1 Wa 7
Bib La · Kreyòl Ayisyen
1 Salomon te bati yon palè pou li menm tou. Li pran trèzan pou l' fini l'. 2 Li bati yon kay yo rele Rakbwa peyi Liban an. Li te gen sansenkant (0150) pye longè, swasannkenz pye lajè ak karannsenk pye wotè. Li te gen kat ranje gwo poto bwa sèd. Chak ranje te gen kenz poto ak gwo travès sèd chita sou tèt poto yo. 3 Plafon an te fèt an planch sèd. Li te kloure sou karannsenk travès ki te chita sou tèt poto yo. 4 Nan de miray sou kote yo, te gen twa ranje fennèt. Fennèt yo te bay yonn sou lòt. 5 Pòt yo ak fennèt yo te kare kare. Te gen twa ranje fennèt sou chak bò, yonn an fas lòt. 6 Li bati yon lòt gwo pyès yo rele Chanm Poto yo. Li te gen swasannkenz pye longè, karannsenk pye lajè. Te gen yon lòt ti pyès sou devan l' avèk gwo poto ak dòmant. 7 Yo bati yon lòt kay yo rele Chanm Fotèy la ou ankò Salon Jijman an. Se la Salomon te konn rann jijman. Miray yo te kouvri ak bwa sèd depi anba rive nan plafon an. 8 Kay kote Salomon te rete a te nan yon lòt lakou dèyè Salon Jijman an. Li te bati tankou lòt kay yo. Salomon bati yon lòt kay menm jan an tou pou madanm li, pitit fi wa peyi Lejip la. 9 Tout kay sa yo te bati ak bèl wòch taye, depi nan fondasyon yo jouk anba twati yo. Wòch yo te pare depi nan min wòch la. Yo te taye sou mezi. Fasad anndan ak fasad deyò wòch yo te taye ak si. 10 Fondasyon yo te fèt ak gwo wòch yo te taye nan min wòch la. Genyen ladan yo ki te gen douz pye longè. 11 Anwo fondasyon an te gen menm kalite wòch taye sou mezi ak madriye sèd. 12 Gwo lakou palè a te fèmen ak yon miray fèt ak twa ranje wòch pou chak ranje madriye sèd, tankou lakou anndan ak lakou devan Tanp lan. 13 Wa Salomon voye chache yon bòs ki te rele Iram tou. Se te yon moun lavil Tir. 14 Papa Iram te moun lavil Tir tou. Se te yon bòs fò nan travay kwiv. Manman li te moun nan branch fanmi Neftali a. Se te yon vèv. Iram te yon moun ki te gen anpil ladrès, anpil konesans ak bon konprann pou fè tout kalite bagay an kwiv. Se konsa li te vin kay wa a, li fè tout travay li yo. 15 Iram koule de gwo poto kwiv won yo. Yo chak te gen vennsèt pye wotè. Wonn poto yo te mezire dizwit pye. Li mete yo kanpe devan Tanp lan. 16 Apre sa, li fè fè blòk kwiv tou pou ale sou tèt poto yo. Yo chak te mezire sèt pye edmi wotè. 17 Li dekore wonn tèt poto yo ak desen ti chenn makònen yonn ak lòt. Te gen sèt desen konsa pou chak tèt poto. 18 Li mete de ranje grenad an kwiv anwo ak anba desen ti chenn lan sou tout wonn chak tèt poto yo. 19 Tèt poto ki nan gwo lakou devan an te gen fòm yon flè choublak. Yo chak te gen sis pye wotè. 20 Sou rebò anwo chak tèt poto yo, te gen yon vant resoti ki te anwo desen ti chenn yo, ak desan pòtre grenad sou de ranje ki te fè wonn chak poto yo. 21 Iram mete poto yo kanpe devan pòt antre Tanp lan, yonn sou bò dwat, yonn sou bò gòch. Li rele sa ki sou bò dwat la Jaken, sa ki sou bò gòch la Boaz. 22 Sou tèt chak poto te gen yon blòk an fòm yon flè. Se konsa Iram fini ak travay poto yo. 23 Apre sa, Iram fè yon gwo basen an kwiv tou won. Li te mezire kenz pye lajè anndan anndan ak sèt pye edmi fondè. Wonn li te mezire karannsenk pye. 24 Sou tout wonn basen lan, sou deyò, te gen de ranje ti kalbas an kwiv, ti kras anba rebò a. Te gen dis kalbas pou chak pye edmi longè. Yo te fè yon sèl kò ak basen lan, yo te koule yo ansanm lè yo t'ap fè basen lan. 25 Basen lan te chita sou do douz towo bèf an kwiv. Fas towo yo tout bay sou deyò: fas twa bay sou solèy leve, fas twa bay sou bò nò, fas twa bay sou solèy kouche, ak fas twa bay sou bò sid. Dèyè yo te anba basen lan. 26 Rebò basen lan te gen twa pous epesè. Rebò a te tankou rebò yon tas, li fè yon ti vire sou deyò tankou yon flè. Basen lan te ka kenbe dimil galon konsa. 27 Iram te fè tou dis kabwa an kwiv. Yo chak te gen sis pye longè, sis pye lajè ak kat pye edmi wotè. 28 Yo te fèt an ti panno kare kare ki te moute nan yon ankadreman. 29 Sou chak ti panno yo, te gen pòtre lyon, pòtre towo ak pòtre zanj cheriben. Sou rebò yo, anwo ak anba lyon yo ak towo yo, te gen yon ranje flè resoti. 30 Chak kabwa te gen kat wou an kwiv ak lesye an kwiv tou. Nan kat kwen yo te gen yon zepòlman, antou kat pou kenbe basen lan anplas. Zepòlman yo te dekore ak yon ranje flè chak bò. 31 Anwo chak kabwa te gen yon ankadreman tou won pou basen yo. Ankadreman an te gen dizwit pous lajè anndan anndan. Li te gen desen sou tout kò l'. Pati anwo kabwa a te kare, li pa t' won. 32 Wou yo te gen vennsenk pous wotè. Yo te anba panno yo. Lesye wou yo te fè yon sèl pyès ak rès kabwa a. 33 Wou yo te tankou wou cha lagè. Pen yo, jant yo, reyon yo, lesye yo, tout te fèt an kwiv. 34 Kat zepòlman ki te nan kwen anba chak kabwa yo te fè yon sèl pyès ak chasi kabwa a. 35 Pati plat anwo kabwa a te dekore ak yon wonn nèf pous wotè ki te fè rebò ouvèti a. Zepòlman ki te nan kwen anwo yo ak panno yo te fè yon sèl pyès ak kabwa a. 36 Yo te dekore panno yo ak zepòlman yo ak pòtre zanj cheriben, pòtre lyon ak pòtre pye palmis, tout kote yo te jwenn yon ti espas, ak flè sou tout wonn lan. 37 Se konsa Iram te fè dis kabwa yo. Yo tout te fèt menm jan, menm fòm, menm gwosè. 38 Iram te fè dis basen tou, yonn pou chak kabwa. Chak basen te mezire sis pye lajè. Yo chak te kenbe desan galon konsa. 39 Li mete senk kabwa sou bò sid Tanp lan, lòt senk yo sou bò nò. Gwo basen kwiv la menm, li mete l' sou bò dwat Tanp lan nan kwen sidès la. 40 Iram te fè plato pou sann, pèl ak kivèt. Se konsa li te fin fè tout travay Salomon te mande l' fè pou Tanp Seyè a. 41 Men sa li te fè: de gwo poto won yo, de blòk yon ti jan pi gwo pou ale sou tèt poto yo, 42 katsan pòtre grenad ki pou ale sou de ran nan desen ti chenn ki fè wonn tèt poto yo, 43 dis kabwa yo, dis basen ki pou ale sou kabwa yo, 44 yon gwo basen tou won pou dlo, douz towo bèf pou soutni gwo basen lan, 45 plato pou sann yo, pèl yo ak kivèt yo. Tou sa Iram te fè pou Tanp Seyè a te fèt an kwiv poli, dapre lòd li te resevwa nan men Salomon. 46 Wa a te fè fonn yo nan moul tè nan fon larivyè Jouden an, ant lavil Soukòt ak lavil Zaretan. 47 Te sitèlman gen anpil bagay fèt an kwiv, Salomon pa t' chache konnen pèz yo. 48 Salomon te fè fè tout mèb yo te bezwen pou Tanp lan an lò: lotèl la, tab pou pen yo mete apa pou Bondye a, 49 dis lanp sèt branch pou ranje devan pyès yo mete apa nèt pou Seyè a, senk sou bò dwat, senk sou bò gòch, flè yo, ti lanp yo ak pensèt pou lanp sèt branch yo, 50 gode yo, kouto pou netwaye lanp yo, bòl yo, plato pou lansan yo, plato pou pote chabon dife tou limen yo, gon pou pòt pyès ki apa nèt pou Seyè a, ak gon pou lòt pòt tanp lan menm. Tout bagay sa yo te fèt ak bon lò. 51 Lè wa Salomon te fin fè tout travay pou bati Tanp Seyè a, li fè yo pote tout ajan ak tout lò David, papa l', te ofri bay Seyè a ansanm ak tout lòt bagay li menm li te bay, li fè mete yo nan chanm trezò Tanp lan.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
1 Wa 7:1
1Ki 7:1. Building of Solomon's House.
1. Solomon was building his own house thirteen years--The time occupied in building his palace was nearly double that spent in the erection of the temple [1Ki 6:38], because neither had there been the same previous preparations for it, nor was there the same urgency as in providing a place of worship, on which the national well-being so much depended.
1Ki 7:2-7. Of the House of Lebanon.
1 Wa 7:2
2. He built also the house of the forest of Lebanon--It is scarcely possible to determine whether this was a different edifice from the former, or whether his house, the house of the forest of Lebanon, and the one for Pharaoh's daughter, were not parts of one grand palace. As difficult is it to decide what was the origin of the name; some supposing it was so called because built on Lebanon; others, that it was in or near Jerusalem, but contained such a profuse supply of cedar columns as to have occasioned this peculiar designation. We have a similar peculiarity of name in the building called the East India house, though situated in London. The description is conformable to the arrangement of Eastern palaces. The building stood in the middle of a great oblong square, which was surrounded by an enclosing wall, against which the houses and offices of those attached to the court were built. The building itself was oblong, consisting of two square courts, flanking a large oblong hall which formed the center, and was one hundred cubits long, by fifty broad. This was properly the house of the forest of Lebanon, being the part where were the cedar pillars of this hall. In front was the porch of judgment, which was appropriated to the transaction of public business. On the one side of this great hall was the king's house; and on the other the harem or royal apartments for Pharaoh's daughter (Es 2:3, 9). This arrangement of the palace accords with the Oriental style of building, according to which a great mansion always consists of three divisions, or separate houses--all connected by doors and passages--the men dwelling at one extremity, the women of the family at the other, while public rooms occupy the central part of the building.
1 Wa 7:10
10. the foundation was of costly stones, even great stones--Enormous stones, corresponding exactly with the dimensions given, are found in Jerusalem at this day. Not only the walls from the foundation to the roof beams were built of large hewn stones, but the spacious court around the palace was also paved with great square stones.
1 Wa 7:12
12. for the inner court of the house of the Lord--should be, as in the inner court of the house of the Lord; the meaning is, that in this palace, as in the temple, rows of hewed stones and the cedar beams formed the enclosing wall.
1Ki 7:13-51. Hiram's Works.
1 Wa 7:13
13. Solomon sent and fetched Hiram out of Tyre--The Tyrians and other inhabitants on the Phoenician coast were the most renowned artists and workers in metal in the ancient world.
1 Wa 7:14
14. He was a widow's son of the tribe of Naphtali--In 2Ch 2:14 his mother is said to have been of the daughters of Dan. The apparent discrepancy may be reconciled thus: Hiram's mother, though belonging to the tribe of Dan, had been married to a Naphtalite, so that when married afterwards to a Tyrian, she might be described as a widow of the tribe of Naphtali. Or, if she was a native of the city Dan (Laish), she might be said to be of the daughters of Dan, as born in that place; and of the tribe of Naphtali, as really belonging to it.
a worker in brass--This refers particularly to the works described in this chapter. But in 2Ch 2:13 his artistic skill is represented as extending to a great variety of departments. In fact, he was appointed, from his great natural talents and acquired skill, to superintend the execution of all the works of art in the temple.
1 Wa 7:15-22
15-22. two pillars of brass of eighteen cubits high--They were made of the brass (bronze) which was taken from the king of Zobah (1Ch 18:8). In 2Ch 3:15 they are said to have been thirty-five cubits high. There, however, their joint lengths are given; whereas here the length of the pillars is given separately. Each pillar was seventeen and a half cubits long, which is stated, in round numbers, as eighteen. Their dimensions in English measure are as follows: The pillars without the capitals measured thirty-two and a half feet long, and seven feet diameter; and if hollow, as Whiston, in his translation of Josephus, thinks (Jr 52:21), the metal would be about three and a half inches thick; so that the whole casting of one pillar must have been from sixteen to twenty tons. The height of the capitals was eight and three-fourths feet; and, at the same thickness of metal, would not weigh less than seven or eight tons each. The nature of the workmanship in the finishing of these capitals is described (1Ki 7:17-22). The pillars, when set up, would stand forty feet in height [Napier, Metal].
1 Wa 7:23-26
23-26. he made a molten sea--In the tabernacle was no such vessel; the laver served the double purpose of washing the hands and feet of the priests as well as the parts of the sacrifices. But in the temple there were separate vessels provided for these offices. (See on 2Ch 4:6). The molten sea was an immense semicircular vase, measuring seventeen and a half feet in diameter, and being eight and three-fourths feet in depth. This, at three and a half inches in thickness, could not weigh less than from twenty-five to thirty tons in one solid casting--and held from sixteen thousand to twenty thousand gallons of water. [See on 2Ch 4:3.] The brim was all carved with lily work or flowers; and oxen were carved or cut on the outside all round, to the number of three hundred; and it stood on a pedestal of twelve oxen. These oxen must have been of considerable size, like the Assyrian bulls, so that their corresponding legs would give thickness or strength to support so great a weight for, when the vessel was filled with water, the whole weight would be about one hundred tons [Napier]. (See on 2Ch 4:3).
1 Wa 7:27-39
27-39. he made ten bases of brass--These were trucks or four-wheeled carriages, for the support and conveyance of the lavers. The description of their structure shows that they were elegantly fitted up and skilfully adapted to their purpose. They stood, not on the axles, but on four rests attached to the axles, so that the figured sides were considerably raised above the wheels. They were all exactly alike in form and size. The lavers which were borne upon them were vessels capable each of holding three hundred gallons of water, upwards of a ton weight. The whole, when full of water, would be no less than two tons [Napier].
1 Wa 7:40-45
40-45. And Hiram made the lavers, and the shovels, and the basins--These verses contain a general enumeration of Hiram's works, as well as those already mentioned as other minor things. The Tyrian artists are frequently mentioned by ancient authors as skilful artificers in fashioning and embossing metal cups and bowls; and we need not wonder, therefore, to find them employed by Solomon in making the golden and brazen utensils for his temple and palaces.
1 Wa 7:46
46. In the plain of Jordan did the king cast them--Zarthan, or Zaretan (Jos 3:16), or Zartanah (1Ki 4:12), or Zeredathah (2Ch 4:17), was on the bank of the Jordan in the territories of western Manasseh. Succoth was situated on the eastern side of Jordan, at the ford of the river near the mouth of the Jabbok. One reason assigned by commentators for the castings being made there is, that at such a distance from Jerusalem that city would not be annoyed by the smoke and noxious vapors necessarily occasioned by the process. [Note in Bagster's Bible.] But the true reason is to be found in the nature of the soil; Margin, "the thickness of the ground." That part of the Jordan valley abounds with marl. Clay and sand are the moulding material still used for bronze. Such large quantities of metal as one of these castings would contain could not be fused in one furnace, but would require a series of furnaces, especially for such a casting as the brazen sea--the whole series of furnaces being filled with metal, and fused at one time, and all tapped together, and the metal let run into the mould. Thus a national foundry was erected in the plain of Jordan [Napier].
1 Wa 7:48
48. the altar of gold--that is, the altar of incense.
1 Wa 7:49
49. candlesticks of pure gold--made, probably, according to the model of that in the tabernacle, which, along with the other articles of furniture, were deposited with due honor, as sacred relics, in the temple. But these seem not to have been used in the temple service; for Solomon made new lavers, tables, and candlesticks, ten of each. (See further regarding the dimensions and furniture of the temple, in 2Ch 3:1-5:14).
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
