Deutéronome 8
Louis Segond 1910 (LSG) · Français
1 Vous observerez et vous mettrez en pratique tous les commandements que je vous prescris aujourd’hui, afin que vous viviez, que vous multipliiez, et que vous entriez en possession du pays que l’Éternel a juré de donner à vos pères. 2 Souviens-toi de tout le chemin que l’Éternel, ton Dieu, t’a fait faire pendant ces quarante années dans le désert, afin de t’humilier et de t’éprouver, pour savoir quelles étaient les dispositions de ton cœur et si tu garderais ou non ses commandements. 3 Il t’a humilié, il t’a fait souffrir de la faim, et il t’a nourri de la manne, que tu ne connaissais pas et que n’avaient pas connue tes pères, afin de t’apprendre que l’homme ne vit pas de pain seulement, mais que l’homme vit de tout ce qui sort de la bouche de l’Éternel. 4 Ton vêtement ne s’est point usé sur toi, et ton pied ne s’est point enflé, pendant ces quarante années. 5 Reconnais en ton cœur que l’Éternel, ton Dieu, te châtie comme un homme châtie son enfant. 6 Tu observeras les commandements de l’Éternel, ton Dieu, pour marcher dans ses voies et pour le craindre. 7 Car l’Éternel, ton Dieu, va te faire entrer dans un bon pays, pays de cours d’eaux, de sources et de lacs, qui jaillissent dans les vallées et dans les montagnes ; 8 pays de froment, d’orge, de vignes, de figuiers et de grenadiers ; pays d’oliviers et de miel ; 9 pays où tu mangeras du pain avec abondance, où tu ne manqueras de rien ; pays dont les pierres sont du fer, et des montagnes duquel tu tailleras l’airain. 10 Lorsque tu mangeras et te rassasieras, tu béniras l’Éternel, ton Dieu, pour le bon pays qu’il t’a donné. 11 Garde-toi d’oublier l’Éternel, ton Dieu, au point de ne pas observer ses commandements, ses ordonnances et ses lois, que je te prescris aujourd’hui. 12 Lorsque tu mangeras et te rassasieras, lorsque tu bâtiras et habiteras de belles maisons, 13 lorsque tu verras multiplier ton gros et ton menu bétail, s’augmenter ton argent et ton or, et s’accroître tout ce qui est à toi, 14 prends garde que ton cœur ne s’enfle, et que tu n’oublies l’Éternel, ton Dieu, qui t’a fait sortir du pays d’Égypte, de la maison de servitude, 15 qui t’a fait marcher dans ce grand et affreux désert, où il y a des serpents brûlants et des scorpions, dans des lieux arides et sans eau, et qui a fait jaillir pour toi de l’eau du rocher le plus dur, 16 qui t’a fait manger dans le désert la manne inconnue à tes pères, afin de t’humilier et de t’éprouver, pour te faire ensuite du bien. 17 Garde-toi de dire en ton cœur : Ma force et la puissance de ma main m’ont acquis ces richesses. 18 Souviens-toi de l’Éternel, ton Dieu, car c’est lui qui te donnera de la force pour les acquérir, afin de confirmer, comme il le fait aujourd’hui, son alliance qu’il a jurée à tes pères. 19 Si tu oublies l’Éternel, ton Dieu, et que tu ailles après d’autres dieux, si tu les sers et te prosternes devant eux, je vous déclare formellement aujourd’hui que vous périrez . 20 Vous périrez comme les nations que l’Éternel fait périr devant vous, parce que vous n’aurez point écouté la voix de l’Éternel, votre Dieu.
Ce commentaire est en anglais, tel qu’il a été publié. Le texte biblique ci-dessus n’est pas modifié.
Commentaire — pas le texte biblique
Deutéronome 8:1
De 8:1-20. An Exhortation to Obedience.
1. All the commandments which I command thee this day shall ye observe to do, that ye may live--In all the wise arrangements of our Creator duty has been made inseparably connected with happiness; and the earnest enforcement of the divine law which Moses was making to the Israelites was in order to secure their being a happy (because a moral and religious) people: a course of prosperity is often called "life" (Ge 17:18; Pr 3:2).
live, and multiply--This reference to the future increase of their population proves that they were too few to occupy the land fully at first.
Deutéronome 8:2-3
2-3. thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness--The recapitulation of all their checkered experience during that long period was designed to awaken lively impressions of the goodness of God. First, Moses showed them the object of their protracted wanderings and varied hardships. These were trials of their obedience as well as chastisements for sin. Indeed, the discovery of their infidelity, inconstancy, and their rebellions and perverseness which this varied discipline brought to light, was of eminently practical use to the Israelites themselves, as it has been to the church in all subsequent ages. Next, he enlarged on the goodness of God to them, while reduced to the last extremities of despair, in the miraculous provision which, without anxiety or labor, was made for their daily support (see on Ex 16:4). Possessing no nutritious properties inherent in it, this contributed to their sustenance, as indeed all food does (Mt 4:4) solely through the ordinance and blessing of God. This remark is applicable to the means of spiritual as well as natural life.
Deutéronome 8:4
4. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years--What a striking miracle was this! No doubt the Israelites might have brought from Egypt more clothes than they wore at their outset; they might also have obtained supplies of various articles of food and raiment in barter with the neighboring tribes for the fleeces and skins of their sheep and goats; and in furnishing them with such opportunities the care of Providence appeared. But the strong and pointed terms which Moses here uses (see also De 29:5) indicate a special or miraculous interposition of their loving Guardian in preserving them amid the wear and tear of their nomadic life in the desert. Thirdly, Moses expatiated on the goodness of the promised land.
Deutéronome 8:7
7. For the Lord thy God bringeth thee into a good land--All accounts, ancient and modern, concur in bearing testimony to the natural beauty and fertility of Palestine, and its great capabilities if properly cultivated.
a land of brooks of water, of fountains and depths that spring out of valleys and hills--These characteristic features are mentioned first, as they would be most striking; and all travellers describe how delightful and cheerful it is, after passing through the barren and thirsty desert, to be among running brooks and swelling hills and verdant valleys. It is observable that water is mentioned as the chief source of its ancient fertility.
Deutéronome 8:8
8. A land of wheat, and barley--These cereal fruits were specially promised to the Israelites in the event of their faithful allegiance to the covenant of God (Psa 81:16; 147:14). The wheat and barley were so abundant as to yield sixty and often an hundredfold (Ge 26:12; Mt 13:8).
vines, and fig trees, and pomegranates--The limestone rocks and abrupt valleys were entirely covered, as traces of them still show, with plantations of figs, vines, and olive trees. Though in a southern latitude, its mountainous formations tempered the excessive heat, and hence, figs, pomegranates, &c., were produced in Palestine equally with wheat and barley, the produce of northern regions.
honey--The word "honey" is used often in a loose, indeterminate sense, very frequently to signify a syrup of dates or of grapes, which under the name of dibs is much used by all classes, wherever vineyards are found, as a condiment to their food. It resembles thin molasses, but is more pleasant to the taste [Robinson]. This is esteemed a great delicacy in the East, and it was produced abundantly in Palestine.
Deutéronome 8:9
9. a land whose stones are iron--The abundance of this metal in Palestine, especially among the mountains of Lebanon, those of Kesraoun, and elsewhere, is attested not only by Josephus, but by Volney, Buckingham, and other travellers.
brass--not the alloy brass, but the ore of copper. Although the mines may now be exhausted or neglected, they yielded plenty of those metals anciently (1Ch 22:3; 29:2-7; Is 60:17).
Deutéronome 8:11-20
11-20. Beware that thou forget not the Lord--After mentioning those instances of the divine goodness, Moses founded on them an argument for their future obedience.
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