:4-6
4-6. he appointed certain of the Levites to minister before the ark of the Lord--No sooner was the ark deposited in its tent than the Levites, who were to officiate in the choirs before it, entered upon their duties. A select number of the musicians were chosen for the service from the list (1Ch 15:19-21) of those who had taken a prominent part in the recent procession. The same arrangement was to be observed in their duties, now that the ark again was stationary; Asaph, with his associates, composing the first or principal company, played with cymbals; Zechariah and his colleagues, with whom were conjoined Jeiel and Obed-edom, forming the second company, used harps and similar instruments.
1 Istwa 16:7
7. Then on that day David delivered first this psalm--Among the other preparations for this solemn inauguration, the royal bard had composed a special hymn for the occasion. Doubtless it had been previously in the hands of Asaph and his assistants, but it was now publicly committed to them as they entered for the first time on the performance of their sacred duties. It occupies the greater part of this chapter (1Ch 16:8-36), and seems to have been compiled from other psalms of David, previously known to the Israelites, as the whole of it will be found, with very slight variations, in Psa 96:1-13; 105:1-15; 106:47,48. In the form, however, in which it is given by the sacred historian, it seems to have been the first psalm given for use in the tabernacle service. Abounding, as it does, with the liveliest ascriptions of praise to God for the revelation of His glorious character and the display of His marvellous works and containing, as it does, so many pointed allusions to the origin, privileges, and peculiar destiny of the chosen people, it was admirably calculated to animate the devotions and call forth the gratitude of the assembled multitude.
1 Istwa 16:36
36. all the people said, Amen--(Compare Psa 72:19, 20; 106:48). In the former, the author of the doxology utters the "amen" himself, while in the latter the people are exhorted to say "amen." This may arise from the fact that the latter psalm originally concluded with the injunction to say "amen." But in this historical account of the festival, it was necessary to relate that the people obeyed this injunction on the occasion referred to, and therefore the words "let them praise," were altered into "and they praised" [Bertheau].
1 Istwa 16:37-42
37-42. So he left there before the ark of the covenant of the Lord Asaph and his brethren, &c.--The sequel of the chapter describes the appointment of the sacred musicians and their respective duties.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.