2 Korint 9
Bib La · Kreyòl Ayisyen
1 Mwen pa wè rezòn pou m' voye di nou anyen sou keksyon sekou n'ap voye bay manm pèp Bondye ki nan peyi Jide a. 2 Mwen konnen jan nou vle ede, mwen pa t' manke kontan pale byen pou nou ak moun Masedwan yo lè m' te di yo: Depi lanne pase anwo, frè ki nan peyi Lakayi yo pare pou ede. Se konsa lanpresman nou pou bay te eksite anpil ladan yo bay tou. 3 Malgre sa, m'ap voye frè sa yo bò kote nou pou bèl pawòl mwen te di pou nou sou zafè sekou sa a pa pase pou manti. Mwen ta renmen wè nou pare vre, jan mwen te di l' la. 4 Ala wont mwen ta wont si, pou lè moun peyi Masedwan yo ta vin ansanm avè m', yo ta jwenn nou pa pare! Jan m' te konte sou nou sa! Mwen pa bezwen pale jan nou menm tou nou ta wont! 5 Se sak fè, mwen kwè se te nesesè pou m' te mande frè sa yo pou y' al lakay nou anvan mwen, pou nou ka pare kado nou te pwòmèt nou t'ap bay la. Konsa, lè m'a rive mwen menm, kado a va tou pare. Lè sa a, moun yo va wè nou bay paske nou vle, pa paske yo fòse nou. 6 Chonje sa byen: Moun ki simen ti kras va rekòlte ti kras. Moun ki simen anpil va rekòlte anpil. 7 Se pou chak moun bay jan yo te deside nan kè yo, san yo pa règrèt anyen, san moun pa bezwen fòse yo, paske Bondye renmen moun ki bay ak kè kontan. 8 Bondye menm gen pouvwa pou l' ban nou tout kalite benediksyon an kantite. Li fè sa, pa sèlman pou nou ka toujou genyen tou sa nou bezwen, men pou nou ka gen rès ki rete pou n' fè tout kalite bon zèv. 9 Se sa menm ki ekri nan Liv la: Li bay moun ki nan nesesite yo san gad dèyè. L'ap toujou gen kè nan men. 10 Bondye ki bay moun k'ap simen an grenn pou l' simen ak pen pou l' manje, l'a ban nou tou sa nou bezwen pou simen. L'a fè l' pouse pou nou, pou nou ka fè yon bèl rekòt lè nou bay an kantite konsa. 11 Bondye ap toujou fè nou rich ase pou nou ka toujou bay ak tout kè nou. Konsa, anpil moun va di Bondye mèsi pou kado n'a ban mwen pou yo. 12 Se pou nou konn sa byen: sèvis n'ap rann lè nou bay lajan sa a, se pa sèlman pou bay moun pèp Bondye sa yo bezwen. Men, akòz sèvis sa a, anpil moun pral lapriyè Bondye pou di l' mèsi. 13 Sèvis sa a ap fè yo wè ki kalite moun nou ye. Yo pral fè lwanj Bondye, paske sekou sa a pral fè yo wè jan nou soumèt, jan nou kwè nan bon nouvèl ki pale sou Kris la. Y'a fè lwanj Bondye tou pou jan nou separe byen nou yo ak yo ansanm ak tout lòt yo. 14 Y'a lapriyè pou nou, y'a renmen nou anpil akòz gwo favè sa a Bondye fè pou nou. 15 Ann di Bondye mèsi pou gwo kado sa a li ban nou, yon kado ki pa gen parèy li!
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
2 Korint 9:1
2Co 9:1-15. Reasons for His Sending Titus. The Greater Their Bountifulness, the More Shall Be the Return of Blessing to Them, and Thanksgiving to God.
1. For--connected with 2Co 8:16: "Show love to the messengers of the churches; for as concerns the ministration for the saints, it is superfluous for me to write to you who are so forward already."
write--emphatical: It is superfluous to "write," for you will have witnesses present [Bengel].
2 Korint 9:2
2. ready a year ago--to send off the money, owing to the apostle's former exhortation (1Co 16:1, 2).
your zeal--Greek, "the zeal from you," that is, on your part; propagated from you to others.
provoked--that is, stimulated.
very many--Greek, "the greater number," namely, of the Macedonians.
2 Korint 9:3
3. have I sent--we should say, "I send"; whereas the ancients put it in the past, the time which it would be by the time that the letter arrived.
the brethren--(2Co 8:18, 22)--Titus and the two others.
should be in vain in this behalf--"should be proved futile in this particular," however true in general (2Co 7:4). A tacit compliment, softening the sharp monition.
as I said--as I was saying (2Co 9:2).
2 Korint 9:4
4. if they of Macedonia--rather as Greek, "if Macedonians."
unprepared--with your collection; see 2Co 9:2, "ready," Greek, "prepared."
we, not to say ye--Ye would naturally feel more ashamed for yourselves, than we (who boasted of you) would for you.
confident boasting--The oldest manuscripts read simply "confidence," namely, in your liberality.
2 Korint 9:5
5. that they would go before--Translate, "that they should," &c.
whereof ye had notice before--rather, "promised before"; "long announced by me to the Macedonians" (2Co 9:2) [Bengel]. "Your promised bounty" [Ellicott and others].
not as of covetousness--Translate, "not as matter of covetousness," which it would be, if you gave niggardly.
2 Korint 9:6
6. I say--Ellicott and others supply the ellipsis thus: "But remember this."
bountifully--literally, "with," or "in blessings." The word itself implies a beneficent spirit in the giver (compare 2Co 9:7, end), and the plural implies the abundance and liberality of the gifts. "The reaping shall correspond to the proportions and spirit of the sowing" [Bengel]. Compare Eze 34:26, "Showers of blessing."
2 Korint 9:7
2 Korint 9:8
8. all grace--even in external goods, and even while ye bestow on others [Bengel].
that--"in order that." God's gifts are bestowed on us, not that we may have them to ourselves, but that we may the more "abound in good works" to others.
sufficiency--so as not to need the help of others, having yourselves from God "bread for your food" (2Co 9:10).
in all things--Greek, "in everything."
every good work--of charity to others, which will be "your seed sown" (2Co 9:10).
2 Korint 9:9
9. As it is written--realizing the highly blessed character portrayed in Psa 112:9.
He--the "good man" (Psa 112:5).
dispersed--as seed sown with full and open hand, without anxious thought in what direction each grain may fall. It is implied also that he has always what he may disperse [Bengel]. So in Psa 112:9.
the poor--The Greek word is found here only in New Testament, "one in straitened circumstances, who earns his bread by labor." The word usually employed means "one so poor as to live by begging."
his righteousness--Here "beneficence": the evidence of his being righteous before God and man. Compare De 24:13; Mt 6:1, "alms"; Greek, "righteousness."
remaineth--unexhausted and unfailing.
2 Korint 9:10
10. Translate, as in Is 55:10, "He that ministereth (supplieth) seed to the sower and bread for food" (literally, "bread for eating").
minister--rather future, as the oldest manuscripts, "Shall minister (supply) and multiply."
your seed--your means for liberality.
the fruits of your righteousness--the heavenly rewards for your Christian charity (Mt 10:42). Righteousness shall be itself the reward, even as it is the thing rewarded (Ho 10:12; Mt 5:6; 6:33).
2 Korint 9:11
2 Korint 9:12
12. Greek, "The ministration of this public service (on your part) is not only still further supplying the wants of the saints (besides the supplies from other quarters), but is abounding also (namely, in respect to relieving the necessities of others in poverty) through many thanksgivings to God."
2 Korint 9:13
13. by--through occasion of.
experiment--Translate, "the experience" [Ellicott and others]. Or, "the experimental proof" of your Christian character, afforded by "this ministration."
they--the recipients.
for your professed subjection--Greek, "for the subjection of your profession"; that is, your subjection in accordance with your profession, in relation to the Gospel. Ye yield yourselves in willing subjection to the Gospel precepts, evinced in acts, as well as in profession.
your liberal distribution--Greek, "the liberality of your contribution in relation to them," &c.
2 Korint 9:14
14. Translate, "Themselves also with prayer for you, longing after you on account of the exceeding grace of God (resting) upon you." English Version is, however, good sense: They glorify God (2Co 9:13) by the experimental proof, &c., "and by their prayer for you." But the Greek favors the former.
2 Korint 9:15
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.