Jeremi 43
Bib La · Kreyòl Ayisyen
1 Lè Jeremi fin di pèp la tou sa Seyè a, Bondye yo a, te voye l' di yo, ki vle di tout pawòl ki ekri pi wo a, 2 Azarya, pitit Ochaya a, Jokanan, pitit Kareyak la, ansanm ak tout lòt mesye awogan yo di Jeremi konsa: -Manti! Seyè a, Bondye nou an, pa kras voye ou di nou pa desann al rete nan peyi Lejip. 3 Se Bawouk, pitit Nerija a, k'ap moute tèt ou sou nou. Li ta renmen lage nou nan men moun Babilòn yo pou yo touye nou, pou yo depòte nou lavil Babilòn. 4 Se konsa, Jokanan, pitit Kareyak la, lòt chèf lame yo ansanm ak tout rès pèp la derefize koute pawòl Seyè a ki te di yo pou yo rete nan peyi Jida a. 5 Lè sa a, Jokanan ak tout lòt chèf lame yo pran dènye moun ki te rete nan peyi Jida a, yo pati. Yo mennen tout moun ki te kite lòt peyi kote yo te gaye yo pou tounen vin viv nan peyi Jida a, 6 fanm kou gason, tout timoun yo, tout pitit fi wa a. Yo mennen tout moun Neboucharadan, chèf lagad la, te kite avèk Gedalya, pitit Akikam, pitit pitit Chafan. Yo pran pwofèt Jeremi ansanm ak Bawouk, pitit Nerija a, avèk yo tou. 7 Yo pa koute lòd Seyè a, yo rive jouk lavil Tapanès. 8 Antan yo te lavil Tapanès, Seyè a pale ak Jeremi, li di l' konsa: 9 -Pran kèk gwo wòch, antere yo nan mòtye pave ki devan pòt pou antre kay farawon an, lavil Tapanès. W'a fè l' pou moun peyi Jida yo wè ou ap fè l'. 10 Lèfini, w'a di yo: men mesaj Seyè ki gen pouvwa a, Bondye pèp Izrayèl la, bay: Mwen pral voye chache sèvitè m' lan, Nèbikadneza, wa Babilòn lan, mwen pral enstale fotèy li a nan anplasman kote wòch yo antere isit la. Se la l'a moute tant li a anwo yo. 11 Lè l'a rive, l'ap kraze peyi Lejip. Moun ki pou mouri anba move maladi va mouri, moun yo gen pou depòte yo, y'a depòte yo, moun pou l' fè touye yo, l'a fè touye yo. 12 L'a mete dife nan kay tout bondye moun peyi Lejip yo. L'ap boule bondye moun Lejip yo osinon l'a pran yo, l'a pote yo ale avè l'. Menm jan yon gadò mouton netwaye dènye vèmen ki nan rad li, konsa tou wa a pral piye peyi Lejip la kite l' blanch. Lèfini, l'ap vire do l' san pesonn pa di l' anyen. 13 L'ap kraze tout gwo moniman wòch lavil Eliopolis nan peyi Lejip, l'ap boule tout kay zidòl peyi Lejip yo.
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Jeremi 43:2
Jr 43:1-13. The Jews Carry Jeremiah and Baruch into Egypt. Jeremiah Foretells by a Type the Conquest of Egypt by Nebuchadnezzar, and the Fate of the Fugitives.
2. Azariah--the author of the project of going into Egypt; a very different man from the Azariah in Babylon (Da 1:7; 3:12-18).
proud--Pride is the parent of disobedience and contempt of God.
Jeremi 43:3
3. Baruch--He being the younger spake out the revelations which he received from Jeremiah more vehemently. From this cause, and from their knowing that he was in favor with the Chaldeans, arose their suspicion of him. Their perverse fickleness was astonishing. In the forty-second chapter they acknowledged the trustworthiness of Jeremiah, of which they had for so long so many proofs; yet here they accuse him of a lie. The mind of the unregenerate man is full of deceits.
Jeremi 43:5
Jeremi 43:6
6. the king's daughters--Zedekiah's (Jr 41:10).
Jeremi 43:7
7. Tahpanhes--(See on Jr 2:16); Daphne on the Tanitic branch of the Nile, near Pelusium. They naturally came to it first, being on the frontier of Egypt, towards Palestine.
Jeremi 43:9
9. stones--to be laid as the foundation beneath Nebuchadnezzar's throne (Jr 43:10).
clay--mortar.
brick-kiln--Bricks in that hot country are generally dried in the sun, not burned. The palace of Pharaoh was being built or repaired at this time; hence arose the mortar and brick-kiln at the entry. Of the same materials as that of which Pharaoh's house was built, the substructure of Nebuchadnezzar's throne should be constructed. By a visible symbol implying that the throne of the latter shall be raised on the downfall of the former. Egypt at that time contended with Babylon for the empire of the East.
Jeremi 43:10
10. my servant--God often makes one wicked man or nation a scourge to another (Eze 29:18, 19, 20).
royal pavilion--the rich tapestry (literally, "ornament") which hung round the throne from above.
Jeremi 43:11
11. such as are for death to death--that is, the deadly plague. Some he shall cause to die by the plague arising from insufficient or bad food; others, by the sword; others he shall lead captive, according as God shall order it (see on Jr 15:2).
Jeremi 43:12
12. houses of ... gods--He shall not spare even the temple, such will be His fury. A reproof to the Jews that they betook themselves to Egypt, a land whose own safety depended on helpless idols.
burn ... carry ... captives--burn the Egyptian idols of wood, carry to Babylon those of gold and other metals.
array himself with the land, &c.--Is 49:18 has the same metaphor.
as a shepherd, &c.--He shall become master of Egypt as speedily and easily as a shepherd, about to pass on with his flock to another place, puts on his garment.
Jeremi 43:13
13. images--statues or obelisks.
Beth-shemesh--that is, "the house of the sun," in Hebrew; called by the Greeks "Heliopolis"; by the Egyptians, "On" (Ge 41:45); east of the Nile, and a few miles north of Memphis. Ephraim Syrus says, the statue rose to the height of sixty cubits; the base was ten cubits. Above there was a miter of a thousand pounds weight. Hieroglyphics are traced around the only obelisk remaining in the present day, sixty or seventy feet high. On the fifth year after the overthrow of Jerusalem, Nebuchadnezzar, leaving the siege of Tyre, undertook his expedition to Egypt [Josephus, Antiquities, 10.9,7]. The Egyptians, according to the Arabs, have a tradition that their land was devastated by Nebuchadnezzar in consequence of their king having received the Jews under his protection, and that it lay desolate forty years. But see on Eze 29:2; Eze 29:13.
shall he burn--Here the act is attributed to Nebuchadnezzar, the instrument, which in Jr 43:12 is attributed to God. If even the temples be not spared, much less private houses.
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