Jozye 4

Bib La · Kreyòl Ayisyen

1 Lè tout moun fin janbe lòt bò larivyè Jouden an, Seyè a pale ak Jozye. Li di l' konsa: 2 -Chwazi douzòm, yonn nan chak branch fanmi yo. 3 W'a ba yo lòd pou yo chak pran yon wòch nan mitan larivyè Jouden an, kote prèt yo te kanpe a. Y'a pran douz wòch sa yo, y'a pote yo lòt bò larivyè a. N'a mete yo kote nou pral moute tant nou yo aswè a. 4 Lè sa a, Jozye fè rele douz mesye li te chwazi pami moun pèp Izrayèl yo, yonn pou chak branch fanmi yo. 5 Epi li di yo: -Ale devan Bwat Kontra Seyè a, Bondye nou an, ki nan mitan larivyè a. Chak moun va pran yon wòch mete sou zepòl yo, yonn pou chak branch fanmi pèp Izrayèl la. 6 Wòch sa yo va sèvi pou fè pèp la chonje sa Seyè a te fè pou yo. Denmen, lè pitit nou yo va mande nou kisa wòch sa yo vle di pou nou, 7 n'a reponn yo: Dlo larivyè Jouden an te sispann koule devan Bwat Kontra Seyè a. Wòch sa yo la pou pèp Izrayèl la ka toujou chonje dlo larivyè Jouden an te sispann koule lè yo t'ap janbe lòt bò larivyè a. 8 Mesye yo fè sa Jozye te ba yo lòd fè a. Jan Seyè a te di Jozye, yo pran douz wòch nan mitan larivyè Jouden an, yonn pou chak branch fanmi pèp Izrayèl la, yo pote yo avèk yo lòt bò rivyè a. Yo mete yo kote yo moute tant yo pou pase nwit lan. 9 Apre sa, Jozye pran douz lòt wòch, li mete yo kanpe nan mitan larivyè a, kote prèt ki t'ap pote Bwat Kontra yo te kanpe a. Wòch yo la jouk koulye a. 10 Prèt yo te rete kanpe avèk Bwat Kontra a sou zepòl yo, nan mitan larivyè a jouk yo fin fè tout sa Seyè a te bay lòd pou pèp la te fè, jan Moyiz te mande pou Jozye fè l' la. Se konsa, pèp la prese janbe lòt bò larivyè a. 11 Lè yo tout fin pase, prèt yo fè rès travèse a ak Bwat Kontra Seyè a, epi yo pran devan pèp la ankò. 12 Premye moun ki te janbe lòt bòt larivyè a, devan tout pèp la se te gason branch fanmi Woubenn yo, gason branch fanmi Gad yo ak mwatye nan gason branch fanmi Manase yo, jan Moyiz te di yo a. Yo te tou pare pou fè lagè. 13 Jou sa a, te gen antou karantmil (040.000) gason tou pare pou fè lagè ki te janbe al nan plenn Jeriko yo, devan je Seyè a. 14 Sa Seyè a te fè jou sa a te fè tout pèp Izrayèl la pran Jozye pou yon grannèg vre. Depi lè sa a yo respekte msye jouk li mouri, menm jan yo te respekte Moyiz la. 15 Apre sa, Seyè a pale ak Jozye, li di l' konsa: 16 -Bay prèt k'ap pote Bwat Kontra a lòd pou yo soti nan larivyè Jouden an. 17 Jozye pale ak prèt yo, li ba yo lòd sa a: -Moute soti nan larivyè Jouden an. 18 Soti prèt yo soti nan larivyè a, lè pye yo touche tè sèk sou rivaj la, dlo larivyè a konmanse koule ankò jan li te toujou koule anvan an. Li gonfle moute rive jouk sou rivaj li yo. 19 Jou pèp la te janbe lòt bò larivyè Jouden an, se te dizyèm jou nan premye mwa a. Y' al moute tant yo yon kote ki rele Gilgal, ki te sou bò solèy leve lavil Jeriko. 20 Se la Jozye pran douz wòch yo te pran nan mitan larivyè Jouden an, li mete yo kanpe fè yon wonn. 21 Lè l' fini, li di moun pèp Izrayèl yo konsa: -Denmen, lè pitit nou yo va mande papa yo poukisa wòch sa yo la a, 22 n'a fè pitit nou yo konnen pèp Izrayèl la te janbe lòt bò larivyè Jouden an san pye yo pa t' mouye. 23 Paske Seyè a, Bondye nou an, te cheche dlo larivyè Jouden an devan nou jouk nou tout fin pase, menm jan li te cheche Lanmè Wouj la devan zansèt nou yo jouk yo tout te fin pase. 24 Se poutèt sa, tout moun sou latè va konnen jan Seyè a gen pouvwa, lèfini nou menm n'a toujou gen krentif pou Seyè a, Bondye nou an.

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Jozye 4:1-3

Jos 4:1-8. Twelve Stones Taken for a Memorial Out of Jordan.

1-3. the Lord spake unto Joshua, Take you twelve men--each representing a tribe. They had been previously chosen for this service (Jos 3:12), and the repetition of the command is made here solely to introduce the account of its execution. Though Joshua had been divinely instructed to erect a commemorative pile, the representatives were not apprised of the work they were to do till the time of the passage.

Jozye 4:4-5

4-5. Joshua called the twelve men--They had probably, from a feeling of reverence, kept back, and were standing on the eastern bank. They were now ordered to advance. Picking up each a stone, probably as large as he could carry, from around the spot "where the priests stood," they pass over before the ark and deposit the stones in the place of next encampment (Jos 4:19, 20), namely, Gilgal.

Jozye 4:6-7

6-7. That this may be a sign among you--The erection of cairns, or huge piles of stones, as monuments of remarkable incidents has been common among all people, especially in the early and rude periods of their history. They are the established means of perpetuating the memory of important transactions, especially among the nomadic people of the East. Although there be no inscription engraved on them, the history and object of such simple monuments are traditionally preserved from age to age. Similar was the purpose contemplated by the conveyance of the twelve stones to Gilgal: it was that they might be a standing record to posterity of the miraculous passage of the Jordan.

Jozye 4:8

8. the children of Israel did so as Joshua commanded--that is, it was done by their twelve representatives.

Jozye 4:9

Jos 4:9. Twelve Stones Set Up in the Midst of Jordan.

9. Joshua set up twelve stones ... in the place where the feet of the priests ... stood--In addition to the memorial just described, there was another memento of the miraculous event, a duplicate of the former, set up in the river itself, on the very spot where the ark had rested. This heap of stones might have been a large and compactly built one and visible in the ordinary state of the river. As nothing is said where these stones were obtained, some have imagined that they might have been gathered in the adjoining fields and deposited by the people as they passed the appointed spot.

they are there unto this day--at least twenty years after the event, if we reckon by the date of this history (Jos 24:26), and much later, if the words in the latter clause were inserted by Samuel or Ezra.

Jozye 4:10

Jos 4:10-13. The People Pass Over.

10. the priests which bare the ark stood in the midst of Jordan--This position was well calculated to animate the people, who probably crossed below the ark, as well as to facilitate Joshua's execution of the minutest instructions respecting the passage (Nu 27:21-23). The unfaltering confidence of the priests contrasts strikingly with the conduct of the people, who "hasted and passed over." Their faith, like that of many of God's people, was, through the weakness of nature, blended with fears. But perhaps their "haste" may be viewed in a more favorable light, as indicating the alacrity of their obedience, or it might have been enjoined in order that the the whole multitude might pass in one day.

Jozye 4:11

11. the ark of the Lord passed over, and the priests, in the presence of the people--The ark is mentioned as the efficient cause; it had been the first to move--it was the last to leave--and its movements arrested the deep attention of the people, who probably stood on the opposite bank, wrapt in admiration and awe of this closing scene. It was a great miracle, greater even than the passage of the Red Sea in this respect: that, admitting the fact, there is no possibility of rationalistic insinuations as to the influence of natural causes in producing it, as have been made in the former case.

Jozye 4:12-13

12-13. the children of Reuben ... passed over armed before the children of Israel--There is no precedency to the other tribes indicated here; for there is no reason to suppose that the usual order of march was departed from; but these are honorably mentioned to show that, in pursuance of their promise (Jos 1:16-18), they had sent a complement of fighting men to accompany their brethren in the war of invasion.

Jozye 4:14-17

Jos 4:14-24. God Magnifies Joshua.

14-17. On that day the Lord magnified Joshua in the sight of all Israel--It appeared clear from the chief part he acted, that he was the divinely appointed leader; for even the priests did not enter the river or quit their position, except at his command; and thenceforward his authority was as firmly established as that of his predecessor.

Jozye 4:18

18. it came to pass, when the priests that bare the ark ... were come out of the midst of Jordan ... that the waters of Jordan returned unto their place--Their crossing, which was the final act, completed the evidence of the miracle; for then, and not till then, the suspended laws of nature were restored, the waters returned to their place, and the river flowed with as full a current as before.

Jozye 4:19

19. the people came up out of Jordan on the tenth day of the first month--that is, the month Nisan, four days before the passover, and the very day when the paschal lamb required to be set apart, the providence of God having arranged that the entrance into the promised land should be at the feast.

and encamped in Gilgal--The name is here given by anticipation (see on Jos 5:9). It was a tract of land, according to Josephus, fifty stadia (six and one-half miles) from Jordan, and ten stadia (one and one-fourth miles) from Jericho, at the eastern outskirts of the palm forest, now supposed to be the spot occupied by the village Riha.

Jozye 4:20-24

20-24. those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal--Probably to render them more conspicuous, they might be raised on a foundation of earth or turf. The pile was designed to serve a double purpose--that of impressing the heathen with a sense of the omnipotence of God, while at the same time it would teach an important lesson in religion to the young and rising Israelites in after ages.

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.