Jeremias 41

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1 Sucedeu, porém, no sétimo mês, que Ismael filho de Netanias, filho de Elisama, da semente real, veio com alguns capitães do rei, dez homens com ele, até Gedalias filho de Aicã em Mispá; e comeram pão juntos ali em Mispá. 2 Então levantou-se Ismael filho de Netanias, e os dez homens que com ele estavam, e feriram à espada a Gedalias filho de Aicã, filho de Safã, matando assim a aquele a quem o rei da Babilônia tinha posto sobre a terra. 3 Assim também Ismael feriu a todos os judeus que estavam com ele, com Gedalias em Mispá, e aos soldados caldeus que ali se acharam. 4 Aconteceu, pois, no dia seguinte, depois que havia matado a Gedalias, quando ninguém sabia ainda, 5 Que vieram homens de Siquém, de Siló, e de Samaria, oitenta homens, tendo a barba raspada, e as roupas rasgadas, e tendo ferido seus próprios corpos; e traziam em suas mãos oferta de alimentos e incenso para levar à casa do SENHOR. 6 E Ismael filho de Netanias saiu ao encontro deles desde Mispá, chorando; e sucedeu que, quando os encontrou, disse-lhes: Vinde a Gedalias, filho de Aicã. 7 E sucedeu que, quando eles chegaram ao meio da cidade, Ismael filho de Netanias os degolou, e os lançou no meio de um poço, ele e os homens que com ele estavam. 8 Mas entre aqueles se acharam dez homens que disseram a Ismael: Não nos mates; porque temos tesouros escondidos no campo, de trigos, e cevada, azeite, e mel. E ele os deixou, e não os matou entre seus irmãos. 9 E o poço em que Ismael lançou todos os cadáveres dos homens que feriu por causa de Gedalias, era o mesmo que o rei Asa havia feito por causa de Baasa, rei de Israel. A este Ismael, filho de Netanias, encheu de mortos. 10 Depois Ismael levou cativo a todo o resto do povo que estava em Mispá; às filhas do rei, e a todo o povo que em Mispá tinha restado, o qual tinha Nabuzaradã capitão da guarda havia encarregado a Gedalias filho de Aicã. Então Ismael os levou cativos, e foi embora, para passar aos filhos de Amom. 11 E quando Joanã filho de Careá, e todos os comandantes dos exércitos que estavam com ele, ouviram todo o mal que Ismael filho de Netanias tinha feito, 12 Tomaram a todos os homens, e foram lutar contra Ismael filho de Netanias; e o acharam junto às muitas águas que ficam em Gibeão. 13 E aconteceu que, quando todo o povo que estava com Ismael viu a Joanã filho de Careá, e a todos os comandantes dos exércitos que estavam com ele, alegraram-se. 14 E todo o povo que Ismael tinha levado cativo de Mispá, viraram-se, e se voltaram, e foram a Joanã filho de Careá. 15 Porém Ismael filho de Netanias escapou com oito homens diante de Joanã, e se foi aos filhos de Amom. 16 Então Joanã filho de Careá, e todos os comandantes dos exércitos que com ele estavam, tomaram todo o resto do povo que tinham trazido de volta de Ismael filho de Netanias, de Mispá, depois dele ter ferido a Gedalias filho de Aicã: homens valentes de guerra, mulheres, e crianças; e os eunucos, que tinha trazido de volta de Gibeão. 17 E foram, e habitaram em Gerute-Quimã, que é perto de Belém, a fim de saírem dali para entrarem no Egito, 18 Por causa dos caldeus; pois eles temiam por Ismael filho de Netanias ter ferido a Gedalias filho de Aicã, ao qual o rei de Babilônia tinha posto sobre a terra.

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Jeremias 41:1

Jr 41:1-18. Ishmael Murders Gedaliah and Others, Then Flees to the Ammonites. Johanan Pursues Him, Recovers the Captives, and Purposes to Flee to Egypt for Fear of the Chaldeans.

1. seventh month--the second month after the burning of the city (Jr 52:12, 13).

and the princes--not the nominative. And the princes came, for the "princes" are not mentioned either in Jr 41:2 or in 2Ki 25:25: but, "Ishmael being of the seed royal and of the princes of the king" [Maurer]. But the ten men were the "princes of the king"; thus Maurer's objection has no weight: so English Version.

eat bread together--Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality (Psa 41:9).

Jeremias 41:2

2. slew him whom the king of Babylon had made governor--This assigns a reason for their slaying him, as well as showing the magnitude of their crime (Da 2:21; Ro 13:1).

Jeremias 41:3

3. slew all the Jews--namely, the attendants and ministers of Gedaliah; or, the military alone, about his person; translate, "even (not 'and,' as English Version) the men of war." The main portion of the people with Gedaliah, including Jeremiah, Ishmael carried away captive (Jr 41:10, 16).

Jeremias 41:4

4. no man knew it--that is, outside Mizpah. Before tidings of the murder had gone abroad.

Jeremias 41:5

5. beards shaven, &c.--indicating their deep sorrow at the destruction of the temple and city.

cut themselves--a heathen custom, forbidden (Le 19:27, 28; De 14:1). These men were mostly from Samaria, where the ten tribes, previous to their deportation, had fallen into heathen practices.

offerings--unbloody. They do not bring sacrificial victims, but "incense," &c., to testify their piety.

house of ... Lord--that is, the place where the house of the Lord had stood (2Ki 25:9). The place in which a temple had stood, even when it had been destroyed, was held sacred [Papinian]. Those "from Shiloh" would naturally seek the house of the Lord, since it was at Shiloh it originally was set up (Jos 18:1).

Jeremias 41:6

6. weeping--pretending to weep, as they did, for the ruin of the temple.

Come to Gedaliah--as if he was one of Gedaliah's retinue.

Jeremias 41:7

7. and cast them into ... pit--He had not killed them in the pit (compare Jr 41:9); these words are therefore rightly supplied in English Version.

the pit--the pit or cistern made by Asa to guard against a want of water when Baasha was about to besiege the city (Jr 41:9; 1Ki 15:22). The trench or fosse round the city [Grotius]. Ishmael's motive for the murder seems to have been a suspicion that they were coming to live under Gedaliah.

Jeremias 41:8

8. treasures--It was customary to hide grain in cavities underground in troubled times. "We have treasures," which we will give, if our lives be spared.

slew ... not--(Pr 13:8). Ishmael's avarice and needs overcame his cruelty.

Jeremias 41:9

9. because of Gedaliah--rather, "near Gedaliah," namely, those intercepted by Ishmael on their way from Samaria to Jerusalem and killed at Mizpah, where Gedaliah had lived. So 2Ch 17:15, "next"; Ne 3:2, Margin, literally, as here, "at his hand." "In the reign of Gedaliah" [Calvin]. However, English Version gives a good sense: Ishmael's reason for killing them was because of his supposing them to be connected with Gedaliah.

Jeremias 41:10

10. the king's daughters--(Jr 43:6). Zedekiah's. Ishmael must have got additional followers (whom the hope of gain attracted), besides those who originally set out with him (Jr 41:1), so as to have been able to carry off all the residue of the people. He probably meant to sell them as slaves to the Ammonites (see on Jr 40:14).

Jeremias 41:11

11. Johanan--the friend of Gedaliah who had warned him of Ishmael's treachery, but in vain (Jr 40:8, 13).

Jeremias 41:12

12. the ... waters--(2Sa 2:13); a large reservoir or lake.

in Gibeon--on the road from Mizpah to Ammon: one of the sacerdotal cities of Benjamin, four miles northwest of Jerusalem, now Eljib.

Jeremias 41:13

13. glad--at the prospect of having a deliverer from their captivity.

Jeremias 41:14

14. cast about--came round.

Jeremias 41:16

16. men of war--"The men of war," stated in Jr 41:3 to have been slain by Ishmael, must refer to the military about Gedaliah's person; "the men of war" here to those not so.

eunuchs--The kings of Judah had adopted the bad practice of having harems and eunuchs from the surrounding heathen kingdoms.

Jeremias 41:17

17. dwelt--for a time, until they were ready for their journey to Egypt (Jr 42:1-22).

habitation to Chimham--his "caravanserai" close by Beth-lehem. David, in reward for Barzillai's loyalty, took Chimham his son under his patronage, and made over to him his own patrimony in the land of Beth-lehem. It was thence called the habitation of Chimham (Geruth-Chimham), though it reverted to David's heirs in the year of jubilee. "Caravanserais" (a compound Persian word, meaning "the house of a company of travellers") differ from our inns, in that there is no host to supply food, but each traveller must carry with him his own.

Jeremias 41:18

18. afraid--lest the Chaldeans should suspect all the Jews of being implicated in Ishmael's treason, as though the Jews sought to have a prince of the house of David (Jr 41:1). Their better way towards gaining God's favor would have been to have laid the blame on the real culprit, and to have cleared themselves. A tortuous policy is the parent of fear. Righteousness inspires with boldness (Psa 53:5; Pr 28:1).

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