Deteronòm 2
Bib La · Kreyòl Ayisyen
1 Lè sa a, nou tounen tounen nou nan dezè a, nou pran chemen Lanmè Wouj la pou nou, jan Seyè a te pase nou lòd la. Nou pase yon pakèt tan ap mache moute desann nan mòn peyi Seyi yo. 2 Apre sa, Seyè a pale avè m', li di m' konsa: 3 Nou fè kont moute desann nou nan mòn yo. Koulye a, pran direksyon nò pou nou. 4 Bay pèp la lòd sa a: Nou pral pase nan mitan peyi Seyi a, kote pitit pitit Ezaou yo rete a. Moun sa yo se menm ras ak nou yo ye. Y'ap pè nou, men, atansyon! 5 Pa chache yo kont, paske mwen p'ap ban nou ata yon pous tè nan peyi yo a. Se mwen menm ki bay moun fanmi Ezaou yo tout mòn Seyi a nèt pou yo rete. 6 N'a achte manje pou nou manje nan men yo pou lajan nou, n'a mande yo achte ata dlo pou nou bwè. 7 Chonje byen, Seyè a, Bondye nou an, te beni nou nan tou sa n'ap fè. Li te pran swen nou pandan tout tan nou t'ap moute desann nan gwo dezè a. Sa fè karantan depi Seyè a la nan mitan nou, nou pa janm manke anyen. 8 Se konsa nou leve, nou pati, nou kite wout Araba a ki soti lavil Elat ak lavil Etsongebè, nou pase byen lwen peyi kote pitit Ezaou yo rete a, peyi ki pou moun menm ras ak nou yo. Nou vire, nou pran chemen ki mennen nan dezè Moab la. 9 Lè sa a, Seyè a di m': Pa chache moun Moab yo, moun fanmi Lòt yo, kont. Pa al goumen ak yo paske mwen p'ap ban nou anyen nan peyi ki pou yo a. Se mwen menm ki bay yo lavil A Moab la pou yo rete. 10 (Nan tan lontan, se te emen yo ki te rete nan lavil Ar la. Se te yon ras moun ki te wo anpil tankou moun Anak yo. Yo te anpil, yo te barak gason. 11 Tout lòt moun te rele yo refayim, menm non ak moun Anak yo. Men, se moun Moab yo ki te rele yo emen. 12 Konsa tou, nan tan lontan se orit yo ki te rete nan peyi Edon an. Men moun fanmi Ezaou yo te pran peyi a nan men yo, yo touye tout moun epi yo rete ladan l' nan plas moun yo, menm jan moun Izrayèl yo te fè pou peyi ki pou yo a, peyi Seyè a te ba yo a.) 13 Aprè sa, Seyè a di ankò: Leve non! Janbe lòt bò ravin Zerèd la. Se konsa nou janbe lòt bò ravin Zerèd la. 14 Nou pran trantwitan pou nou mache soti Kadès Banea jouk nou rive janbe lòt bò ravin Zerèd la. Pandan tout tan sa a, mezi gason ki te gen laj pou fè lagè lè sa a te gen tan mouri, jan Seyè a te di li t'ap fè a. 15 Seyè a te leve dèyè yo nan kan an jouk yo tout te mouri. 16 Lè tout gason ki te gen laj pou fè lagè lè sa a te fin mouri, 17 Seyè a pale avè m', li di m' konsa: 18 Jòdi a ou pral pase fwontyè peyi Moab la, ou pral pran chemen lavil Ar la. 19 Ou pral tonbe bab pou bab ak moun Amori yo. Pa chache yo kont. Pa al goumen ak yo paske mwen p'ap ba ou anyen nan peyi Amon an. Se pitit pitit Lòt yo ye; se mwen menm ki ba yo peyi sa a pou yo rete. 20 (Nan tan lontan, dapre sa yo di, peyi sa a, se te peyi refayim yo. Se refayim yo ki te rete ladan l' anvan. Moun Amon yo te rele yo Zanmzoumim. 21 Yo te bèl wotè tankou moun Anak yo. Yo te anpil, yo te barak gason. Men, Seyè a te touye yo pou moun Amon yo te ka pran peyi a nan men yo, pou yo te ka rete yo menm ladan l'. 22 Se menm bagay Seyè a te fè pou moun fanmi Ezaou yo ki rete nan peyi Seyi a. Li touye orit yo pou moun Ezaou yo te ka pran peyi a nan men yo, pou yo te ka rete yo menm ladan l'. 23 Se menm bagay la ki rive avit yo ki te rete nan tout ti bouk ou jwenn jouk ou rive lavil Gaza: moun Kaftò yo soti zile Krèt, yo touye avit yo epi yo rete nan peyi a nan plas yo. 24 Seyè a di m' ankò: Leve, ranmase tout zafè nou yo. Pase lòt bò ravin Anon an. Mwen pral lage Siyon, moun peyi Amori ki wa lavil Esbon an, ansanm ak tout peyi li a nan menm nou. Atake l', konmanse pran peyi a pou nou. 25 Depi jòdi a, m'ap fè tout nasyon ki sou latè pè nou kou chat. Konsa, depi y'a tande yo nonmen non nou, y'a pran tranble, y'a gen yon sèl kè sere k'ap pran yo. 26 Lè sa a, antan nou te nan dezè Kedemòt la, mwen voye kèk mesaje bò kote Siyon, wa lavil Esbon an, pou yo te pale an zanmi avè l', pou yo te di l' pou mwen: 27 Mwen fè lide pase nan peyi a. N'ap pase pase nou sou gran chemen an san nou pa vire ni adwat ni agoch. 28 W'a vann nou pou lajan nou manje nou ka bezwen pou n' manje ansanm ak dlo pou nou bwè. Se pase sèlman n'ap pase nan peyi a san rete, 29 jouk nou rive lòt bò larivyè Jouden an, nan peyi Seyè a, Bondye nou an, ap ban nou an. Se konsa moun fanmi Ezaou yo ki te rete nan peyi Seyi a, ak moun Moab yo ki rete nan lavil Ar la te ban nou pèmisyon pou n' pase nan peyi yo. 30 Men, Siyon, wa Esbon an, pa t' dakò pou l' te kite nou pase nan pèyi l' la. Seyè a, Bondye nou an, fè l' kenbe tèt ak nou, li fè l' refize chanje lide malgre tou sa nou fè, pou l' sa lage l' nan men nou ansanm ak tout peyi a, jan sa ye jouk koulye a. 31 Lè sa a, Seyè a di m' konsa: Gade! Depi koulye a mwen lage Siyon ak tout peyi li a nan men nou. Konmanse anvayi peyi a, pran peyi l' la pou nou. 32 Siyon mache kontre nou ak tout lame l' la, li vin mande nou batay bò Jayat. 33 Men, Seyè a, Bondye nou an, lage l' nan men nou. Nou bat li byen bat, li menm, pitit gason l' yo ak tout lame l' yo. 34 Tout lavil yo tonbe nan men nou tou epi nou touye yo nèt pou Bondye nou an tankou yon ofrann. Nou touye tout moun nèt, fanm kou gason, timoun kou granmoun. Nou pa kite yonn chape. 35 Tansèlman, nou pran tout bèt yo pou nou epi nou piye tout lavil nou te pran yo. 36 Depi lavil Awoyè ki anwo bò falèz ki bay sou ravin Anon an ak lavil ki nan fon an, jouk lavil Galarad la, pa t' gen yon lavil ki te ka kenbe tèt ak nou. Seyè a, Bondye nou an, te lage yo tout nan men nou. 37 Men nou pa t' pwoche bò peyi moun Amon yo, ni bò zòn larivyè Jabòk la, ni bò lavil ki nan mòn yo, ni bò ankenn kote Seyè a te ban nou lòd pa atake.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Deteronòm 2:1
De 2:1-37. The Story Is Continued.
1. Then we turned, and took our journey into the wilderness by the way of the Red Sea--After their unsuccessful attack upon the Canaanites, the Israelites broke up their encampment at Kadesh, and journeying southward over the west desert of Tih as well as through the great valley of the Ghor and Arabah, they extended their removals as far as the gulf of Akaba.
we compassed mount Seir many days--In these few words Moses comprised the whole of that wandering nomadic life through which they passed during thirty-eight years, shifting from place to place, and regulating their stations by the prospect of pasturage and water. Within the interval they went northward a second time to Kadesh, but being refused a passage through Edom and opposed by the Canaanites and Amalekites, they again had no alternative but to traverse once more the great Arabah southwards to the Red Sea, where turning to the left and crossing the long, lofty mountain chain to the eastward of Ezion-geber (Nu 21:4, 5), they issued into the great and elevated plains, which are still traversed by the Syrian pilgrims in their way to Mecca. They appear to have followed northward nearly the same route, which is now taken by the Syrian hadji, along the western skirts of this great desert, near the mountains of Edom [Robinson]. It was on entering these plains they received the command, "Ye have compassed this mountain (this hilly tract, now Jebel Shera) long enough, turn ye northward" [De 2:3].
Deteronòm 2:4
4. the children of Esau, which dwell in Seir ... shall be afraid of you--The same people who had haughtily repelled the approach of the Israelites from the western frontier were alarmed now that they had come round upon the weak side of their country.
Deteronòm 2:5-7
5-7. Meddle not with them--that is, "which dwell in Seir" (De 2:4)--for there was another branch of Esau's posterity, namely, the Amalekites, who were to be fought against and destroyed (Ge 36:12; Ex 17:14; De 25:17). But the people of Edom were not to be injured, either in their persons or property. And although the approach of so vast a nomadic horde as the Israelites naturally created apprehension, they were to take no advantage of the prevailing terror to compel the Edomites to accept whatever terms they imposed. They were merely to pass "through" or along their border, and to buy meat and water of them for money (De 2:6). The people, kinder than their king, did sell them bread, meat, fruits, and water in their passage along their border (De 2:29), in the same manner as the Syrian caravan of Mecca is now supplied by the people of the same mountains, who meet the pilgrims as at a fair or market on the hadji route [Robinson]. Although the Israelites still enjoyed a daily supply of the manna, there was no prohibition against their eating other food when opportunity afforded. Only they were not to cherish an inordinate desire for it. Water is a scarce commodity and is often paid for by travellers in those parts. It was the more incumbent on the Israelites to do so, as, by the blessing of God, they possessed plenty of means to purchase, and the long-continued experience of the extraordinary goodness of God to them, should inspire such confidence in Him as would suppress the smallest thought of resorting to fraud or violence in supplying their wants.
Deteronòm 2:8-18
8-18. we passed ... through the way of the plain--the Arabah or great valley, from Elath ("trees") (the Ailah of the Greeks and Romans). The site of it is marked by extensive mounds of rubbish.
Ezion-geber--now Akaba, both were within the territory of Edom; and after making a circuit of its southeastern boundary, the Israelites reached the border of Moab on the southeast of the Salt Sea. They had been forbidden by divine command to molest the Moabites in any way; and this special honor was conferred on that people not on their own account, for they were very wicked, but in virtue of their descent from Lot. (See on De 23:3). Their territory comprised the fine country on the south, and partly on the north of the Arnon. They had won it by their arms from the original inhabitants, the Emims, a race, terrible, as their name imports, for physical power and stature (Ge 14:5), in like manner as the Edomites had obtained their settlement by the overthrow of the original occupiers of Seir, the Horims (Ge 14:6), who were troglodytes, or dwellers in caves. Moses alluded to these circumstances to encourage his countrymen to believe that God would much more enable them to expel the wicked and accursed Canaanites. At that time, however, the Moabites, having lost the greater part of their possessions through the usurpations of Sihon, were reduced to the small but fertile region between the Zered and the Arnon.
Deteronòm 2:19-37
19-37. when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them--The Ammonites, being kindred to the Moabites, were, from regard to the memory of their common ancestor, to remain undisturbed by the Israelites. The territory of this people had been directly north from that of Moab. It extended as far as the Jabbok, having been taken by them from a number of small Canaanitish tribes, namely, the Zamzummins, a bullying, presumptuous band of giants, as their name indicates; and the Avims, the aborigines of the district extending from Hazerim or Hazeroth (El Hudhera) even unto Azzah (Gaza), but of which they had been dispossessed by the Caphtorim (Philistines), who came out of Caphtor (Lower Egypt) and settled in the western coast of Palestine. The limits of the Ammonites were now compressed; but they still possessed the mountainous region beyond the Jabbok (Jos 11:2). What a strange insight does this parenthesis of four verses give into the early history of Palestine! How many successive wars of conquest had swept over its early state--what changes of dynasty among the Canaanitish tribes had taken place long prior to the transactions recorded in this history!
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.