Ezekyèl 45
Bib La · Kreyòl Ayisyen
1 Lè n'a separe peyi a pou nou bay chak branch fanmi pa yo, se pou nou kite yon pòsyon n'a mete apa nèt pou Seyè a. Pòsyon tè sa a va gen douz kilomèt edmi longè sou dis kilomèt lajè. Tout zòn lan va rete apa nèt pou Seyè a. 2 Sou pòsyon tè sa a va gen yon anplasman kare kare pou Tanp lan. L'a gen witsankarant (0840) pye chak bò, ak yon espas katrevenkat pye lajè k'ap rete vid san anyen sou li toutotou anplasman an. 3 N'a separe pòsyon tè Seyè a an de moso menm gwosè, chak moso va gen douz kilomèt edmi longè sou senk kilomèt lajè. Se nan premye mwatye a n'a chwazi anplasman pou bati Tanp lan, kay yo mete apa nèt pou Seyè a. 4 Se pòsyon sa a n'a kite apa nèt pou Seyè a. Se li ki va pou prèt yo k'ap sèvi kote ki apa pou Bondye a epi k'ap fè sèvis pou Seyè a nan Tanp lan. Se sou li y'a bati kay yo. Se la y'a chwazi anplasman pou Tanp lan. 5 Lòt mwatye a ki gen douz kilomèt edmi longè sou senk kilomèt lajè tou va rete pou moun Levi yo k'ap travay nan Tanp lan. Se la y'a bati kay pou yo rete. 6 Tou kole ak pòsyon tè Bondye a, n'a wete yon lòt pòsyon ki va gen douz kilomèt edmi longè, de kilomèt edmi lajè. Se la n'a bay pou bati kay kote nenpòt moun nan pèp Izrayèl la ka rete. 7 Y'a wete yon pòsyon tè pou wa a tou. L'ap an de moso, yonn sou bò solèy kouche adwat pòsyon tè Seyè a ak pòsyon pou lavil la, ale nan direksyon lanmè ki sèvi fwontyè sou bò solèy kouche a, yon lòt sou bò solèy leve agoch pòsyon tè Seyè a ak pòsyon pou lavil la, ale nan direksyon fwontyè ki sou bò solèy leve a. Antou, l'ap menm gwosè ak pòsyon tè yo bay chak branch fanmi pèp Izrayèl la. 8 Se pòsyon tè sa a y'a bay wa a nan peyi Izrayèl la pou rele l' pa l'. Konsa, li p'ap bezwen peze pèp mwen an ankò. L'a kite rès peyi a pou branch fanmi pèp Izrayèl la. 9 Seyè sèl Mèt la pale ankò, li di konsa: -Nou menm, chèf peyi Izrayèl la, nou fè kont peche nou. Sispann maltrete moun, sispann pran sa ki pa pou nou. Fè sa ki dwat, pa fè lenjistis. Pa mete pèp la deyò sou tè ki pou li a. Se mwen menm, Seyè sèl Mèt la, ki di nou sa. 10 Se pou tout moun sèvi ak bon pwa, ak bon mezi san madou. 11 Mezi efa ki sèvi pou grenn yo fèt pou gen menm valè ak mezi bat ki sèvi pou likid yo. Gwo mezi a se omè a. Sa ban nou yon omè egal dis efa, egal dis bat. 12 Pou pwa yo, n'a gen vin gera egal yon chekèl, swasant chekèl egal yon mina. 13 Men ki jan n'a mezire ofrann nou yo. Pou ble a, n'a bay yon mezi pou chak swasant mezi nou rekòlte. Pou lòj la, n'a bay yon mezi pou chak swasant mezi nou rekòlte. 14 Pou lwil oliv la, n'a bay yon mezi pou chak san mezi lwil pye oliv yo bay. N'a mezire lwil la ak mezi bat la: dis bat pou yon omè, osinon pou yon kò. 15 Pou mouton yo, n'a bay yonn pou chak desan (0200) mouton yon fanmi genyen. Se pou nou fè ofrann grenn jaden yo, ofrann bèt pou yo boule nèt, ak ofrann bèt pou yo touye pou di mèsi, pou Bondye ka padonnen peche nou yo. Se mwen menm, Seyè sèl Mèt la, ki bay lòd sa a. 16 Tout moun nan peyi a fèt pou pote ofrann sa yo bay wa k'ap gouvènen pèp Izrayèl la. 17 Se devwa wa a pou li bay bèt pou yo boule nèt, grenn jaden, ak diven pou yo ofri pou tout pèp Izrayèl la pou fèt lalin nouvèl yo, pou jou repo m' yo ak pou tout lòt fèt yo. Se li ki pou bay ofrann pou mande Bondye padon, ofrann grenn jaden, ofrann pou yo boule nèt ak ofrann pou di mèsi, pou Bondye ka wete peche pèp Izrayèl la. 18 Seyè sèl Mèt la pale ankò, li di konsa: -Chak premye jou nan premye mwa lanne a, se pou nou touye yon towo bèf san ankenn enfimite bay Bondye, pou mete Tanp lan nan kondisyon pou fè sèvis Bondye a. 19 Prèt la va pran ti gout nan san bèt yo ofri pou mande Bondye padon an, l'a mete sou de poto ki bò pòtay Tanp lan, sou kat kwen lotèl la, sou tout poto pòtay ki mennen nan ti lakou anndan an. 20 Sou setyèm jou mwa a, se pou nou fè menm bagay la ankò pou tout moun ki fè peche san yo pa konnen, osinon san yo pa fè espre. Se konsa n'a kenbe Tanp lan nan kondisyon pou fè sèvis Bondye a. 21 Sou katòzyèm jou premye mwa a, n'a konmanse ak seremoni pou fèt Delivrans lan. Pandan sèt jou, se pou tout moun manje pen san ledven. 22 Sou premye jou fèt la, wa a gen pou l' ofri yon towo bèf pou yo touye pou mande Bondye padon pou peche l' yo ak pou peche tout pèp la. 23 Chak jou, pandan sèt jou fèt la, se pou l' ofri sèt towo bèf ak sèt belye mouton san ankenn enfimite pou yo boule nèt pou Seyè a. Chak jou, l'a bay yon bouk kabrit pou yo touye pou mande Bondye padon pou peche yo. 24 Pou chak towo bèf ak pou chak belye mouton yo gen pou yo touye, se pou yo ofri yon demi mezi grenn jaden ak twaka yon mezi lwil oliv. 25 Pou fèt Joupa yo, ki konmanse nan kenzyèm jou setyèm mwa a, wa a va fè menm bagay la tou chak jou, pandan sèt jou: ofrann pou mande Bondye padon, ofrann bèt pou boule nèt yo, ofrann grenn jaden yo ak ofrann lwil oliv yo.
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Ezekyèl 45:1
Eze 45:1-25. Allotment of the Land for the Sanctuary, the City, and the Prince.
1. offer an oblation--from a Hebrew root to "heave" or "raise"; when anything was offered to God, the offerer raised the hand. The special territorial division for the tribes is given in the forty-seventh and forty-eighth chapters. Only Jehovah's portion is here subdivided into its three parts: (1) that for the sanctuary (Eze 45:2, 3); (2) that for the priests (Eze 45:4); (3) that for the Levites (Eze 45:5). Compare Eze 48:8-13.
five and twenty thousand reeds, &c.--So English Version rightly fills the ellipsis (compare Note, see on Eze 42:16). Hence "cubits" are mentioned in Eze 45:2, not here, implying that there alone cubits are meant. Taking each reed at twelve feet, the area of the whole would be a square of sixty miles on each side. The whole forming a square betokens the settled stability of the community and the harmony of all classes. "An holy portion of the land" (Eze 45:1) comprised the whole length, and only two-fifths of the breadth. The outer territory in its distribution harmonizes with the inner and more sacred arrangements of the sanctuary. No room is to be given for oppression (see Eze 45:8), all having ample provision made for their wants and comforts. All will mutually co-operate without constraint or contention.
Ezekyèl 45:7
7. The prince's possession is to consist of two halves, one on the west, the other on the east, of the sacred territory. The prince, as head of the holy community, stands in closest connection with the sanctuary; his possession, therefore, on both sides must adjoin that which was peculiarly the Lord's [Fairbairn].
Ezekyèl 45:12
12. The standard weights were lost when the Chaldeans destroyed the temple. The threefold enumeration of shekels (twenty, twenty-five, fifteen) probably refers to coins of different value, representing respectively so many shekels, the three collectively making up a maneh. By weighing these together against the maneh, a test was afforded whether they severally had their proper weight: sixty shekels in all, containing one coin a fourth of the whole (fifteen shekels), another a third (twenty shekels), another a third and a twelfth (twenty-five shekels) [Menochius]. The Septuagint reads, "fifty shekels shall be your maneh."
Ezekyèl 45:13-15
13-15. In these oblations there is a progression as to the relation between the kind and the quantity: of the corn, the sixth of a tenth, that is, a sixtieth part of the quantity specified; of the oil, the tenth of a tenth, that is, an hundredth part; and of the flock, one from every two hundred.
Ezekyèl 45:18
18. The year is to begin with a consecration service, not mentioned under the Levitical law; but an earnest of it is given in the feast of dedication of the second temple, which celebrated its purification by Judas Maccabeus, after its defilement by Antiochus.
Ezekyèl 45:20
Ezekyèl 45:21
21. As a new solemnity, the feast of consecration is to prepare for the passover; so the passover itself is to have different sacrifices from those of the Mosaic law. Instead of one ram and seven lambs for the daily burnt offering, there are to be seven bullocks and seven rams. So also whereas the feast of tabernacles had its own offerings, which diminished as the days of the feast advanced, here the same are appointed as on the passover. Thus it is implied that the letter of the law is to give place to its spirit, those outward rites of Judaism having no intrinsic efficacy, but symbolizing the spiritual truths of Messiah's kingdom, as for instance the perfect holiness which is to characterize it. Compare 1Co 5:7, 8, as to our spiritual "passover," wherein, at the Lord's supper, we feed on Christ by faith, accompanied with "the unleavened bread of sincerity and truth." Literal ordinances, though not slavishly bound to the letter of the law, will set forth the catholic and eternal verities of Messiah's kingdom.
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