Lik 23
Bib La · Kreyòl Ayisyen
1 Tout bann moun yo leve, yo mennen Jezi devan Pilat. 2 Rive la, yo pran depoze plent sou do l', yo di konsa: Nou jwenn nonm sa a ap moute tèt pèt la. L'ap di yo pou yo pa peye Seza lajan taks yo. Li menm rive pretann se Kris la li ye, yon wa. 3 Pilat mande li: Eske ou se wa jwif yo? Jezi reponn li: Se ou ki di li. 4 Pilat di chèf prèt yo ak foul moun yo: Mwen pa wè ankenn rezon pou m' kondannen nonm sa a. 5 Men, yo kenbe la avè l', yo di: L'ap moute tèt pèp la ak pawòl l'ap di yo. Li kòmanse travay sa a depi nan peyi Galilye, li pase nan tout peyi Jide a, li rive jouk isit la. 6 Lè Pilat tande sa, li mande yo si Jezi se moun Galile. 7 Aprann Pilat aprann Jezi te soti nan rejyon ki te sou kòmandman Ewòd la, li voye Jezi bay Ewòd ki t'ap pase kèk jou lavil Jerizalèm lè sa a. 8 Ewòd pa t' manke kontan lè li wè Jezi. Depi lontan li te konn tande pale sou li, li te anvi kontre avè l'. Li te kwè li tapral wè Jezi fè kèk mirak. 9 Li poze l' anpil keksyon, men Jezi pa reponn li anyen. 10 Chèf prèt yo ak dirèktè lalwa yo te la. Yo t'ap depoze anpil gwo plent kont Jezi. 11 Ewòd menm ansanm ak tout gad li yo t'ap pase Jezi nan rizib. Yo mete l' nan yon wonn tenten. Yo mete yon bèl rad sou li; epi yo voye l' tounen bay Pilat. 12 Pilat ak Ewòd te lènmi anvan sa. Menm jou sa a yo vin zanmi. 13 Pilat sanble chèf prèt yo, tout otorite yo ansanm ak pèp la. 14 Li di yo: Nou mennen nonm sa a ban mwen. Nou fè m' konprann l'ap moute tèt pèp la. Mwen menm, mwen poze l' keksyon devan nou, mwen pa janm jwenn li koupab. Li pa fè ankenn nan move zak n'ap plede di l' fè yo. 15 Ewòd pa jwenn li koupab non plis. Men li voye l' tounen ban mwen. Nonm sa a pa fè anyen ki merite lanmò. 16 Mwen pral fè yo bat li byen bat, apre sa m'a lage li. 17 Pou chak fèt Delivrans, Pilat te blije lage yon prizonye ba yo. 18 Yo tout pran rele ansanm: Touye nonm sa a, lage Barabas ban nou. 19 Barabas sa a, se te yon nonm ki te nan prizon poutèt lèzam li te pran kont gouvènman an epi pou yon moun li te touye nan lavil la. 20 Pilat menm te vle lage Jezi. Li pale ak foul moun yo ankò. 21 Men yo rele: Kloure l' sou yon kwa! Kloure l' sou yon kwa! 22 Yon twazyèm fwa ankò, Pilat di yo: Manyè di m' ki move zak li fè konsa? Mwen menm, mwen pa jwenn anyen nan nonm sa a ki merite lanmò. Mwen pa di nou mwen pral fè bat li byen bat, apre sa m'a lage li? 23 Men, yo pran rele pi fò, yo pèsiste ap mande pou yo kloure Jezi sou yon kwa. Yo sitèlman rele, Pilat ba yo gany. 24 Se konsa Pilat pran desizyon pou l' ba yo sa yo te mande a. 25 Li lage moun pèp la te vle a, nonm ki te nan prizon pou konplo ak krim lan. Epi Pilat renmèt yo Jezi pou yo te fè li sa yo te vle a. 26 Antan sòlda yo t'ap mennen Jezi ale, yo kontre Simon, yon moun peyi Sirèn. Li te soti nan jaden. Yo pran msye, yo chaje l' anba kwa a pou l' pote li dèyè Jezi. 27 Yon bann moun nan pèp la t'ap swiv Jezi. Te gen kèk fanm la tou ki t'ap kriye, ki t'ap plenn sò li. 28 Jezi vire gade yo, li di yo konsa: Nou menm, medam lavil Jerizalèm, pa kriye pou mwen tande; kriye pou tèt pa nou ak tout pitit nou yo. 29 Gen jou k'ap vin dèyè; lè sa a y'a di: benediksyon pou fanm ki pa kapab fè pitit, pou fanm ki pa t' janm fè pitit, pou fanm ki pa janm bay pitit tete. 30 Lè sa a, tout moun va di mòn yo: Tonbe sou nou! Y'a mande mòn yo: Kouvri nou! 31 Paske, si se sa yo fè bwa vèt la, kisa yo p'ap fè bwa chèch la? 32 Yo mennen de lòt moun, de krimenèl pou yo touye ansanm ak Jezi. 33 Lè yo rive kote yo rele Zo bwa Tèt la, yo kloure Jezi sou kwa a. Yo kloure de krimenèl yo sou de lòt kwa, yonn chak bò li. 34 Jezi di: Papa, padonnen yo. Yo pa konnen sa y'ap fè. Sòlda yo tire osò pou separe rad li yo. 35 Pèp la te kanpe la ap gade. Chèf yo t'ap pase Jezi nan rizib, yo t'ap di: Gade! Li sove lòt moun; si se Kris la li ye, moun Bondye chwazi a, se pou l' sove tèt pa l' tou. 36 Sòlda yo t'ap pase l' nan betiz tou. Yo pwoche bò kote l', yo ba l' venèg pou l' bwè, 37 epi yo di li: Si ou se wa jwif yo, se pou ou sove tèt ou ou menm! 38 Men sak te ekri sou tèt kwa a: Nonm sa a se wa jwif yo li ye. 39 Yonn nan krimenèl yo te kloure sou kwa yo t'ap joure li. Li t'ap di li: Se pa ou ki Kris la? Sove tèt ou non, epi sove nou ansanm avè ou tou. 40 Men lòt la reprann li, li di li: Gen lè ou pa pè Bondye, ou menm ki anba menm kondannasyon avèk li a? 41 Pou nou menm se jistis, paske nou resevwa sa nou merite pou krim nou fè. Men li menm, li pa fè anyen. 42 Epi li di Jezi: Chonje m' wi lè wa vin pran gouvènman an nan men ou! 43 Jezi reponn li: Sa m'ap di ou la, se vre wi: Jòdi a ou pral avè m' nan paradi. 44 Li te midi konsa lè solèy la sispann klere sou tout peyi a jouk vè twazè nan apremidi. 45 Rido ki te nan tanp lan chire fè de moso. 46 Jezi rele byen fò, li di: Papa, m' ap renmèt lespri mwen nan men ou. Apre l' fin di pawòl sa yo, li mouri. 47 Lè kaptenn lame a wè sak te rive, li fè lwanj Bondye, epi li di: Se vre wi. Nonm sa a te inonsan. 48 Tout moun ki te vini an foul pou asiste espektak sa a te wè sak te rive. Yo tounen al lakay yo, yo t'ap bat lestonmak yo. 49 Tout zanmi Jezi yo te rete yon ti jan lwen ansanm ak fanm ki t'ap mache avè l' yo depi nan peyi Galile. Yo tout t'ap gade sak t'ap pase. 50 Te gen yon jwif ki te rele Jozèf, moun lavil Arimate. Se te yon bon gason ki te mache dwat devan Bondye. 51 Li t'ap tann kilè Bondye t'ap vin pran pouvwa a nan men li. Li te fè pati Gran Konsèy jwif yo, men li pa t' dakò ak sa lòt yo te fè ni ak sa yo te deside. 52 Jozèf al lakay Pilat, li mande kò Jezi. 53 Apre sa, li al desann kò a sou kwa a, li vlope l' nan yon bèl dra blan, epi li mete l' nan yon kavo yo te fouye nan wòch. Se te yon kavo tou nèf: yo pa t' ankò janm mete pesonn ladan li. 54 Se te yon jou vandredi, repo a tapral kòmanse. 55 Medam ki t'ap mache avèk Jezi depi nan peyi Galile yo te ale ansanm ak Jozèf. Yo wè kavo a, yo wè ki jan yo te mete kò Jezi ladan li. 56 Apre sa, yo tounen lakay yo, y' al pare lwil santi bon ak odè pou benyen kò a. Men, jou repo a yo pa t' fè anyen, jan lalwa Moyiz te vle l' la.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Lik 23:7
Lu 23:1-5. Jesus before Pilate.
(See on Mr 15:1-5; and Joh 18:28-19:22.)
Lu 23:6-12. Jesus before Herod.
(See Mr 15:6.)
7. sent him to Herod--hoping thus to escape the dilemma of an unjust condemnation or an unpopular release.
at Jerusalem ... at that time--to keep the passover.
Lik 23:8
8. some miracle--Fine sport thou expectedst, as the Philistines with Samson (Jud 16:25), O coarse, crafty, cruel tyrant! But thou hast been baulked before (see on Lu 13:31-33), and shalt be again.
Lik 23:9
9. answered ... nothing--(See Mt 7:6).
Lik 23:10
10. stood and vehemently accused him--no doubt both of treason before the king, and of blasphemy, for the king was a Jew.
Lik 23:11
11. his men of war--his bodyguard.
set him at naught, &c.--stung with disappointment at His refusal to amuse him with miracles or answer any of his questions.
gorgeous robe--bright robe. If this mean (as sometimes) of shining white, this being the royal color among the Jews, it may have been in derision of His claim to be "King of the Jews." But if so, "He in reality honored Him, as did Pilate with His true title blazoned on the cross" [Bengel].
sent him again to Pilate--instead of releasing him as he ought, having established nothing against Him (Lu 23:14, 15). "Thus he implicated himself with Pilate in all the guilt of His condemnation, and with him accordingly he is classed" (Ac 4:27) [Bengel].
at enmity--perhaps about some point of disputed jurisdiction, which this exchange of the Prisoner might tend to heal.
Lu 23:13-38. Jesus Again before Pilate--Delivered Up--Led Away to Be Crucified.
(See on Mr 15:6-15; and Joh 19:2-17).
Lik 23:26
26. Cyrenian--of Cyrene, in Libya, on the north coast of Africa, where were many Jews who had a synagogue at Jerusalem (Ac 6:9, and see Ac 2:10). He was "the father of Alexander and Rufus" (Mr 15:21), probably better known afterwards than himself, as disciples. (See Ro 16:13).
out of the country--and casually drawn into that part of the crowd.
laid the cross--"Him they compel to bear His cross," (Mt 27:32)--sweet compulsion, if it issued in him or his sons voluntarily "taking up their cross!" It would appear that our Lord had first to bear His own cross (Joh 19:17), but being from exhaustion unable to proceed, it was laid on another to bear it "after Him."
Lik 23:27-31
27-31. women--not the precious Galilean women (Lu 23:49), but part of the crowd.
Lik 23:39
Lu 23:39-43. The Two Thieves.
39. railed on him--catching up the universal derision, but with a turn of his own. Jesus, "reviled, reviles not again"; but another voice from the cross shall nobly wipe out this dishonor and turn it to the unspeakable glory of the dying Redeemer.
Lik 23:40
40. Dost not thou--"thou" is emphatic: "Let others jeer, but dost thou?"
fear God--Hast thou no fear of meeting Him so soon as thy righteous Judge? Thou art within an hour or two of eternity, and dost thou spend it in reckless disregard of coming judgment?
in the same condemnation--He has been condemned to die, but is it better with thee? Doth even a common lot kindle no sympathy in thy breast?
Lik 23:41
41. we ... justly, &c.--He owns the worst of his crimes and deserts, and would fain shame his fellow into the same.
nothing amiss--literally, "out of place"; hence "unnatural"; a striking term here. Our Lord was not charged with ordinary crime, but only with laying claim to office and honors which amounted to blasphemy. The charge of treason had not even a show of truth, as Pilate told His enemies. In this defense then there seems more than meets the eye. "He made Himself the promised Messiah, the Son of God; but in this He 'did nothing amiss'; He ate with publicans and sinners, and bade all the weary and heavy laden come and rest under His wing; but in this He 'did nothing amiss': He claimed to be Lord of the Kingdom of God, to shut it at will, but also to open it at pleasure even to such as we are; but in this He 'did nothing amiss!'" Does His next speech imply less than this? Observe: (1) His frank confession and genuine self-condemnation. (2) His astonishment and horror at the very different state of his fellow's mind. (3) His anxiety to bring him to a better mind while yet there was hope. (4) His noble testimony, not only to the innocence of Jesus, but to all that this implied of the rightfulness of His claims.
Lik 23:42
42. said unto Jesus, &c.--Observe here (1) The "kingdom" referred to was one beyond the grave; for it is inconceivable that he should have expected Him to come down from the cross to erect any temporal kingdom. (2) This he calls Christ's own (Thy) kingdom. (3) As such, he sees in Christ the absolute right to dispose of that kingdom to whom He pleased. (4) He does not presume to ask a place in that kingdom, though that is what he means, but with a humility quite affecting, just says, "Lord, remember me when," &c. Yet was there mighty faith in that word. If Christ will but "think upon him" (Ne 5:19), at that august moment when He "cometh into His kingdom," it will do. "Only assure me that then Thou wilt not forget such a wretch as I, that once hung by Thy side, and I am content." Now contrast with this bright act of faith the darkness even of the apostles' minds, who could hardly be got to believe that their Master would die at all, who now were almost despairing of Him, and who when dead had almost buried their hopes in His grave. Consider, too, the man's previous disadvantages and bad life. And then mark how his faith comes out--not in protestations, "Lord, I cannot doubt, I am firmly persuaded that Thou art Lord of a kingdom, that death cannot disannul Thy title nor impede the assumption of it in due time," &c.--but as having no shadow of doubt, and rising above it as a question altogether, he just says, "Lord, remember me when Thou comest," &c. Was ever faith like this exhibited upon earth? It looks as if the brightest crown had been reserved for the Saviour's head at His darkest moment!
Lik 23:43
43. Jesus said, &c.--The dying Redeemer speaks as if He Himself viewed it in this light. It was a "song in the night." It ministered cheer to His spirit in the midnight gloom that now enwrapt it.
Verily I say unto thee--"Since thou speakest as to the king, with kingly authority speak I to thee."
To-day--"Thou art prepared for a long delay before I come into My kingdom, but not a day's delay shall there be for thee; thou shalt not be parted from Me even for a moment, but together we shall go, and with Me, ere this day expire, shalt thou be in Paradise" (future bliss, 2Co 12:4; Re 2:7). Learn (1) How "One is taken and another left"; (2) How easily divine teaching can raise the rudest and worst above the best instructed and most devoted servants of Christ; (3) How presumption and despair on a death hour are equally discountenanced here, the one in the impenitent thief, the other in his penitent fellow.
Lu 23:47-56. Signs and Circumstances Following His Death--His Burial.
(See on Mt 27:51-56; Mt 27:62-66; and Joh 19:31-42).
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
