1 Samyèl 18
Bib La · Kreyòl Ayisyen
1 Lè David fin pale ak Sayil, kè Jonatan, pitit gason Sayil la, vin louvri pou David. Li vin renmen l' tankou li renmen tèt pa li. 2 Depi jou sa a, Sayil fè David rete ak li, li pa kite l' tounen lakay papa l' ankò. 3 Jonatan mare zanmi ak David pou tout tan, paske li te renmen l' tankou li te renmen tèt pa li. 4 Li wete gwo rad ki te sou li a, li bay David li ansanm ak tout bagay li te genyen, ata nepe li, banza li ak sentiwon l'. 5 Chak fwa Sayil te voye David an misyon, kote li pase, li toujou reyisi. Se konsa Sayil moute l' grad, li fè l' chèf nan lame a. Sa te fè tout moun Sayil yo ansanm ak tout pèp la plezi. 6 Sòlda yo t'ap tounen lakay yo. Lè sa a, David te fin touye sòlda Filisti a, li t'ap tounen lakay li tou. Yon bann medam soti nan tout lavil peyi Izrayèl la vin kontre wa Sayil. Yo t'ap chante, yo t'ap danse, yo t'ap jwe tanbouren, yo t'ap bat ògàn, yo t'ap chante pou fè kè moun kontan. 7 Medam yo t'ap fè fèt, yo t'ap danse, yo t'ap di: -Sayil desann mil. David desann dimil. 8 Sayil pa t' renmen sa menm, li te fache. Li t'ap di: -Anhan! Yo di David touye dimil (010.000), mwen menm, yo di m' touye mil ase! Sèl bagay ki rete la a, se wa ase yo poko fè l' wa! 9 Depi jou sa a, Sayil gade David ak move je. 10 Nan denmen, Bondye voye yon move lespri desann sou Sayil. Msye t'ap depale nan tout kay la, tankou yon moun fou. David menm t'ap jwe gita, jan li te konn fè l' chak jou a. Sayil te kenbe frenn li nan men l'. 11 Sayil di nan kè l': Mwen pral kloure David sou miray la, epi li voye frenn lan an de fwa sou David. Men, chak fwa, David eskive frenn lan. 12 Sayil te pè David anpil, paske Seyè a te vire do bay Sayil, se avèk David li te ye koulye a. 13 Se konsa Sayil voye David al byen lwen, li wete l' anba je l'. Li mete l' chèf sou mil sòlda. David pa t' chita menm, tout tan li te nan goumen. 14 Men, kote li pase li toujou kraze lènmi yo, paske Seyè a te kanpe avèk li. 15 Sayil wè ki jan David t'ap reyisi kote l' pase, li vin pè l' pi rèd. 16 Men, tout moun nan peyi Izrayèl ak nan peyi Jida te renmen David paske se li yo te konnen pou chèf lame a. 17 Yon lè Sayil di David konsa: -Men Merab, premye pitit fi mwen an. M'ap ba ou l' pou madanm. Sèl bagay se pou fè m' wè se yon vanyan gason ki pa pè batay ou ye, se pou ou goumen tout kote Seyè a va voye ou al goumen pou li! Sayil t'ap di nan kè l': Konsa, se moun Filisti yo ki pral touye David, mwen p'ap bezwen fè l' mwen menm. 18 David di Sayil: -Kisa m' ye? Kisa m'ap fè pou m' viv? Kisa fanmi papa m' ye konsa nan peyi Izrayèl la pou m' marye ak pitit fi wa a? 19 Men, lè lè a rive pou yo te marye Merab ak David, wa a marye Merab ak Adriyèl, moun lavil Meola. 20 Men, Mikal, yon lòt pitit fi Sayil te genyen, te tonbe pou David. Lè y' al di Sayil sa, bagay la te fè l' plezi. 21 Sayil t'ap di nan kè l': M'ap bay David Mikal pou madanm. L'ap tounen yon pèlen pou li, epi moun Filisti yo va touye l'. Se konsa Sayil rele David yon dezyèm fwa, li di l': -Monchè, ou pral vin bofi mwen. 22 Li pale sou kote ak moun pa l' yo, li ba yo lòd pou y' al jwenn David an prive pou yo di l': Wa a kontan ou anpil, epi tout moun pa l' yo renmen ou. Se yon bon lè koulye a pou ou marye ak pitit fi wa a. 23 Se konsa y' al di David sa. David reponn yo: -Se bèl bagay pou yon moun marye ak pitit fi wa a. Men, se yon bagay ki twòp pou yon moun ki pòv, ki pa anyen tankou m'. 24 Moun Sayil yo al rapòte wa a sa David te di a. 25 Epi Sayil di yo: -Men sa n'a di David: Wa a pa bezwen ou ba l' ankenn lajan pou ou marye ak pitit fi li a. Sèlman sa li ta renmen, se san po ti kòk moun Filisti. Konsa, l'a tire revanj sou lènmi li yo. Sayil te fè plan sa a pou David te ka tonbe nan men moun Filisti yo. 26 Moun Sayil yo al rapòte pawòl sa yo bay David. David te asepte kondisyon an pou li marye ak pitit fi wa a. Anvan lè a rive pou yo fè maryaj la, 27 David leve, li pati ak sòlda li yo. Li touye desan (0200) moun Filisti. Li pote po ti kòk yo bay wa a. Li konte yo yonn pa yonn, li renmèt li yo san manke yonn, pou l' te ka tounen bofi wa a. Se konsa Sayil marye Mikal, pitit fi li a, ak David. 28 Lè Sayil vin konprann non sèlman Seyè a te avèk David, men Mikal, pwòp pitit fi Sayil la, te renmen David tou, 29 Sayil te vin pè David plis toujou. Depi jou sa a li te lènmi David jouk jou li mouri. 30 Lame moun Filisti yo te konn vin atake yo. Men chak fwa, nan tout chèf k'ap sèvi ak Sayil yo, se toujou David ki te resi kenbe tèt ak yo pi byen. Tout moun nan peyi a te vin konsidere l' anpil.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
1 Samyèl 18:1
1Sa 18:1-4. Jonathan Loves David.
1. the soul of Jonathan was knit with the soul of David--They were nearly of an age. The prince had taken little interest in David as a minstrel; but his heroism and modest, manly bearing, his piety and high endowments, kindled the flame not of admiration only, but of affection, in the congenial mind of Jonathan.
1 Samyèl 18:2
2. Saul would let him go no more home--He was established as a permanent resident at court.
1 Samyèl 18:3
3. Then Jonathan and David made a covenant--Such covenants of brotherhood are frequent in the East. They are ratified by certain ceremonies, and in presence of witnesses, that the persons covenanting will be sworn brothers for life.
1 Samyèl 18:4
4. Jonathan stripped himself of the robe that was upon him, and gave it to David--To receive any part of the dress which had been worn by a sovereign, or his eldest son and heir, is deemed, in the East, the highest honor which can be conferred on a subject (see on Es 6:8). The girdle, being connected with the sword and the bow, may be considered as being part of the military dress, and great value is attached to it in the East.
1Sa 18:5-9. Saul Envies His Praise.
1 Samyèl 18:6
6. the women came out of all cities of Israel--in the homeward march from the pursuit of the Philistines. This is a characteristic trait of Oriental manners. On the return of friends long absent, and particularly on the return of a victorious army, bands of women and children issue from the towns and villages, to form a triumphal procession, to celebrate the victory, and, as they go along, to gratify the soldiers with dancing, instrumental music, and extempore songs, in honor of the generals who have earned the highest distinction by feats of gallantry. The Hebrew women, therefore, were merely paying the customary gratulations to David as the deliverer of their country, but they committed a great indiscretion by praising a subject at the expense of their sovereign.
1 Samyèl 18:9
9. Saul eyed David--that is, invidiously, with secret and malignant hatred.
1Sa 18:10-12. Seeks to Kill Him.
1 Samyèl 18:10
10. on the morrow, that the evil spirit from God came upon Saul--This rankling thought brought on a sudden paroxysm of his mental malady.
he prophesied--The term denotes one under the influence either of a good or a bad spirit. In the present it is used to express that Saul was in a frenzy. David, perceiving the symptoms, hastened, by the soothing strains of his harp, to allay the stormy agitation of the royal mind. But before its mollifying influence could be felt, Saul hurled a javelin at the head of the young musician.
there was a javelin in Saul's hand--Had it been followed by a fatal result, the deed would have been considered the act of an irresponsible maniac. It was repeated more than once ineffectually, and Saul became impressed with a dread of David as under the special protection of Providence.
1Sa 18:13-16. Fears Him for His Good Success.
1 Samyèl 18:13
13. Therefore Saul removed him from him--sent him away from the court, where the principal persons, including his own son, were spellbound with admiration of the young and pious warrior.
made him captain over a thousand--gave him a military commission, which was intended to be an honorable exile. But this post of duty served only to draw out before the public the extraordinary and varied qualities of his character, and to give him a stronger hold of the people's affections.
1Sa 18:17-21. He Offers Him His Daughter for a Snare.
1 Samyèl 18:17
17. Saul said to David, Behold my elder daughter Merab, her will I give thee to wife--Though bound to this already [1Sa 17:25], he had found it convenient to forget his former promise. He now holds it out as a new offer, which would tempt David to give additional proofs of his valor. But the fickle and perfidious monarch broke his pledge at the time when the marriage was on the eve of being celebrated, and bestowed Merab on another man (see on 2Sa 21:8); an indignity as well as a wrong, which was calculated deeply to wound the feelings and provoke the resentment of David. Perhaps it was intended to do so, that advantage might be taken of his indiscretion. But David was preserved from this snare.
1 Samyèl 18:20
20. Michal Saul's daughter loved David--This must have happened some time after.
they told Saul, and the thing pleased him--Not from any favor to David, but he saw that it would be turned to the advancement of his malicious purposes, and the more so when, by the artful intrigues and flattery of his spies, the loyal sentiments of David were discovered.
1 Samyèl 18:25
25. The king desireth not any dowry--In Eastern countries the husband purchases his wife either by gifts or services. As neither David nor his family were in circumstances to give a suitable dowry for a princess, the king intimated that he would be graciously pleased to accept some gallant deed in the public service.
a hundred foreskins of the Philistines--Such mutilations on the bodies of their slain enemies were commonly practised in ancient war, and the number told indicated the glory of the victory. Saul's willingness to accept a public service had an air of liberality, while his choice of so difficult and hazardous a service seemed only putting a proper value on gaining the hand of a king's daughter. But he covered unprincipled malice against David under this proposal, which exhibited a zeal for God and the covenant of circumcision.
1 Samyèl 18:26
26. the days were not expired--The period within which this exploit was to be achieved was not exhausted.
1 Samyèl 18:27
27. David ... slew of the Philistines two hundred men--The number was doubled, partly to show his respect and attachment to the princess, and partly to oblige Saul to the fulfilment of his pledge.
1 Samyèl 18:29
29. Saul was yet the more afraid of David--because Providence had visibly favored him, by not only defeating the conspiracy against his life, but through his royal alliance paving his way to the throne.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
