Resansman 32
Bib La · Kreyòl Ayisyen
1 Moun branch fanmi Woubenn ak moun branch fanmi Gad yo te gen anpil anpil bèt. Lè yo wè jan peyi Jazè a ak peyi Galarad la te bon pou fè gadinaj, 2 yo vin jwenn Moyiz, Eleaza, prèt la, ak chèf fanmi pèp Izrayèl yo, yo di yo konsa: 3 -Tout rejyon kote nou jwenn lavil sa yo: Atawo, Dibon, Jazè, Nimra, Esbon, Eleyale, Sèbam, Nebo ak Biyon, 4 tout peyi Seyè a te ede moun pèp Izrayèl yo pran pou yo bò isit la, se tè ki bon pou fè gadinaj, lèfini nou menm nou gen anpil bèt. 5 Tanpri, si ou vle fè nou favè sa a, ban nou peyi sa a pou pòsyon pa nou. Pa fòse nou janbe lòt bò larivyè Jouden an. 6 Moyiz reponn yo: -Nou ta renmen rete isit la pandan lòt frè nou yo pral nan goumen? 7 Poukisa nou vle dekouraje moun pèp Izrayèl yo pou yo pa ale nan peyi Seyè a ba yo a? 8 Se menm bagay la zansèt nou yo te fè wi lè mwen te voye yo ale vizite peyi a antan nou te Kadès Banea. 9 Yo moute jouk nan ravin Echkòl la, yo vizite tout peyi a. Apre sa, yo dekouraje moun pèp Izrayèl yo pou yo pa antre nan peyi Seyè a te ba yo a. 10 Jou sa a, Seyè a te move anpil sou yo. Li sèmante, li di konsa: 11 Okenn nan gason ki te gen ventan osinon ki te pi gran lè yo te soti kite peyi Lejip p'ap mete pwent pye yo nan peyi mwen te pwomèt sou sèman m'ap bay Abraram, Izarak ak Jakòb la, paske yo pa t' kenbe pawòl yo ak mwen, 12 an wetan Kalèb, pitit gason Jefoune, moun fanmi Kenaz yo, ak Jozye, pitit gason Noun lan. Se yo menm sèlman ki te toujou swiv Seyè a san mank. 13 Se konsa, Seyè a fè yon sèl move sou pèp Izrayèl la, li fè yo moute desann nan dezè a pandan karantan, jouk dènye moun ki te fè sa ki mal devan Seyè a mouri. 14 Epi koulye a, nou vle fè tankou papa nou yo? Ou byen wè se pitit yo nou ye vre! Nou pral fè Seyè a pi move ankò sou pèp Izrayèl la. 15 Si nou vire do nou ba li, l'a fè pèp la rete pi lontan ankò nan dezè a. Se nou menm ki va lakòz pèp la fini nèt. 16 Yo pwoche bò Moyiz, yo di l' konsa: -Pou konmanse, nou ta renmen moute kloti ak wòch pou fèmen pak bèt nou yo, epi nou ta renmen bati lavil ak ranpa pou pitit nou yo. 17 Men, nou menm gason yo, nou tou pare pou n' ale goumen ansanm ak rès moun pèp Izrayèl yo, pou nou pran devan lè n'ap atake lènmi jouk yo rive nan peyi ki pou yo a. Pandan tan sa a, moun pa nou yo menm va rete isit la nan lavil ak ranpa yo kote moun peyi a p'ap ka fè yo anyen. 18 Nou p'ap tounen lakay nou toutotan tout lòt moun nan pèp Izrayèl la poko jwenn pòsyon tè ki pou yo a. 19 Nou p'ap pran anyen nan tè ki pou yo lòt bò larivyè Jouden an, paske yo ban nou tè ki bò isit larivyè Jouden an, sou kote solèy leve a, pou pòsyon pa nou. 20 Moyiz di yo konsa: -Si nou fè tou sa nou sot di la a, si vreman vre nou pare pou n' al goumen devan Seyè a, 21 si tout gason ki ka goumen pami nou yo janbe lòt bò larivyè Jouden an devan Seyè a, jouk Seyè a va fin kraze tout lènmi l' yo devan li, 22 enben, apre tout peyi a va tonbe anba men Seyè a, n'a tounen vin lakay nou, paske n'a fin fè tou sa nou te dwe fè pou Seyè a ak pou pèp Izrayèl la. Lè sa a, tout peyi ki bò isit la va rele nou pa nou devan Seyè a. 23 Men, si nou pa fè tou sa, konnen se kont Seyè a menm n'a peche. N'a peye konsekans peche nou an. 24 Nou mèt bati lavil ak ranpa pou moun pa nou yo. Nou mèt moute lantouraj pou mete bèt nou yo nan pak. Men, se pou nou fè sa nou pwomèt n'ap fè a. 25 Moun fanmi Woubenn yo ak moun fanmi Gad yo di konsa: -Mèt, n'ap fè tou sa ou mande nou fè. 26 Pitit nou yo va rete nan lavil ki nan peyi Galarad yo ansanm ak madanm nou yo ak tout bèf, tout mouton ak tout kabrit nou yo, 27 Men, nou menm gason ki pare pou n' al goumen yo, n'ap pase devan Seyè a pou n' al fè lagè jan ou di l' la. 28 Lè sa a, Moyiz bay Eleaza, prèt la, Jozye, pitit gason Noun lan, ak tout chèf fanmi pèp Izrayèl la lòd sa a sou moun sa yo. 29 Li di yo: -Si gason nan branch fanmi Woubenn ak nan branch fanmi Gad yo janbe lòt bò larivyè Jouden an avèk nou tou pare pou y' al goumen devan Seyè a, lè tout peyi a va anba men nou, n'a ba yo tè peyi Galarad la pou yo. 30 Men, si yo pa janbe lòt bò larivyè Jouden an pou y' al goumen avèk nou, y'a resevwa pòsyon tè pa yo nan peyi Kanaran an ansanm ak nou. 31 Mesye branch fanmi Woubenn ak branch fanmi Gad yo reponn Moyiz, yo di l' konsa: -N'a fè tou sa Seyè a mande nou fè. Se sèvitè li nou ye. 32 N'a janbe lòt bò larivyè a tou pare pou n' al goumen devan Seyè a, n'a antre nan peyi Kanaran an. Men toutjan, nou mande pou yo ban nou pòsyon tè ki bò isit larivyè Jouden an pou nou. 33 Se konsa Moyiz pran tout peyi Amori ki te pou wa Siyon, ak peyi Bazan ki te pou wa Og, avèk tout lavil ki nan limit fwontyè peyi yo, li bay moun fanmi Gad yo, moun fanmi Woubenn yo ak mwatye moun ki nan fanmi Manase, pitit gason Jozèf la. 34 Moun fanmi Gad yo rebati tout lavil sa yo: Dibon, Atawòt, Awoyè, 35 Atawo, Sofam, Jaze ak Jobeya, 36 Bèt-Nimra, Bèt aran. Yo rebati yo avèk ranpa pou pwoteje yo, yo fè pak tou pou mouton ak kabrit. 37 Moun fanmi Woubenn yo menm rebati lavil sa yo: Esbon, Elealè, Kiryatayim, 38 Nebo, Baal Meyon ak Sibma. Yo te chanje non lavil Nebo ak Baal Meyon. Yo bay tout lavil yo rebati yo lòt non. 39 Moun fanmi Maki, pitit gason Manase a, pati pou peyi Galarad kote moun Amori yo te rete a. Yo anvayi tout peyi a, yo mete moun Amori yo deyò. 40 Se konsa tou, Moyiz bay moun fanmi Maki, pitit gason Manase a, peyi Galarad la pou yo rete. 41 Moun fanmi Jayi, pitit gason Manase a, al atake yon seri ti bouk. Yo anvayi yo epi yo rele yo Bouk Jayi. 42 Noba menm al atake lavil Kenat ak lòt ti bouk ki sou lòd li yo. l' anvayi l', epi li ba li non l'. Li rele l' Noba.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Resansman 32:1-5
Nu 32:1-42. The Reubenites and Gadites Ask for an Inheritance.
1-5. the land of Jazer, and the land of Gilead--A complete conquest had been made of the country east of the Jordan, comprising "the land of Jazer," which formed the southern district between the Arnon and Jabbok and "the land of Gilead," the middle region between the Jabbok and Jarmouk, or Hieromax, including Bashan, which lay on the north of that river. The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation. In the camp of ancient Israel, Reuben and Gad were pre-eminently pastoral; and as these two tribes, being placed under the same standard, had frequent opportunities of conversing and arranging about their common concerns, they united in preferring a request that the trans-jordanic region, so well suited to the habits of a pastoral people, might be assigned to them.
Resansman 32:6-19
6-19. Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here--Their language was ambiguous; and Moses, suspicious that this proposal was an act of unbelief, a scheme of self-policy and indolence to escape the perils of warfare and live in ease and safety, addressed to them a reproachful and passionate remonstrance. Whether they had really meditated such a withdrawal from all share in the war of invasion, or the effect of their leader's expostulation was to drive them from their original purpose, they now, in answer to his impressive appeal, declared it to be their sincere intention to co-operate with their brethren; but, if so, they ought to have been more explicit at first.
Resansman 32:20-33
20-33. Moses said unto them, If ye will do this thing--with sincerity and zeal.
go before the Lord to war--The phrase was used in allusion to the order of march in which the tribes of Reuben and Gad immediately preceded the ark (see on Nu 2:10-31), or to the passage over the Jordan, in which the ark stood in mid-channel, while all the tribes marched by in succession (Jos 3:4), of course including those of Reuben and Gad, so that, literally, they passed over before the Lord and before the rest of Israel (Jos 4:13). Perhaps, however, the phrase is used merely in a general sense to denote their marching on an expedition, the purpose of which was blessed with the presence, and destined to promote the glory, of God. The displeasure which Moses had felt on the first mention of their proposal had disappeared on the strength of their solemn assurances. But a lurking suspicion of their motives seems still to have been lingering in his mind--he continued to speak to them in an admonitory strain; and he concluded by warning them that in case of their failing to redeem their pledge, the judgments of an offended God would assuredly fall upon them. This emphatic caution against such an eventuality throws a strong doubt on the honesty of their first intentions; and yet, whether through the opposing attitude or the strong invectives of Moses they had been brought to a better state of mind, their final reply showed that now all was right.
Resansman 32:34-38
34-36. And the children of Gad built--(See on Nu 32:16).
Dibon--identified with Dheban, now in ruins, an hour's distance from the Arnon (Mojeb).
Ataroth (Hebrew, "crowns")--There are several towns so called in Scripture, but this one in the tribe of Gad has not been identified.
Aroer--now Arair, standing on a precipice on the north bank of the Arnon.
Resansman 32:39
39. Gilead--now Jelud.
Resansman 32:41
Resansman 32:42
42. Nobah--also a distinguished person connected with the eastern branch of the tribe of Manasseh.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
