Lik 22

Bib La · Kreyòl Ayisyen

1 Fèt Pen san ledven yo, ki vle di fèt Delivrans jwif yo, te prèt pou rive. 2 Chèf prèt yo ak dirèktè lalwa yo t'ap chache yon riz pou yo fè touye Jezi, paske yo te pè pèp la. 3 Lè sa a, Satan antre nan tèt Jida yo te rele Iskariòt la, yonn nan douz disip yo. 4 Jida al jwenn chèf prèt yo ak chèf gad ki t'ap veye tanp lan. Li di yo ki jan li ta ka fè yo pran Jezi. 5 Yo pa t' manke kontan, yo pwomèt pou yo ba l' lajan. 6 Li tonbe dakò ak yo. Se konsa Jida t'ap chache yon bon okazyon pou l' te fè yo pran Jezi san foul la pa konnen. 7 Jou fèt Pen san ledven an te rive; se jou sa a pou yo te touye ti mouton yo pou manje Delivrans lan. 8 Jezi voye Pyè ak Jan, li di yo konsa: Ale pare manje Delivrans lan pou n' kapab manje li. 9 Yo mande li: Ki bò ou ta vle nou pare li? 10 Li di yo: Gade. Lè n'a antre lavil la, n'a kontre ak yon nonm k'ap pote yon krich dlo; swiv li jouk nan kay kote la antre a. 11 N'a di mèt kay la: Mèt la voye mande ou kote pyès kay pou l' manje manje Delivrans lan avèk disip li yo? 12 Lè sa a la moutre nou yon gwo chanm anwo kay la, tou pare, tou meble. Se la n'a pare manje Delivrans lan. 13 Yo pati, yo jwenn tout bagay jan l' te di yo a. Epi yo pare manje Delivrans lan. 14 Lè lè a rive, Jezi chita bò tab la avèk apòt yo pou manje. 15 Li di yo: Mwen pa t' manke anvi manje manje Delivrans sa a avè n' anvan m' al soufri. 16 Paske, m'ap di nou sa: mwen p'ap janm manje l' ankò jouk jou la pran sans li nèt vre nan peyi kote Bondye Wa a. 17 Apre sa, li pran yon gode, li di Bondye mèsi, epi l' di: Men gode sa a, separe l' bay chak moun nan nou; 18 paske, m'ap di nou sa, depi koulye a mwen p'ap bwè diven ankò jouk lè Bondye va vin pran pouvwa a nan men li. 19 Apre sa, li pran pen, li di Bondye mèsi, li kase li. Li ba yo l', epi li di yo: Sa se kò mwen. Se mwen menm ki bay li pou nou. Se pou nou fè sa pou nou ka toujou chonje mwen. 20 Menm jan an tou, apre yo fin manje, li ba yo gode diven an. Li di yo: Gode sa a, se nouvo kontra Bondye pase ak moun. Se avèk san m' ki koule pou nou an li siyen l'. 21 Men gade! Moun k'ap trayi m' lan, li la bò tab la ansanm ak mwen! 22 Moun Bondye voye nan lachè a pral mouri jan Bondye te vle l' la, se vre. Men, malè pou moun ki trayi l' la! 23 Latou, yonn pran mande lòt kilès nan yo la a ki pral fè bagay sa a. 24 Epi yon gwo diskisyon leve nan mitan disip yo. Yo te vle konnen kilès nan yo ki te dwe pase pou pi grannèg. 25 Jezi di yo: Nan tout peyi, wa se kòmande yo kòmande, moun ki chèf fè nou rele yo Bon papa. 26 Men pou nou menm, se pa konsa pou sa ye. Okontrè, sak pi grannèg nan mitan nou an, se pou l' tankou pi piti a; sa k'ap kòmande a, se pou l' tankou sa k'ap sèvi a. 27 Kilès ki pi grannèg: moun ki chita bò tab la, osinon moun k'ap sèvi l' la? Moun ki chita bò tab la, pa vre? Tansèlman, mwen menm mwen nan mitan nou tankou moun k'ap sèvi a. 28 Nou menm, nou se moun ki kenbe fèm avè m' nan tout tribilasyon mwen yo. 29 Se poutèt sa, menm jan Papa a te ban m' dwa pou m' gouvènen nan peyi kote li wa a, mwen menm tou, m'ap ban nou dwa sa a. 30 N'a manje, n'a bwè sou tab ansanm avè m' sou govènman mwen an. M'a mete nou chita sou bèl fotèy pou nou jije douz branch fanmi Izrayèl la. 31 Simon, Simon, koute: Satan mande pouvwa pou l' pase nou tout nan laye, tankou grenn y'ap vannen. 32 Men, mwen lapriyè pou ou, Simon, pou konfyans ou nan Bondye pa febli. Ou menm, lè wa tounen vin jwenn mwen, bay frè ou yo fòs. 33 Pyè di li: Mèt, mwen pare pou m' al nan prizon avè ou, pou m' mouri menm avè ou. 34 Jezi reponn li: Pyè, tande sa m'ap di ou: kòk p'ap gen tan chante jòdi a, w'ap di ou pa konnen m' pandan twa fwa. 35 Jezi di yo ankò: Lè m' te voye nou san lajan, san manje, san soulye, èske nou te manke kichòy? Yo reponn li: Nou pa t' manke anyen. 36 Li di yo: Bon, koulye a, moun ki gen yon lajan, se pou l' pran l'; sa ki gen manje se pou l' pran l' tou. Moun ki pa gen nepe, se pou l' vann rad li pou l' achte yonn. 37 Paske, tande byen sa m'ap di nou: pawòl ki te ekri a, fòk li rive vre nan lavi mwen: Yo mete l' ansanm ak mechan yo. Wi, sa ki ekri sou mwen an pral rive. 38 Disip yo di li: Mèt, men de nepe. Li di yo: Sa kont. 39 Apre sa, Jezi soti, li al mòn Oliv la, jan l' te konn fè a. Disip yo swiv li. 40 Lè l' rive, li di yo: Lapriyè pou n' pa tonbe anba tantasyon. 41 Epi li kite yo, li al pi devan, distans yon moun kab voye yon wòch konsa. Li mete ajenou, li pran lapriyè. 42 Li di: Papa, si ou vle, tanpri, wete gode soufrans sa a devan je mwen. Men, se pa volonte m' ki pou fèt, se volonte pa ou. 43 Lè sa a, yon zanj Bondye soti nan syèl la parèt devan li. Li te vin bay Jezi fòs. 44 Kè Jezi te sere anpil, li t'ap lapriyè pi rèd. Swe t'ap koule sou li tonbe atè tankou gwo degout san. 45 Apre li fin lapriyè, li leve, li vin bò kot disip yo; li jwenn yo ap dòmi sitèlman yo te nan lapenn. 46 Li di yo: Poukisa n'ap dòmi konsa? Leve non, lapriyè pou n' pa tonbe anba tantasyon. 47 Jezi t'ap pale toujou lè yon bann moun vin rive. Jida, yonn nan douz disip yo, t'ap mache devan. Li pwoche bò kot Jezi pou l' bo li. 48 Men, Jezi di li: Jida, se avèk yon bo w'ap trayi Moun Bondye voye nan lachè a? 49 Moun ki te avèk Jezi yo, lè yo wè sak t'apral rive, yo mande li: Mèt, èske nou mèt voye kout nepe? 50 Yonn ladan yo gen tan pote domestik granprèt la yon kou, li koupe zòrèy dwat li. 51 Men, Jezi di yo: Non. Ase. Li manyen zòrèy nonm lan, li geri li. 52 Apre sa, Jezi pale ak chèf prèt yo, chèf lagad tanp lan ansanm ak chèf fanmi yo ki te vin pran li. Li di yo: Nou vin dèyè m' ak nepe epi baton, tankou si m' te yon ansasen. 53 Toulejou mwen te la avèk nou nan tanp lan, nou pa t' chache arete mwen. Men koulye a, se jou pa n', se jou pouvwa ki travay nan fènwa a. 54 Yo arete Jezi, yo mennen li ale. Yo kondi l' kay granprèt la. Pyè t'ap swiv yo yon ti jan lwen lwen. 55 Yo te limen yon dife nan mitan lakou a. Pyè al chita nan mitan moun ki te bò dife a. 56 Yon sèvant wè Pyè chita bò dife a; li fiske je l' sou li, li di: Nonm sa a te avèk li tou. 57 Men, Pyè demanti l', li di: Madanm, mwen pa konnen li. 58 Yon kadè apre, yon lòt wè l', epi l' di: Ou menm tou, ou fè pati moun sa yo. Pyè di: Non, monchè, mwen pa fè pati moun sa yo. 59 Apre yon bon ti moman, yon lòt di l' ankò: Men wi, nonm sa a te avè l'. Se moun Galile li ye. 60 Pyè reponn li: Monchè, mwen pa konnen sa ou ap di la a. Menm lè a, antan li t'ap pale toujou, yon kòk pran chante. 61 Jezi vire, li gade Pyè, epi Pyè vin chonje pawòl Seyè a te di l': Jòdi a, kòk p'ap gen tan chante, w'ap di ou pa konnen mwen pandan twa fwa. 62 Pyè soti, epi li tonbe kriye jouk li pa t' kapab ankò. 63 Mesye ki t'ap veye Jezi yo t'ap pase l' nan rizib. Yo t'ap ba l' kou. 64 Yo te bouche je l', yo t'ap mande li: Ki moun ki ba ou kou sa a? Devinen? 65 Epi yo t'ap di l' anpil lòt jouman ankò. 66 Lè l' fin fè jou, tout chèf fanmi yo, chèf prèt yo ansanm ak dirèktè lalwa yo reyini. Yo fè mennen Jezi devan Gran Konsèy jwif yo. 67 Yo mande li: Manyè di nou: èske se ou ki Kris la? Jezi reponn yo: Si m' reponn nou, nou p'ap vle kwè mwen. 68 Si m' poze nou yon keksyon, nou p'ap vle reponn mwen. 69 Men, depi jòdi a, Moun Bondye voye nan lachè a pral chita sou bò dwat Bondye ki gen pouvwa a. 70 Yo tout di li: Ou se pitit Bondye a, pa vre? Li reponn yo: Apa nou di li. Wi, se sa mwen ye menm. 71 Lè sa a yo di: Sa nou bezwen temwen ankò fè. Nou menm nou fèk tande pawòl ki soti nan bouch li.

Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.

Kòmantè — se pa tèks Bib la

Lik 22:1-2

Lu 22:1-6. Conspiracy of the Jewish Authorities to Put Jesus to Death--Compact with Judas.

1-2. (See on Mt 26:1-5.)

Lik 22:3

3. Then entered Satan, &c.--but not yet in the full sense. The awful stages of it were these: (1) Covetousness being his master--passion, the Lord let it reveal itself and gather strength by entrusting him with "the bag" (Joh 12:6), as treasurer to Himself and the Twelve. (2) In the discharge of that most sacred trust he became "a thief," appropriating its contents from time to time to his own use. Satan, seeing this door into his heart standing wide open, determines to enter by it, but cautiously (2Co 2:11); first merely "putting it into his heart to betray Him" (Joh 13:2), suggesting the thought to him that by this means he might enrich himself. (3) This thought was probably converted into a settled purpose by what took place in Simon's house at Bethany. (See Mt 26:6, and see on Joh 12:4-8.) (4) Starting back, perhaps, or mercifully held back, for some time, the determination to carry it into immediate effect was not consummated till, sitting at the paschal supper, "Satan entered into him" (see on Joh 13:27), and conscience, effectually stifled, only rose again to be his tormentor. What lessons in all this for every one (Ep 4:27; Jas 4:7; 1Pe 5:8, 9)!

Lik 22:5

5. money--"thirty pieces of silver" (Mt 26:15); thirty shekels, the fine payable for man- or maid-servant accidentally killed (Ex 21:32), and equal to between four and five pounds of our money--"a goodly price that I was priced at of them" (Zec 11:13). (See on Joh 19:16.)

Lik 22:6

6. in the absence, &c.--(See Mt 26:5).

Lik 22:7

Lu 22:7-38. Last Passover--Institution of the Supper--Discourse at the Table.

7. the day of unleavened bread--strictly the fifteenth Nisan (part of our March and April) after the paschal lamb was killed; but here, the fourteenth (Thursday). Into the difficult questions raised on this we cannot here enter.

Lik 22:10-13

10-13. when ye are entered the city--He Himself probably stayed at Bethany during the day.

there shall a man, &c.--(See on Lu 19:29-32).

Lik 22:14-18

14-18. the hour--about six P.M. Between three and this hour the lamb was killed (Ex 12:6, Margin)

Lik 22:24-30

24-30. there was--or "had been," referring probably to some symptoms of the former strife which had reappeared, perhaps on seeing the whole paschal arrangements committed to two of the Twelve. (See on Mr 10:42-45.)

Lik 22:31-34

31-34. Simon, Simon--(See on Lu 10:41).

desired to have--rather, "hath obtained you," properly "asked and obtained"; alluding to Job (Job 1:6-12; 2:1-6), whom he solicited and obtained that he might sift him as wheat, insinuating as "the accuser of the brethren" (Re 12:10), that he would find chaff enough in his religion, if indeed there was any wheat at all.

you--not Peter only, but them all.

Lik 22:35-38

35-38. But now--that you are going forth not as before on a temporary mission, provided for without purse or scrip, but into scenes of continued and severe trial, your methods must be different; for purse and scrip will now be needed for support, and the usual means of defense.

Lik 22:40

40. the place--the Garden of Gethsemane, on the west or city side of the mount. Comparing all the accounts of this mysterious scene, the facts appear to be these: (1) He bade nine of the Twelve remain "here" while He went and prayed "yonder." (2) He "took the other three, Peter, James, and John, and began to be sore amazed [appalled], sorrowful, and very heavy [oppressed], and said, My soul is exceeding sorrowful even unto death"--"I feel as if nature would sink under this load, as if life were ebbing out, and death coming before its time"--"tarry ye here, and watch with Me"; not, "Witness for Me," but, "Bear Me company." It did Him good, it seems, to have them beside Him. (3) But soon even they were too much for Him: He must be alone. "He was withdrawn from them about a stone's-cast"--though near enough for them to be competent witnesses and kneeled down, uttering that most affecting prayer (Mr 14:36), that if possible "the cup," of His approaching death, "might pass from Him, but if not, His Father's will be done": implying that in itself it was so purely revolting that only its being the Father's will would induce Him to taste it, but that in that view of it He was perfectly prepared to drink it. It is no struggle between a reluctant and a compliant will, but between two views of one event--an abstract and a relative view of it, in the one of which it was revolting, in the other welcome. By signifying how it felt in the one view, He shows His beautiful oneness with ourselves in nature and feeling; by expressing how He regarded it in the other light, He reveals His absolute obediential subjection to His Father. (4) On this, having a momentary relief, for it came upon Him, we imagine, by surges, He returns to the three, and finding them sleeping, He addresses them affectingly, particularly Peter, as in Mr 14:37, 38. He then (5) goes back, not now to kneel, but fell on His face on the ground, saying the same words, but with this turn, "If this cup may not pass," &c. (Mt 26:42)--that is, 'Yes, I understand this mysterious silence (Psa 22:1-6); it may not pass; I am to drink it, and I will'--"Thy will be done!" (6) Again, for a moment relieved, He returns and finds them "sleeping for sorrow," warns them as before, but puts a loving construction upon it, separating between the "willing spirit" and the "weak flesh." (7) Once more, returning to His solitary spot, the surges rise higher, beat more tempestuously, and seem ready to overwhelm Him. To fortify Him for this, "there appeared an angel unto Him from heaven strengthening Him"--not to minister light or comfort (He was to have none of that, and they were not needed nor fitted to convey it), but purely to sustain and brace up sinking nature for a yet hotter and fiercer struggle. And now, He is "in an agony, and prays more earnestly"--even Christ's prayer, it seems, admitted of and now demanded such increase--"and His sweat was as it were great drops [literally, 'clots'] of blood falling down to the ground." What was this? Not His proper sacrificial offering, though essential to it. It was just the internal struggle, apparently hushing itself before, but now swelling up again, convulsing His whole inner man, and this so affecting His animal nature that the sweat oozed out from every pore in thick drops of blood, falling to the ground. It was just shuddering nature and indomitable will struggling together. But again the cry, If it must be, Thy will be done, issues from His lips, and all is over. "The bitterness of death is past." He has anticipated and rehearsed His final conflict, and won the victory--now on the theater of an invincible will, as then on the arena of the Cross. "I will suffer," is the grand result of Gethsemane: "It is finished" is the shout that bursts from the Cross. The Will without the Deed had been all in vain; but His work was consummated when He carried the now manifested Will into the palpable Deed, "by the which WILL we are sanctified THROUGH THE OFFERING OF THE BODY OF Jesus Christ once for all" (He 10:10). (8) At the close of the whole scene, finding them still sleeping (worn out with continued sorrow and racking anxiety), He bids them, with an irony of deep emotion, "sleep on now and take their rest, the hour is come, the Son of man is betrayed into the hands of sinners, rise, let us be going, the traitor is at hand." And while He spoke, Judas approached with his armed band. Thus they proved "miserable comforters," broken reeds; and thus in His whole work He was alone, and "of the people there was none with Him."

Lu 22:47-54. Betrayal and Apprehension of Jesus--Flight of His Disciples.

Lu 22:55-62. Jesus before Caiaphas--Fall of Peter.

The particulars of these two sections require a combination of all the narratives, for which see on Joh 18:1-27.

Lik 22:61

61. And the Lord turned, and looked upon Peter--(Also see on Mr 14:72.)

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.