Deteronòm 17
Bib La · Kreyòl Ayisyen
1 Piga nou janm pran yon bèf, osinon yon kabrit oswa yon mouton ki gen yon enfimite, osinon ki donmaje pou nou ofri bay Seyè a, Bondye nou an, paske Seyè a, Bondye nou an, pa vle wè bagay konsa menm. 2 Si ta gen nan mitan nou, nan yonn nan lavil Seyè a, Bondye nou an, te ban nou yo, yon nonm osinon yon fanm ki ta fè yon bagay ki pa fè Seyè a, Bondye nou an, plezi, si li ta rive pa kenbe kontra li pase ak Bondye a, 3 pou l' al fè bagay Seyè a pa janm mande nou fè, pou l' al sèvi lòt bondye, tankou solèy, lalin osinon kèk lòt zetwal nan bann zetwal ki nan syèl la, 4 epi sa rive tonbe nan zòrèy nou, lè n'a vin konn sa, n'a chache konnen byen sa ki te pase. Si sa te fèt vre, si yo ka rive ban nou prèv se yon moun nan pèp Izrayèl la menm ki te fè move bagay sa a, 5 lè sa a, n'a fè yo pran moun ki te fè move bagay sa a, fanm ou gason, y'a mennen l' lòt bò pòtay lavil la, y'a kalonnen l' wòch jouk li mouri. 6 Anvan nou kondannen yon moun amò, fòk gen de osinon twa moun ki pou kanpe pou fè depozisyon kont li. Si se yon sèl moun ki fè depozisyon kont li, yo pa ka kondannen moun lan amò. 7 Lèfini, se temwen sa yo menm ki va bay moun yo kondannen an premye kout wòch yo. Apre sa, rès pèp la va kalonnen l' wòch jouk li mouri. Se konsa n'a wete bagay mal sa a ki t'ap fèt nan mitan pèp la. 8 Si yo ta mennen ban nou yon ka ki twò difisil pou nou jije, tankou ka yon moun ki touye yon lòt, osinon ka moun k'ap diskite pou defann dwa yo ak enterè yo, ou ankò lè yon moun resevwa yon move kou nan kò l', ou nenpòt lòt ka ki ta prezante devan nou nan lavil kote nou rete a epi ki twò difisil pou nou jije l' nou menm, n'a leve, n'a moute kote Seyè a, Bondye nou an, te chwazi pou yo fè sèvis pou li a, 9 n' aval jwenn prèt yo, moun Lèvi yo, ak jij ki de sèvis lè sa a, n'a espoze ka a ba yo. Yo menm y'a di nou ki jan pou nou rann jijman an. 10 Lè sa a, nou menm poutèt pa nou, n'a fè tou sa moun ki rete kote Bondye te mete apa pou fè sèvis pou li a te di nou. N'a pran tout kalite prekosyon pou nou fè tou sa yo te moutre nou an. 11 Se pou nou rann jijman an dapre regleman yo te moutre nou an, dapre jan yo menm yo te jije bagay la, san nou pa chanje anyen nan sa yo te di nou an. 12 Men, si yon moun ap fè grandizè, epi li pa koute ni prèt ki la pou sèvis Bondye a, ni jij la, se pou yo touye l'. Se konsa n'a wete bagay mal sa a ki t'ap fèt nan mitan pèp la. 13 Konsa tou, lè tout pèp la va konn sa, y'a pè, yo p'ap pran pòz grandizè yo ankò. 14 Lè n'a fin antre nan peyi Seyè a, Bondye nou an, va ban nou an, lè n'a fin pran tout peyi a pou nou rete ladann l', si lide ta vin nan tèt nou pou nou di: Nou ta renmen gen yon wa pou gouvènen nou tankou tout lòt nasyon k'ap viv nan peyi ki sou fwontyè nou yo, 15 se yon moun menm ras ak nou Seyè a, Bondye nou an, va chwazi pou li mete wa sou nou. Nou pa gen dwa pran yon moun lòt nasyon ki pa menm ras avèk nou pou nou mete l' wa sou nou. 16 Men, wa sa a pa bezwen gen kantite chwal pou lame li, ni li pa bezwen voye moun nan peyi Lejip al achte chwal pou kavalye l' yo, paske Seyè a te di nou: Piga nou janm pran chemen tounen nan peyi sa a ankò. 17 Wa a pa fèt pou l' gen anpil madanm, paske sa ka fè l' pèdi tèt li. Li pa fèt pou l' gen twòp ajan ak twòp lò pou tèt pa l'. 18 Lè wa a va pran pouvwa a, l'a mande pou yo kopye tout lalwa Bondye a nan yon liv pou sèvis pa li, dapre orijinal ki nan men prèt fanmi Levi yo. 19 Se pou li toujou gen liv la avèk li, se pou li li l' chak jou jouk li mouri, pou l' ka aprann gen krentif pou Seyè a, Bondye li a, pou l' ka swiv tout prensip ki nan lalwa a, pou l' ka fè tou sa yo mande l' fè ladan l'. 20 Konsa, li p'ap ka mete nan tèt li li plis pase rès pèp la, li p'ap janm dezobeyi ankenn lòd nan sa Seyè a te bay la. Se konsa, ni li ni pitit li yo y'a rete chèf lontan nan mitan pèp Izrayèl la.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Deteronòm 17:1
De 17:1. Things Sacrificed Must Be Sound.
1. Thou shalt not sacrifice ... any bullock, or sheep, wherein is blemish--Under the name of bullock were comprehended bulls, cows, and calves; under that of sheep, rams, lambs, kids, he- and she-goats. An ox, from mutilation, was inadmissible. The qualifications required in animals destined for sacrifice are described (Ex 12:5; Le 1:3).
Deteronòm 17:2-7
De 17:2-7. Idolaters Must Be Slain.
2-7. If there be found among you ... man or woman, that hath wrought wickedness--The grand object contemplated in choosing Israel was to preserve the knowledge and worship of the one true God; and hence idolatry of any kind, whether of the heavenly bodies or in some grosser form, is called "a transgression of His covenant." No rank or sex could palliate this crime. Every reported case, even a flying rumor of the perpetration of so heinous an offense, was to be judicially examined; and if proved by the testimony of competent witnesses, the offender was to be taken without the gates and stoned to death, the witnesses casting the first stone at him. The object of this special arrangement was partly to deter the witnesses from making a rash accusation by the prominent part they had to act as executioners, and partly to give a public assurance that the crime had met its due punishment.
Deteronòm 17:8-13
De 17:8-13. The Priests and Judges to Determine Controversies.
8-13. If there arise a matter too hard for thee in judgment--In all civil or criminal cases, where there was any doubt or difficulty in giving a decision, the local magistrates were to submit them by reference to the tribunal of the Sanhedrim--the supreme council, which was composed partly of civil and partly of ecclesiastical persons. "The priests and Levites," should rather be "the priests--the Levites"; that is, the Levitical priests, including the high priest, who were members of the legislative assembly; and who, as forming one body, are called "the judge." Their sittings were held in the neighborhood of the sanctuary because in great emergencies the high priest had to consult God by Urim (Nu 27:21). From their judgment there was no appeal; and if a person were so perverse and refractory as to refuse obedience to their sentences, his conduct, as inconsistent with the maintenance of order and good government, was then to be regarded and punished as a capital crime.
Deteronòm 17:14
De 17:14-20. The Election and Duty of a King.
14. When thou ... shalt say, I will set a king over me--In the following passage Moses prophetically announces a revolution which should occur at a later period in the national history of Israel. No sanction or recommendation was indicated; on the contrary, when the popular clamor had effected that constitutional change on the theocracy by the appointment of a king, the divine disapproval was expressed in the most unequivocal terms (1Sa 8:7). Permission at length was granted, God reserving to Himself the nomination of the family and the person who should be elevated to the regal dignity (1Sa 9:15; 10:24; 16:12; 1Ch 28:4). In short, Moses foreseeing that his ignorant and fickle countrymen, insensible to their advantages as a peculiar people, would soon wish to change their constitution and be like other nations, provides to a certain extent for such an emergency and lays down the principles on which a king in Israel must act. He was to possess certain indispensable requisites. He was to be an Israelite, of the same race and religion, to preserve the purity of the established worship, as well as be a type of Christ, a spiritual king, one of their brethren.
Deteronòm 17:15
Deteronòm 17:16
16. he shall not multiply horses to himself--The use of these animals was not absolutely prohibited, nor is there any reason to conclude that they might not be employed as part of the state equipage. But the multiplication of horses would inevitably lead to many evils, to increased intercourse with foreign nations, especially with Egypt, to the importation of an animal to which the character of the country was not suited, to the establishment of an Oriental military despotism, to proud and pompous parade in peace, to a dependence upon Egypt in time of war, and a consequent withdrawal of trust and confidence in God. (2Sa 8:4; 1Ki 10:26; 2Ch 1:16; 9:28; Is 31:3).
Deteronòm 17:17
17. Neither shall he multiply wives to himself, that his heart turn not away--There were the strongest reasons for recording an express prohibition on this point, founded on the practice of neighboring countries in which polygamy prevailed, and whose kings had numerous harems; besides, the monarch of Israel was to be absolutely independent of the people and had nothing but the divine law to restrain his passions. The mischievous effects resulting from the breach of this condition were exemplified in the history of Solomon and other princes, who, by trampling on the restrictive law, corrupted themselves as well as the nation.
neither shall he greatly multiply ... silver and gold--that is, the kings were forbidden to accumulate money for private purposes.
Deteronòm 17:18-20
18-20. he shall write him a copy of this law in a book--The original scroll of the ancient Scriptures was deposited in the sanctuary under the strict custody of the priests (see on De 31:26; 2Ki 22:8). Each monarch, on his accession, was to be furnished with a true and faithful copy, which he was to keep constantly beside him, and daily peruse it, that his character and sentiments being cast into its sanctifying mould, he might discharge his royal functions in the spirit of faith and piety, of humility and a love or righteousness.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.