Rit 2
Bib La · Kreyòl Ayisyen
1 Naomi te gen yon fanmi mari l' yo te rele Bòz. Se te yon nonm ki te rich epi ki te grannèg. Li te fè pati menm branch fanmi ak Elimelèk, defen mari Naomi an. 2 Rit, fanm peyi Moab la, di Naomi konsa: -Kite m' ale nan jaden yo pou m' ranmase tèt lòj moun k'ap ranmase rekòt yo kite tonbe atè. M'a jwenn yon moun ki va kite m' ranmase nan jaden li. Naomi reponn li: -Ale non, mafi. 3 Se konsa, Rit leve, li al nan jaden yo, li pran mache dèyè travayè yo, li t'ap ranmase tèt lòj yo te kite tonbe atè. Chans pou li, li rive nan yon jaden ki te pou Bòz, fanmi Elimelèk la. 4 Li te la depi kèk tan lè Bòz rive soti Betleyèm. Li di travayè yo bonjou, li di yo: -Seyè a avèk nou! Yo reponn li: -benediksyon Seyè a avè ou tou! 5 Bòz mande kontwòlè a: -Ki jenn ti madanm sa a? 6 Nonm lan reponn: -Se yon fi moun lòt peyi li ye. Se li menm ki te vini ansanm ak Naomi lè li te tounen soti nan peyi Moab. 7 Li te mande m' pou m' kite l' mache dèyè travayè yo ranmase tèt lòj ki tonbe atè yo. L'ap degaje l' la a depi maten. Li fèk sispann pou l' pran yon ti repo anba tonèl lan la a. 8 Lè sa a, Bòz di Rit konsa: -M'ap ba ou yon ti konsèy, tande, mafi. Ou pa bezwen ale nan lòt jaden pou ranmase tèt lòj. Ou mèt rete nan jaden sa a, bò medam yo ki isit la. 9 Gade tout kote y'ap travay nan jaden an, fè dèyè yo, rete ak yo. Mwen bay mesye m' yo lòd pou yo pa anbete ou. Chak fwa w'a swaf dlo, ou mèt al bwè nan kannari yo plen pou sa. 10 Rit bese tèt li jouk atè devan Bòz. Li di l' konsa: -Poukisa w'ap bay kò ou tout traka sa a pou mwen? Poukisa w'ap fè tout bagay sa a pou yon moun ki pa menm ras avè ou? 11 Bòz reponn li: -Yo di m' tou sa ou te fè pou bèlmè ou depi mari ou mouri a. Mwen konnen ou kite manman ou, papa ou ak peyi kote ou moun lan, ou vin viv nan mitan yon lòt pèp ou pa t' janm konnen anvan. 12 Mwen mande Seyè a pou li rekonpanse ou pou tou sa ou te fè. Wi. Ou vini mete ou anba zèl li pou l' pwoteje ou. Se pou Seyè a, Bondye pèp Izrayèl la, ba ou yon bèl rekonpans! 13 Rit reponn li: -Ou pa konn sa ou fè la a pou mwen, msye! Jan ou pale byen avè m' la a, sa ban m' kouraj, malgre mwen pa vo yonn nan medam k'ap sèvi avè ou yo. 14 Lè lè pou yo manje a rive, Bòz di Rit konsa: -Pwoche non! Pran yon moso pen, tranpe l' nan sòs vinèg la pou ou manje! Se konsa Rit vin chita ansanm ak lòt travayè yo. Bòz te ba li kèk grenn lòj griye tou. Rit manje plen vant li, epi rès manje ki te rete a, li sere l'. 15 Lè Rit leve al ranmase, Bòz bay travayè yo lòd sa a: -Nou mèt kite l' ranmase grenn menm kote pakèt mare yo ye a. Pa chache l' kont. 16 Okontrè, rache kèk tèt nan pakèt mare yo, lage yo atè pou l' ka ranmase. Pa di l' anyen, tande! 17 Se konsa Rit rete ranmase grap lòj nan jaden an jouk solèy kouche. Lè li fin bat tèt lòj yo, li jwenn sa ki te manke l' pou l' te gen vennsenk ti mamit la pa t' anyen. 18 Li pran grenn lòj li yo, li tounen lavil, li moutre bèlmè li tou sa li te ranmase. Li ba li tou rès manje ki te rete lè l' te fin manje a. 19 Naomi mande l': -Kote ou ranmase tout lòj sa a jòdi a? Nan jaden ki moun ou t'ap travay, en? Se pou Bondye beni moun ki fè sa pou ou a! Lè sa a, Rit di bèlmè li konsa li t'ap travay nan jaden yon msye yo rele Bòz. 20 Naomi di bèlfi li a: -benediksyon Seyè a pou Bòz! Wi. Seyè a ap toujou kenbe pawòl li, nou te mèt vivan, nou te mèt mouri! Naomi di ankò: -Nonm sa a, se yon fanmi pre nou li ye. Se yonn nan moun ki reskonsab defann enterè fanmi an. 21 Lè sa a, Rit di konsa: -Men sa l' di m' ankò: Se pou m' rete ranmase tèt lòj ansanm ak travayè li yo jouk rekòt la fini. 22 Naomi reponn li: -Wi, pitit mwen! Pito ou rete travay avèk medam yo nan jaden Bòz la, tande. Si ou ale nan jaden lòt moun, malè ka rive ou. 23 Se konsa, Rit rete ansanm avèk medam k'ap travay ak Bòz yo. Li t'ap ranmase tèt lòj jouk travayè yo te fin rekòlte tout lòj la ak tout ble a. Li t'ap viv tout tan sa a ak bèlmè li toujou.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Rit 2:2
Ru 2:1-3. Ruth Gleans in the Field of Boaz.
2. Ruth ... said unto Naomi, Let me now go to the field, and glean--The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger (see on Le 19:9 and De 24:19). But liberty to glean behind the reapers [Ru 2:3] was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner.
Rit 2:3
3. her hap was to light on a part of the field belonging unto Boaz--Fields in Palestine being unenclosed, the phrase signifies that portion of the open ground which lay within the landmarks of Boaz.
Rit 2:4
Ru 2:4-23. He Takes Knowledge of Her, and Shows Her Favor.
4. Boaz came from Beth-lehem, and said unto the reapers, The Lord be with you--This pious salutation between the master and his laborers strongly indicates the state of religious feeling among the rural population of Israel at that time, as well as the artless, happy, and unsuspecting simplicity which characterized the manners of the people. The same patriarchal style of speaking is still preserved in the East.
Rit 2:5
5. his servant that was set over the reapers--an overseer whose special duty was to superintend the operations in the field, to supply provision to the reapers, and pay them for their labor in the evening.
Rit 2:7
7. she said ... Let me glean and gather after the reapers among the sheaves--Various modes of reaping are practised in the East. Where the crop is thin and short, it is plucked up by the roots. Sometimes it is cut with the sickle. Whether reaped in the one way or the other, the grain is cast into sheaves loosely thrown together, to be subjected to the process of threshing, which takes place, for the most part, immediately after the reaping. Field labors were begun early in the morning--before the day became oppressively hot.
she tarried a little in the house--that is, the field tent, erected for the occasional rest and refreshment of the laborers.
Rit 2:8-9
8-9. said Boaz unto Ruth, ... bide here fast by my maidens--The reaping was performed by women while the assortment of sheaves was the duty of men-servants. The same division of harvest labor obtains in Syria still. Boaz not only granted to Ruth the full privilege of gleaning after his reapers, but provided for her personal comfort.
Rit 2:14
14. he reached her parched corn, and she did eat, and was sufficed, and left--some of the new grain, roasted on the spot, and fit for use after being rubbed in the hands--a favorite viand in the East. He gave her so much, that after satisfying her own wants, she had some (Ru 2:18) in reserve for her mother-in-law.
Rit 2:16
16. let fall also some of the handfuls of purpose for her--The gleaners in the East glean with much success; for a great quantity of corn is scattered in the reaping, as well as in their manner of carrying it. One may judge, then, of the large quantity which Ruth would gather in consequence of the liberal orders given to the servants. These extraordinary marks of favor were not only given from a kindly disposition, but from regard to her good character and devoted attachment to her venerable relative.
Rit 2:17
17. and beat out that she had gleaned--When the quantity of grain was small, it was beat out by means of a stick.
an ephah--supposed to contain about a bushel.
Rit 2:20
20. the man is ... one of our next kinsmen--Hebrew, "one of our redeemers," on whom it devolves to protect us, to purchase our lands, and marry you, the widow of his next kinsman. She said, "one of them," not that there were many in the same close relationship, but that he was a very near kinsman, one other individual only having the precedence.
Rit 2:21
21. all my harvest--both barley and wheat harvests. The latter was at the end of May or the beginning of June.
Rit 2:22
22. Naomi said unto Ruth ... It is good ... that thou go out with his maidens--a prudent recommendation to Ruth to accept the generous invitation of Boaz, lest, if she were seen straying into other fields, she might not only run the risk of rude treatment, but displease him by seeming indifferent to his kind liberality. Moreover, the observant mind of the old matron had already discerned, in all Boaz' attentions to Ruth, the germs of a stronger affection, which she wished to increase.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
