Sòm 18
Bib La · Kreyòl Ayisyen
1 (018:1) Pou chèf sanba yo. Se chante sa a David, sèvitè Seyè a, te chante pou Bondye lè Bondye te delivre l' anba Sayil ansanm ak tout lòt lènmi l' yo. (018:2) Ala renmen mwen renmen ou, Seyè! Se ou menm ki tout fòs mwen. 2 (018:3) Se ou menm ki twou wòch kote m' kache a. Se ou menm ki sèvi m' ranpa. Se ou menm ki delivre m'. Ou se Bondye mwen, se ou menm ki pwoteje m'. Se nan ou mwen mete tout konfyans mwen. Se ou ki tout defans mwen. Se fòs ou k'ap sove m'. Se anba zèl ou mwen jwenn kote pou m' kache. 3 (018:4) Mwen rele Seyè a: Li delivre m' anba lènmi m' yo. Lwanj pou Seyè a! 4 (018:5) Lanmò te fin vlope m'. Mwen te pè lè m' wè tout malè sa yo tonbe sou mwen. 5 (018:6) Privye lanmò te tonbe sou mwen yon sèl kou. Kote m' vire, mwen wè lanmò devan m'. 6 (018:7) Nan mizè mwen te ye a, mwen rele nan pye Seyè a. Mwen mande Bondye m' lan sekou. Kote l' chita lakay li a, li tande vwa mwen, rèl mwen rive jouk nan zòrèy li. 7 (018:8) Lè sa a, latè pran tranble, li souke. Mòn yo pran tranble jouk nan rasin yo. Yon sèl frison pran yo, paske Bondye te ankòlè! 8 (018:9) Lafimen t'ap soti nan twou nen li. Yon gwo flanm dife ak moso chabon tou limen t'ap soti nan bouch li. 9 (018:10) Li bese syèl la, li desann avè yon gwo nwaj nwa anba pye li. 10 (018:11) Li moute sou do yon zanj cheriben, li t'ap vole. Yon kouran van t'ap pouse l' ale. 11 (018:12) Li te kache kò l' nan fènwa. Yon gwo nwaj pwès, plen dlo, te vlope l' toupatou. 12 (018:13) Anpil lagrèl ak anpil chabon dife t'ap soti nan gwo limyè ki t'ap klere devan l' lan. 13 (018:14) Seyè a pran gwonde nan syèl la. Bondye ki anwo nan syèl la fè tout moun tande vwa li. 14 (018:15) Li voye flèch li yo, li gaye tout lènmi m' yo. Li fè yo tout kouri ak kout zèklè. 15 (018:16) Lè ou ankòlè, Seyè, van yo soti ak fòs nan twou nen ou. Lè konsa moun wè fon lanmè a, fondasyon tè a parèt aklè. 16 (018:17) Seyè a rete nan syèl la, li lonje men l', li pran m'. Li rale m' soti nan gwo dlo yo kote m' te ye a. 17 (018:18) Li delivre m' anba gwo lènmi m' yo, anba tout moun sa yo ki te rayi m' epi ki te pi fò pase m'. 18 (018:19) Lè m' te nan tray, yo pwofite atake m'. Men, Seyè a te soutni m'. 19 (018:20) Li wete m' nan move pa a. Li delivre m' paske li renmen mwen. 20 (018:21) Seyè a ban m' rekonpans mwen, paske li wè m' mache dwat devan li. Li ban m' benediksyon, paske li wè mwen inonsan. 21 (018:22) Mwen te obeyi lalwa Seyè a, mwen pa vire do bay Bondye m' lan pou m' fè sa ki mal. 22 (018:23) Mwen fè tou sa ki nan lalwa li, mwen pa janm dezobeyi kòmandman li yo. 23 (018:24) Li konnen mwen pa antò. Mwen kenbe kò m' pou m' pa fè sa ki mal. 24 (018:25) Se konsa li ban m' rekonpans mwen, paske mwen mache dwat devan li, paske li wè mwen inonsan. 25 (018:26) Ou menm, Seyè, ou kenbe pawòl ou ak moun ki kenbe pawòl yo. Ou bon ak moun ki bon. 26 (018:27) Ou pa fè ipokrit ak moun ki pa fè ipokrit avè ou, men ou malen ak moun ki malen. 27 (018:28) Ou delivre moun ki soumèt devan ou, men ou desann moun ki konprann yo pa kanmarad pesonn. 28 (018:29) Seyè, ou se limyè mwen, ou se Bondye mwen. Se ou ki wete m' nan fènwa kote m' te ye a. 29 (018:30) Avè ou, mwen fonse sou bann lènmi m' yo ki ame jouk nan dan. Avèk ou, mwen eskalade miray ki sèvi yo defans. 30 (018:31) Bondye oo! Tou sa ou fè bon nèt ale. Ou toujou kenbe pawòl ou. Ou pwoteje tout moun ki chache pwoteksyon anba zèl ou. 31 (018:32) Ki moun ki Bondye si se pa Seyè a? Ki moun ki pran defans nou si se pa Bondye nou an? 32 (018:33) Se Bondye ki ban m' fòs, li fè m' mennen yon vi san repwòch. 33 (018:34) Li asire pye m' tankou pye kabrit. Li fè m' mache sou mòn yo, san m' pa tonbe. 34 (018:35) Li moutre m' jan pou m' goumen. Li ban m' fòs pou m' sèvi ak pi gwo banza ki genyen. 35 (018:36) Se ou menm, Seyè, ki pwoteje m'. Se ou ki delivre m'. Si m' kapab leve kanpe, se paske ou renmen m'. Pouvwa ou pa kite m' tonbe. 36 (018:37) Ou pa kite yo bare wout mwen. Mwen pa janm pèdi pye. 37 (018:38) Mwen kouri dèyè lènmi m' yo, mwen jwenn yo. Mwen pa tounen jouk tan mwen pa fin kraze yo nèt. 38 (018:39) Mwen jete yo atè, yo pa ka leve. Yo tonbe, mwen mete pye m' sou kou yo. 39 (018:40) Ou ban m' kont fòs pou batay la. Ou fè lènmi m' yo mande m' padon. 40 (018:41) Ou fè lènmi m' yo kouri devan m'. Mwen disparèt tout moun ki rayi m' yo. 41 (018:42) Y'ap rele, y'ap mande sekou. Men, pa gen moun ki ka delivre yo! Y'ap rele Seyè a, men li pa reponn yo. 42 (018:43) Mwen kraze yo, yo tout tounen pousyè van pote yo ale. Mwen mache sou yo tankou sou labou nan lari. 43 (018:44) Ou delivre m' anba pèp rebèl sa a. Ou mete m' chèf pou m' gouvènen sou tout nasyon yo. Pèp mwen pa t' janm konnen, se yo menm k'ap sèvi m'. 44 (018:45) Moun lòt peyi yo ap flate m'. Kou yo tande vwa m', yo obeyi: 45 (018:46) Yo pèdi tout kouraj yo. Yo soti kote yo te kache a, y'ap tranble kou fèy bwa. 46 (018:47) Viv Seyè a! Lwanj pou moun ki pran defans mwen an! Se Bondye ki delivre mwen! Ann fè konnen jan li gen pouvwa! 47 (018:48) Se Bondye ki pran revanj mwen. Se li ki mete pèp yo anba pye mwen. 48 (018:49) Li sove m' anba lènmi m' yo. Li wete m' anba men moun ki t'ap konbat mwen yo. Ou delivre m' anba ansasen yo. 49 (018:50) Se poutèt sa, Seyè, m'a fè moun lòt nasyon yo konnen ki moun ou ye. M'a chante pou fè lwanj ou. 50 (018:51) Bondye delivre wa li a anpil fwa. Li moutre jan li pa janm sispann renmen David, moun li te chwazi a, ansanm ak pitit pitit li yo pou tout tan.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Sòm 18:1
PSALM 18
Psa 18:1-50. "The servant of the Lord," which in the Hebrew precedes "David," is a significant part of the title (and not a mere epithet of David), denoting the inspired character of the song, as the production of one entrusted with the execution of God's will. He was not favored by God because he served Him, but served Him because selected and appointed by God in His sovereign mercy. After a general expression of praise and confidence in God for the future, David gives a sublimely poetical description of God's deliverance, which he characterizes as an illustration of God's justice to the innocent and His righteous government. His own prowess and success are celebrated as the results of divine aid, and, confident of its continuance, he closes in terms of triumphant praise. 2Sa 22:1-51 is a copy of this Psalm, with a few unimportant variations recorded there as a part of the history, and repeated here as part of a collection designed for permanent use.
1. I will love thee--with most tender affection.
Sòm 18:2-3
2-3. The various terms used describe God as an object of the most implicit and reliable trust.
rock--literally, "a cleft rock," for concealment.
strength--a firm, immovable rock.
horn of my salvation--The horn, as the means of attack or defense of some of the strongest animals, is a frequent emblem of power or strength efficiently exercised (compare De 33:17; Lu 1:69).
tower--literally, "high place," beyond reach of danger.
Sòm 18:4
4. sorrows--literally, "bands as of a net" (Psa 116:3).
floods--denotes "multitude."
Sòm 18:5
Sòm 18:6
6. He relates his methods to procure relief when distressed, and his success.
temple--(Compare Psa 11:4).
Sòm 18:7-8
7-8. God's coming described in figures drawn from His appearance on Sinai (compare De 32:22).
Sòm 18:9
Sòm 18:10
10. cherub--angelic agents (compare Ge 3:24), the figures of which were placed over the ark (1Sa 4:4), representing God's dwelling; used here to enhance the majesty of the divine advent. Angels and winds may represent all rational and irrational agencies of God's providence (compare Psa 104:3, 4).
did fly--Rapidity of motion adds to the grandeur of the scene.
Sòm 18:11
11. dark waters--or, clouds heavy with vapor.
Sòm 18:12
Sòm 18:13
13. The storm breaks forth--thunder follows lightning, and hail with repeated lightning, as often seen, like balls or coals of fire, succeed (Ex 9:23).
Sòm 18:14
14. The fiery brightness of lightning, in shape like burning arrows rapidly shot through the air, well represents the most terrible part of an awful storm. Before the terrors of such a scene the enemies are confounded and overthrown in dismay.
Sòm 18:15
15. The tempest of the air is attended by appropriate results on earth. The language, though not expressive of any special physical changes, represents the utter subversion of the order of nature. Before such a God none can stand.
Sòm 18:16-19
Sòm 18:20-24
20-24. The statements of innocence, righteousness, &c., refer, doubtless, to his personal and official conduct and his purposes, during all the trials to which he was subjected in Saul's persecutions and Absalom's rebellions, as well as the various wars in which he had been engaged as the head and defender of God's Church and people.
Sòm 18:25-27
Sòm 18:28
Sòm 18:29
29. And this on past experience in his military life, set forth by these figures.
Sòm 18:30-32
30-32. God's perfection is the source of his own, which has resulted from his trust on the one hand, and God's promised help on the other.
tried--"as metals are tried by fire and proved genuine" (Psa 12:6). Shield (Psa 3:3). Girding was essential to free motion on account of the looseness of Oriental dresses; hence it is an expressive figure for describing the gift of strength.
Sòm 18:33-36
33-36. God's help farther described. He gives swiftness to pursue or elude his enemies (Ha 3:19), strength, protection, and a firm footing.
Sòm 18:37-41
37-41. In actual conflict, with God's aid, the defeat of his enemies is certain. A present and continued success is expressed.
Sòm 18:42
42. This conquest was complete.
Sòm 18:43-45
43-45. Not only does He conquer civil foes, but foreigners, who are driven from their places of refuge.
Sòm 18:46
46. The Lord liveth--contrasts Him with idols (1Co 8:4).
Sòm 18:47-48
47-48. avengeth me--His cause is espoused by God as His own.
Sòm 18:49-50
49-50. Paul (Ro 15:9) quotes from this doxology to show that under the Old Testament economy, others than the Jews were regarded as subjects of that spiritual government of which David was head, and in which character his deliverances and victories were typical of the more illustrious triumphs of David's greater Son. The language of Psa 18:50 justifies this view in its distinct allusion to the great promise (compare 2Sa 7:12). In all David's successes he saw the pledges of a fulfilment of that promise, and he mourned in all his adversities, not only in view of his personal suffering, but because he saw in them evidences of danger to the great interests which were committed to his keeping. It is in these aspects of his character that we are led properly to appreciate the importance attached to his sorrows and sufferings, his joys and successes.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.