Estè 6
Bib La · Kreyòl Ayisyen
1 Menm jou lannwit sa a, wa a pa t' ka dòmi. Li fè yo pote achiv gouvènman kote yo te ekri tou sa ki te pase nan peyi a nan tan lontan. Li fè yo li ladan l' pou li. 2 Nan sa yo li a, te gen yon pòsyon kote yo te rakonte ki jan Madoche te dekouvri konplo de nan domestik konfyans wa a, Bigtan ak Tèrèch, ki t'ap fè pòs devan chanm wa a, te moute pou yo ansasinen wa a. 3 Wa a mande: -Kisa yo te fè pou Madoche lè sa a? Kisa yo te ba li pou sa? Mesye ki te la ap sèvi wa a reponn: -Yo pa t' fè anyen pou li non. 4 Wa a mande: -Kilès nan chèf yo ki nan lakou palè a? Lè sa a, Aman te fèk antre nan lakou palè a. Li te vin mande wa a pou l' te fè pann Madoche nan poto li te pare a. 5 Mesye yo reponn: -Aman la a wi! L'ap espere ou nan lakou a. Wa a di: -Fè l' antre! 6 Lè Aman antre, wa a di l' konsa: -Ki pi bèl bagay m' ta fè pou yon moun mwen ta renmen remèsye pou sèvis li rann mwen. Aman di nan kè l': Pa gen lòt moun wa a ta renmen remèsye pase mwen menm! 7 Epi li di wa a: -Yon moun ou ta renmen remèsye pou sèvis li rann ou! 8 Enben! Fè yo pran yonn nan bèl rad ou konn mete sou ou yo pote l' bay moun sa a. Pran chwal ou konn moute a ak tout kouwòn lan sou tèt li. 9 Chwazi yonn nan pi gwo chèf ou yo, fè l' al abiye moun sa a ak rad wa a. Lèfini, l'a fè l' moute sou chwal la. Epi, l'a pwonmennen l' nan tout lavil la sou plas piblik la. Pandan y'ap mache konsa, chèf la va di byen fò: Men ki jan wa a remèsye moun pou sèvis yo rann li. 10 Lè sa a, wa a di Aman: -Kouri al chache rad la ak chwal la. Epi w'a fè tou sa ou di la a pou Madoche, nonm jwif la. w'a jwenn li chita bò pòtay palè a. Pa bliye anyen nan sa ou te di fè a. 11 Aman pran rad la ak chwal la, li mete rad la sou Madoche. Li fè Madoche moute sou chwal la. Epi, Aman pwonmennen l' sou plas piblik la. Pandan y'ap mache konsa, li t'ap di byen fò pou tout moun tande: Men ki jan wa a remèsye moun pou sèvis yo rann li. 12 Apre sa, Madoche tounen tounen l' bò pòtay palè wa a. Aman menm kouri al lakay li, li bouche figi l' sitèlman li te wont. 13 Li rakonte madanm li ak tout zanmi l' yo tou sa ki te rive l'. Lèfini, Zerès, madanm li, ak zanmi l' yo ki te gen bon konprann di l' konsa: -Si Madoche se yon jwif vre, koulye a ou p'ap ka fè l' anyen. Ou konmanse pèdi pye devan l'. Ou mèt sèten se li k'ap kraze ou. 14 Zanmi l' yo t'ap pale toujou, lè domestik konfyans wa yo rive vin chache Aman pou l' ale touswit nan fèt Estè te pare a.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Estè 6:1
Es 6:1-14. Ahasuerus Rewards Mordecai for Former Service.
1. the king ... commanded to bring the book of records of the chronicles--In Eastern courts, there are scribes or officers whose duty it is to keep a journal of every occurrence worthy of notice. A book of this kind, abounding with anecdotes, is full of interest. It has been a custom with Eastern kings, in all ages, frequently to cause the annals of the kingdom to be read to them. It is resorted to, not merely as a pastime to while away the tedium of an hour, but as a source of instruction to the monarch, by reviewing the important incidents of his own life, as well as those of his ancestors. There was, therefore, nothing uncommon in this Persian monarch calling for the court journal. But, in his being unable to sleep at that particular juncture, in his ordering the book then to be read to him, and in his attention having been specially directed to the important and as yet unrewarded services of Mordecai, the immediate interposition of Providence is distinctly visible.
Estè 6:4
4. Now Haman was come into the outward court--This was early in the morning. It is the invariable custom for kings in Eastern countries to transact business before the sun is hot, often in the open air, and so Haman was in all probability come officially to attend on his master.
Estè 6:6
6. What shall be done unto the man whom the king delighteth to honour?--In bestowing tokens of their favor, the kings of Persia do not at once, and as it were by their own will, determine the kind of honor that shall be awarded; but they turn to the courtier standing next in rank to themselves, and ask him what shall be done to the individual who has rendered the service specified; and according to the answer received, the royal mandate is issued.
Estè 6:8
8. the royal apparel ... which the king useth to wear--A coat which has been on the back of a king or prince is reckoned a most honorable gift, and is given with great ceremony.
the horse that the king rideth upon--Persia was a country of horses, and the highbred charger that the king rode upon acquired, in the eyes of his venal subjects, a sort of sacredness from that circumstance.
and the crown royal which is set upon his head--either the royal turban, or it may be a tiara, with which, on state processions, the horse's head was adorned.
Estè 6:9
9. delivered to the hand of one of the king's most noble princes ... array the man--On grand and public occasions, the royal steed is led by the highest subject through the principal streets of the city, a ceremony which may occupy several hours.
Estè 6:11
11. Then Haman took, &c.--This sudden reverse, however painful to Haman as an individual, is particularly characteristic of the Persian manners.
Estè 6:14
14. came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared--Besides the invitation given to an entertainment, a message is always sent to the guests, immediately at the day and hour appointed, to announce that all things are ready.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.