2 Istwa 5
Bib La · Kreyòl Ayisyen
1 Lè wa Salomon te fin fè travay bati tanp Seyè a, li fè yo pote tout ajan, tout lò ansanm ak tout lòt bagay David, papa l', te ofri bay Seyè a. Li fè mete yo nan chanm trezò Tanp lan. 2 Apre sa, Salomon bay lòd pou tout gwo chèf pèp Izrayèl yo ansanm ak tout chèf branch fanmi yo ak lòt chèf fanmi pèp Izrayèl la sanble devan l' lavil Jerizalèm pou yo al pran Bwat Kontra Seyè a nan lavil David la, lavil Siyon an, pou yo pote l' nan Tanp lan. 3 Pandan fèt Joupa yo, nan setyèm mwa a, tout pèp Izrayèl la reyini ansanm ak wa Salomon. 4 Lè tout chèf pèp Izrayèl yo fin reyini, moun Levi yo pran Bwat Kontra a, 5 yo pote l' nan Tanp lan ansanm ak Tant Randevou Seyè a ak tout bagay yo te mete ladan l' apa pou Seyè a. Se prèt yo ak moun Levi yo ki te pote yo. 6 Wa Salomon ansanm ak tout pèp Izrayèl la sanble devan Bwat Kontra a. Yo touye bèf, kabrit ak mouton an kantite pou Bondye. Moun pa t' ka konte konbe bèt yo te touye jou sa a sitèlman yo te anpil. 7 Lè yo fini, prèt yo pote Bwat Kontra a nan pyès ki apa nèt pou Seyè a anndan tanp lan, yo mete l' nan mitan de pòtre zanj cheriben yo. 8 Zèl zanj cheriben yo te louvri, yo te kouvri tout kote Bwat Kontra a ye a ansanm ak poto ki sèvi pou pote l' yo. 9 Si yon moun kanpe sou devan pyès ki apa nèt pou Seyè a, yo ka wè pwent poto yo nan kote ki apa pou Bondye a tèlman yo te long. Men, ou pa ka wè yo lòt kote ankò. Jouk koulye a poto yo la toujou. 10 Nan Bwat Kontra a pa t' gen pase de moso wòch plat Moyiz te mete ladan l' yo depi sou mòn Orèb la. Se sou mòn sa a Seyè a te pase kontra a ak moun pèp Izrayèl yo lè yo t'ap soti kite peyi Lejip la. 11 Prèt yo soti nan pyès ki apa nèt pou Seyè a. Tout prèt ki te la yo te mete yo nan kondisyon pou yo fè sèvis pou Bondye, san yo pa tann tou pa yo pou yo pran sèvis. 12 Tout moun Levi ki te sanba yo, depi Asaf, Eyman ak Jedoutoun jouk tout pitit yo ak lòt fanmi yo, te kanpe sou bò solèy leve lotèl la ak rad blan sou yo. Yo te gen senbal, bandjo, gita. Lèfini, te gen sanven (0120) prèt bò kote yo ki t'ap kònen twonpèt. 13 Lè tout moun sa yo mete ansanm pou yo pran kònen twonpèt, pou yo chante fè lwanj Bondye, pou di li mèsi, nan mitan bèl mizik yo t'ap jwe nan twonpèt ak senbal ak lòt enstriman mizik yo, ou tande vwa moun yo ki t'ap chante: Lwanj pou Seyè a, paske li bon! Li p'ap janm sispann renmen nou! Lè sa a, nwaj la plen Tanp Seyè a nèt. 14 Poutèt nwaj la, prèt yo pa t' ka rete fè sèvis yo, paske limyè prezans Seyè a te plen Tanp lan nèt.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
2 Istwa 5:1
2Ch 5:1. The Dedicated Treasures.
1. Solomon brought in all the things that David his father had dedicated--the immense sums and the store of valuable articles which his father and other generals had reserved and appropriated for the temple (1Ch 22:14; 26:26).
2Ch 5:2-13. Bringing Up of the Ark of the Covenant.
2 Istwa 5:2-3
2-3. Then Solomon assembled ... in the feast which was in the seventh month--The feast of the dedication of the temple was on the eighth day of that month. This is related, word for word, the same as in 1Ki 8:1-10.
2 Istwa 5:9
9. there it is unto this day--that is, at the time when this history was composed; for after the Babylonish captivity there is no trace of either ark or staves.
2 Istwa 5:11
11. all the priests that were present ... did not then wait by course--The rotation system of weekly service introduced by David was intended for the ordinary duties of the priesthood; on extraordinary occasions, or when more than wonted solemnity attached to them, the priests attended in a body.
2 Istwa 5:12
12. the Levites which were the singers--On great and solemn occasions, such as this, a full choir was required, and their station was taken with scrupulous regard to their official parts: the family of Heman occupied the central place, the family of Asaph stood on his right, and that of Jeduthun on his left; the place allotted to the vocal department was a space between the court of Israel and the altar in the east end of the priests' court.
with them an hundred and twenty priests sounding with trumpets--The trumpet was always used by the priests, and in the divine service it was specially employed in calling the people together during the holy solemnities, and in drawing attention to new and successive parts of the ritual. The number of trumpets used in the divine service could not be less than two (Nu 10:2), and their greatest number never exceeded the precedent set at the dedication of the temple. The station where the priests were sounding with trumpets was apart from that of the other musicians; for while the Levite singers occupied an orchestra east of the altar, the priests stood at the marble table on the southwest of the altar. There both of them stood with their faces to the altar. The manner of blowing the trumpets was, first, by a long plain blast, then by one with breakings and quaverings, and then by a long plain blast again [Brown, Jewish Antiquities].
2 Istwa 5:13
13. the house was filled with a cloud--(See on 1Ki 8:10).
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.