1 Wa 10
Bib La · Kreyòl Ayisyen
1 Larenn peyi Saba tande pale ki kalite moun Salomon te ye ak jan sa te sèvi yon lwanj pou Seyè a. Li vwayaje pou lavil Jerizalèm pou l' sonde konesans Salomon avèk kèk keksyon difisil. 2 Se konsa, li rive lavil Jerizalèm avèk yon pakèt moun ak anpil chamo chaje fèy santi bon, bèl pyè koute chè ak kantite lò. Lè li rive devan Salomon, li mande l' tout kalite keksyon li te fè lide mande l'. 3 Salomon menm reponn tout keksyon l' yo. pa t' gen anyen ki te twò difisil ni pou li reponn ni pou li esplike. 4 Larenn peyi Saba a wè jan Salomon te gen anpil bon konprann. Li wè palè li te bati a. 5 Li wè kalite manje yo te sèvi sou tab li ak kay li te fè bati pou chèf li yo, jan li te òganize moun k'ap travay nan palè a, rad inifòm yo te genyen, domestik ki t'ap sèvi l' bweson, ak bèt li te ofri pou boule nèt pou Seyè a nan Tanp lan. Lè li wè tou sa, li pèdi lapawòl tèlman li te sezi. 6 Li di wa Salomon konsa: -Sa m' te tande nan peyi m' sou ou ak sou bon konprann ou an, se te vre! 7 Men, mwen pa t' vle kwè toutotan mwen pa t' vini wè ak je pa mwen. Men, sa m' te tande a se pa mwatye sa m' wè a. Bon konprann ou ak richès ou pi plis pase sa yo te di m' lan. 8 Ala bèl chans madanm ou yo genyen! Ala bèl chans moun k'ap travay avè ou yo genyen! Yo toujou la devan ou ap tande pawòl bon konprann k'ap soti nan bouch ou! 9 Lwanj pou Seyè a, Bondye ou la! Li moutre jan li kontan avè ou. Li mete ou wa peyi Izrayèl la. Li menm ki renmen peyi Izrayèl la pou tout tan, li mete ou wa pou ou ka kenbe peyi a nan lòd, nan bon chemen san patipri. 10 Larenn lan fè wa a kado senk tòn lò ak kantite fèy santi bon ak anpil pyè koute chè. Wa a pa janm resevwa nan lavi li kantite fèy santi bon larenn Saba te ba li lè sa a. 11 Batiman Iram yo ki te al chache lò nan peyi Ofi, te pote soti nan menm peyi sa a yon gwo kantite bwa koray ak anpil bèl pyè koute chè. 12 Salomon sèvi ak bwa koray la pou fè balistrad nan tanp lan ak nan palè a. Li fè gita ak bandjo pou mizisyen yo ak bwa sa a tou. Se te pi bon kalite bwa koray yo te janm fè antre nan peyi Izrayèl. Depi lè sa a yo pa janm wè sa ankò. 13 Wa Salomon te bay larenn peyi Saba a tou sa li te mande l', san konte lòt kado li menm, wa Salomon, li te vle ba li. Apre sa, larenn lan tounen nan peyi Saba ansanm ak tout moun ki te avè l' yo. 14 Chak lanne wa Salomon te resevwa vennsenk tòn lò, 15 san konte lajan li resevwa nan men moun k'ap fè trafik, nan men moun k'ap fè komès, nan men wa peyi Arabi yo ak nan men gouvènè pèp Izrayèl yo. 16 Salomon te fè fè desan (0200) gwo plak pwotèj an fè. Lèfini, li fè kouvri yo chak ak yon kouch lò ki peze kenz liv. 17 Li fè fè tou twasan ti plak pwotèj an fè, li fè kouvri yo chak ak yon kouch lò ki peze kat liv. Li mete tout plak pwotèj sa yo nan Salon Rakbwa peyi Liban an. 18 Li fè fè yon gwo fotèy ak kòn elefan. Li fè kouvri l' ak pi bon kalite lò ki genyen. 19 Pou rive bò fotèy la, se pou ou te moute sis mach eskalye. Dèyè fotèy la te gen pòtre yon gwo tèt towo. Sou kote manch yo sou chak bò, te gen pòtre yon lyon. 20 Te gen douz lyon sou macheskalye yo, de sou chak mach, nan de pwent yo. Pa t' gen ankenn lòt peyi ki te gen fotèy pou w'a parèy ak fotèy sa a. 21 Tout gode wa Salomon te sèvi pou l' bwè te fèt an lò. Tout bagay ki te sèvi nan Salon Rakbwa peyi Liban an te fèt ak bon lò. Yo pa t' sèvi ak ajan menm, paske nan tan Salomon ajan pa t' vo anyen. 22 Li te gen kantite batiman pa l' ki t'ap vwayaje toupatou sou lanmè ansanm ak batiman Iram yo. Chak twazan, batiman yo tounen, yo pote lò, ajan, kòn elefan, pan ak makak. 23 Wa Salomon te pi rich pase tout lòt wa yo, li te gen plis bon konprann pase yo tout. 24 Tout moun toupatou te vle vin wè l' pou tande pawòl bon konprann Bondye te mete nan bouch li. 25 Chak moun ki te vini te pote kado pou li: bagay fèt an ajan ak an lò, rad, zam, fèy santi bon, chwal ak milèt. Chak lanne se te konsa. 26 Salomon te sanble mil katsan (01.400) cha lagè ak douzmil (012.000) chwal pou sòlda kavalye yo. Li mete yon pòsyon ladan yo nan lavil li te fè bati tout espre pou yo. Rès yo, li mete yo bò kote l' lavil Jerizalèm. 27 Pandan tout rèy wa a, ajan te tankou wòch lavil Jerizalèm. Bwa sèd menm, ou te jwenn sa an kantite tankou pye sikomò nan rakbwa ki nan plenn peyi Jida yo. 28 Chwal Salomon yo te soti nan peyi Lejip ak nan peyi Silisi. Wa a te gen moun pa l' ki te konn al achte chwal yo pou li la. 29 Chak cha lagè achte nan peyi Lejip te koute sisan (0600) pyès ajan, chak chwal te koute sansenkant (0150) pyès ajan. Se menm moun sa yo ki te konn al achte chwal pou revann wa peyi Et yo ak wa peyi Siri yo.
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1 Wa 10:1
1Ki 10:1-13. The Queen of Sheba Admires the Wisdom of Solomon.
1. the queen of Sheba--Some think her country was the Sabean kingdom of Yemen, of which the capital was Saba, in Arabia-Felix; others, that it was in African Ethiopia, that is, Abyssinia, towards the south of the Red Sea. The opinions preponderate in favor of the former. This view harmonizes with the language of our Lord, as Yemen means "South"; and this country, extending to the shores of the Indian ocean, might in ancient times be considered "the uttermost parts of the earth."
heard of the fame of Solomon--doubtless by the Ophir fleet.
concerning the name of the Lord--meaning either his great knowledge of God, or the extraordinary things which God had done for him.
hard questions--enigmas or riddles. The Orientals delight in this species of intellectual exercise and test wisdom by the power and readiness to solve them.
1 Wa 10:2
2. she came to Jerusalem with a very great train, with camels--A long train of those beasts of burden forms the common way of travelling in Arabia; and the presents specified consist of the native produce of that country. Of course, a royal equipage would be larger and more imposing than an ordinary caravan.
1 Wa 10:6
6. It was a true report that I heard in mine own land of thy acts and of thy wisdom--The proofs she obtained of Solomon's wisdom--not from his conversation only, but also from his works; the splendor of his palace; the economy of his kitchen and table; the order of his court; the gradations and gorgeous costume of his servants; above all, the arched viaduct that led from his palace to the temple (2Ki 16:18), and the remains of which have been recently discovered [Robinson]--overwhelmed her with astonishment. [See on 2Ch 9:4.]
1 Wa 10:9
9. Blessed be the Lord thy God--(See on 1Ki 5:7). It is quite possible, as Jewish writers say, that this queen was converted, through Solomon's influence, to the worship of the true God. But there is no record of her making any gift or offering in the temple.
1 Wa 10:10
10. she gave the king an hundred and twenty talents of gold--£720,00.
1 Wa 10:11
11. almug trees--Parenthetically, along with the valuable presents of the queen of Sheba, is mentioned a foreign wood, which was brought in the Ophir ships. It is thought by some to be the sandalwood; by others, to be the deodar--a species of fragrant fir, much used in India for sacred and important works. Solomon used it for stairs in his temple and palace (2Ch 9:11), but chiefly for musical instruments.
1 Wa 10:13
13. King Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside--that is, Solomon not only gave his illustrious guest all the insight and information she wanted; but, according to the Oriental fashion, he gave her ample remuneration for the presents she had brought.
1Ki 10:14-29. His Riches.
1 Wa 10:14-15
14-15. Now the weight of gold that came to Solomon in one year--666 talents, equal to £3,996,000. The sources whence this was derived are not mentioned; nor was it the full amount of his revenue; for this was "Beside that he had of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country." The great encouragement he gave to commerce was the means of enriching his royal treasury. By the fortifications which he erected in various parts of his kingdom, (particularly at such places as Thapsacus, one of the passages of Euphrates, and at Tadmor, in the Syrian desert), he gave complete security to the caravan trade from the depredations of the Arab marauders; and it was reasonable that, in return for this protection, he should exact a certain toll or duty for the importation of foreign goods. A considerable revenue, too, would arise from the use of the store cities and khans he built; and it is not improbable that those cities were emporia, where the caravan merchants unloaded their bales of spices and other commodities and sold them to the king's factors, who, according to the modern practice in the East, retailed them in the Western markets at a profit. "The revenue derived from the tributary kings and from the governors of the country" must have consisted in the tribute which all inferior magistrates periodically bring to their sovereigns in the East, in the shape of presents of the produce of their respective provinces.
1 Wa 10:16-17
16-17. two hundred targets, six hundred shekels--These defensive arms were anciently made of wood and covered with leather; those were covered with fine gold. 600 shekels were used in the gilding of each target--300 for each shield. They were intended for the state armory of the palace (see 1Ki 14:26).
1 Wa 10:18-26
18-26. a great throne of ivory--It seems to have been made not of solid ivory, but veneered. It was in the form of an armchair, with a carved back. The ascent to it was by six steps, on each of which stood lions, in place of a railing--while a lion, probably of gilt metal, stood at each side, which, we may suppose from the analogy of other Oriental thrones, supported a canopy. A golden footstool is mentioned (2Ch 9:18) as attached to this throne, whose magnificence is described as unrivalled.
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