Jérémie 41

Louis Segond 1910 (LSG) · Français

1 Au septième mois, Ismaël, fils de Nethania, fils d’Élischama, de la race royale, vint avec des grands du roi et dix hommes auprès de Guedalia, fils d’Achikam, à Mitspa. Là, ils mangèrent ensemble à Mitspa. 2 Alors Ismaël, fils de Nethania, se leva avec les dix hommes dont il était accompagné, et ils frappèrent avec l’épée Guedalia, fils d’Achikam, fils de Schaphan ; il fit ainsi mourir celui que le roi de Babylone avait établi gouverneur du pays. 3 Ismaël tua encore tous les juifs qui étaient auprès de Guedalia à Mitspa, et les Chaldéens qui se trouvaient là, les gens de guerre. 4 Le second jour après l’assassinat de Guedalia, tandis que personne n’en savait rien, 5 il arriva  de Sichem, de Silo et de Samarie, quatre-vingts hommes, qui avaient la barbe rasée et les vêtements déchirés, et qui s’étaient fait des incisions ; ils portaient des offrandes et de l’encens, pour les présenter à la maison de l’Éternel. 6 Ismaël, fils de Nethania, sortit de Mitspa au-devant d’eux ; il marchait en pleurant. Lorsqu’il les rencontra, il leur dit : Venez vers Guedalia, fils d’Achikam. 7 Et quand ils furent au milieu de la ville, Ismaël, fils de Nethania, les égorgea et les jeta dans  la citerne, avec l’aide des gens qui l’accompagnaient. 8 Mais il se trouva parmi eux dix hommes, qui dirent à Ismaël : Ne nous fais pas mourir, car nous avons des provisions cachées dans les champs, du froment, de l’orge, de l’huile et du miel. Alors il les épargna, et ne les fit pas mourir avec leurs frères. 9 La citerne dans laquelle Ismaël jeta tous les cadavres des hommes qu’il tua près de Guedalia est celle qu’avait construite le roi Asa, lorsqu’il craignait Baescha, roi d’Israël ; c’est cette citerne qu’Ismaël, fils de Nethania, remplit de cadavres. 10 Ismaël fit prisonniers tous ceux qui restaient à Mitspa, les filles du roi et tous ceux du peuple qui y demeuraient, et que Nebuzaradan, chef des gardes, avait confiés à Guedalia, fils d’Achikam ; Ismaël, fils de Nethania, les emmena captifs, et partit pour passer chez les Ammonites. 11 Jochanan, fils de Karéach, et tous les chefs des troupes qui étaient avec lui, furent informés de tout le mal qu’avait fait Ismaël, fils de Nethania. 12 Ils prirent tous les hommes, et se mirent en marche pour attaquer Ismaël, fils de Nethania. Ils le trouvèrent près des grandes eaux de Gabaon. 13 Quand tout le peuple qui était avec Ismaël vit Jochanan, fils de Karéach, et tous les chefs des troupes avec lui, il en eut de la joie ; 14 et tout le peuple qu’Ismaël avait emmené de Mitspa se retourna, et vint se joindre à Jochanan, fils de Karéach. 15 Mais Ismaël, fils de Nethania, se sauva avec huit hommes devant Jochanan, et alla chez les Ammonites. 16 Jochanan, fils de Karéach, et tous les chefs des troupes qui étaient avec lui, prirent tout le reste du peuple, et le délivrèrent des mains d’ Ismaël, fils de Nethania, lorsqu’il l’emmenait de Mitspa, après avoir tué Guedalia, fils d’Achikam.  Hommes de guerre, femmes, enfants, eunuques, Jochanan  les ramena depuis Gabaon. 17 Ils se mirent en marche, et s’arrêtèrent à l’hôtellerie de Kimham  près de Bethléhem, pour se retirer ensuite en Égypte, 18 loin des Chaldéens dont ils avaient peur, parce qu’Ismaël, fils de Nethania, avait tué Guedalia, fils d’Achikam, que le roi de Babylone avait établi gouverneur du pays.

Ce commentaire est en anglais, tel qu’il a été publié. Le texte biblique ci-dessus n’est pas modifié.

Commentaire — pas le texte biblique

Jérémie 41:1

Jr 41:1-18. Ishmael Murders Gedaliah and Others, Then Flees to the Ammonites. Johanan Pursues Him, Recovers the Captives, and Purposes to Flee to Egypt for Fear of the Chaldeans.

1. seventh month--the second month after the burning of the city (Jr 52:12, 13).

and the princes--not the nominative. And the princes came, for the "princes" are not mentioned either in Jr 41:2 or in 2Ki 25:25: but, "Ishmael being of the seed royal and of the princes of the king" [Maurer]. But the ten men were the "princes of the king"; thus Maurer's objection has no weight: so English Version.

eat bread together--Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality (Psa 41:9).

Jérémie 41:2

2. slew him whom the king of Babylon had made governor--This assigns a reason for their slaying him, as well as showing the magnitude of their crime (Da 2:21; Ro 13:1).

Jérémie 41:3

3. slew all the Jews--namely, the attendants and ministers of Gedaliah; or, the military alone, about his person; translate, "even (not 'and,' as English Version) the men of war." The main portion of the people with Gedaliah, including Jeremiah, Ishmael carried away captive (Jr 41:10, 16).

Jérémie 41:4

4. no man knew it--that is, outside Mizpah. Before tidings of the murder had gone abroad.

Jérémie 41:5

5. beards shaven, &c.--indicating their deep sorrow at the destruction of the temple and city.

cut themselves--a heathen custom, forbidden (Le 19:27, 28; De 14:1). These men were mostly from Samaria, where the ten tribes, previous to their deportation, had fallen into heathen practices.

offerings--unbloody. They do not bring sacrificial victims, but "incense," &c., to testify their piety.

house of ... Lord--that is, the place where the house of the Lord had stood (2Ki 25:9). The place in which a temple had stood, even when it had been destroyed, was held sacred [Papinian]. Those "from Shiloh" would naturally seek the house of the Lord, since it was at Shiloh it originally was set up (Jos 18:1).

Jérémie 41:6

6. weeping--pretending to weep, as they did, for the ruin of the temple.

Come to Gedaliah--as if he was one of Gedaliah's retinue.

Jérémie 41:7

7. and cast them into ... pit--He had not killed them in the pit (compare Jr 41:9); these words are therefore rightly supplied in English Version.

the pit--the pit or cistern made by Asa to guard against a want of water when Baasha was about to besiege the city (Jr 41:9; 1Ki 15:22). The trench or fosse round the city [Grotius]. Ishmael's motive for the murder seems to have been a suspicion that they were coming to live under Gedaliah.

Jérémie 41:8

8. treasures--It was customary to hide grain in cavities underground in troubled times. "We have treasures," which we will give, if our lives be spared.

slew ... not--(Pr 13:8). Ishmael's avarice and needs overcame his cruelty.

Jérémie 41:9

9. because of Gedaliah--rather, "near Gedaliah," namely, those intercepted by Ishmael on their way from Samaria to Jerusalem and killed at Mizpah, where Gedaliah had lived. So 2Ch 17:15, "next"; Ne 3:2, Margin, literally, as here, "at his hand." "In the reign of Gedaliah" [Calvin]. However, English Version gives a good sense: Ishmael's reason for killing them was because of his supposing them to be connected with Gedaliah.

Jérémie 41:10

10. the king's daughters--(Jr 43:6). Zedekiah's. Ishmael must have got additional followers (whom the hope of gain attracted), besides those who originally set out with him (Jr 41:1), so as to have been able to carry off all the residue of the people. He probably meant to sell them as slaves to the Ammonites (see on Jr 40:14).

Jérémie 41:11

11. Johanan--the friend of Gedaliah who had warned him of Ishmael's treachery, but in vain (Jr 40:8, 13).

Jérémie 41:12

12. the ... waters--(2Sa 2:13); a large reservoir or lake.

in Gibeon--on the road from Mizpah to Ammon: one of the sacerdotal cities of Benjamin, four miles northwest of Jerusalem, now Eljib.

Jérémie 41:13

13. glad--at the prospect of having a deliverer from their captivity.

Jérémie 41:14

14. cast about--came round.

Jérémie 41:16

16. men of war--"The men of war," stated in Jr 41:3 to have been slain by Ishmael, must refer to the military about Gedaliah's person; "the men of war" here to those not so.

eunuchs--The kings of Judah had adopted the bad practice of having harems and eunuchs from the surrounding heathen kingdoms.

Jérémie 41:17

17. dwelt--for a time, until they were ready for their journey to Egypt (Jr 42:1-22).

habitation to Chimham--his "caravanserai" close by Beth-lehem. David, in reward for Barzillai's loyalty, took Chimham his son under his patronage, and made over to him his own patrimony in the land of Beth-lehem. It was thence called the habitation of Chimham (Geruth-Chimham), though it reverted to David's heirs in the year of jubilee. "Caravanserais" (a compound Persian word, meaning "the house of a company of travellers") differ from our inns, in that there is no host to supply food, but each traveller must carry with him his own.

Jérémie 41:18

18. afraid--lest the Chaldeans should suspect all the Jews of being implicated in Ishmael's treason, as though the Jews sought to have a prince of the house of David (Jr 41:1). Their better way towards gaining God's favor would have been to have laid the blame on the real culprit, and to have cleared themselves. A tortuous policy is the parent of fear. Righteousness inspires with boldness (Psa 53:5; Pr 28:1).

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