Levítico 6
Reina Valera 1909 (RV1909) · Español
1 Y HABLÓ Jehová á Moisés, diciendo: 2 Cuando una persona pecare, é hiciere prevaricación contra Jehová, y negare á su prójimo lo encomendado, ó dejado en su mano, ó bien robare, ó calumniare á su prójimo; 3 O sea que hallando lo perdido, después lo negare, y jurare en falso, en alguna de todas aquellas cosas en que suele pecar el hombre: 4 Entonces será que, puesto habrá pecado y ofendido, restituirá aquello que robó, ó por el daño de la calumnia, ó el depósito que se le encomendó, ó lo perdido que halló, 5 O todo aquello sobre que hubiere jurado falsamente; lo restituirá, pues, por entero, y añadirá á ello la quinta parte, que ha de pagar á aquel á quien pertenece en el día de su expiación. 6 Y por su expiación traerá á Jehová un carnero sin tacha de los rebaños, conforme á tu estimación, al sacerdote para la expiación: 7 Y el sacerdote hará expiación por él delante de Jehová, y obtendrá perdón de cualquiera de todas las cosas en que suele ofender. 8 Habló aún Jehová á Moisés, diciendo: 9 Manda á Aarón y á sus hijos diciendo: Esta es la ley del holocausto: (es holocausto, porque se quema sobre el altar toda la noche hasta la mañana, y el fuego del altar arderá en él:) 10 El sacerdote se pondrá su vestimenta de lino, y se vestirá pañetes de lino sobre su carne; y cuando el fuego hubiere consumido el holocausto, apartará él las cenizas de sobre el altar, y pondrálas junto al altar. 11 Después se desnudará de sus vestimentas, y se pondrá otras vestiduras, y sacará las cenizas fuera del real al lugar limpio. 12 Y el fuego encendido sobre el altar no ha de apagarse, sino que el sacerdote pondrá en él leña cada mañana, y acomodará sobre él el holocausto, y quemará sobre él los sebos de las paces. 13 El fuego ha de arder continuamente en el altar; no se apagará. 14 Y esta es la ley del presente: Han de ofrecerlo los hijos de Aarón delante de Jehová, delante del altar. 15 Y tomará de él un puñado de la flor de harina del presente, y de su aceite, y todo el incienso que está sobre el presente, y harálo arder sobre el altar por memoria, en olor suavísimo á Jehová. 16 Y el sobrante de ella lo comerán Aarón y sus hijos: sin levadura se comerá en el lugar santo; en el atrio del tabernáculo del testimonio lo comerán. 17 No se cocerá con levadura: helo dado á ellos por su porción de mis ofrendas encendidas; es cosa santísima, como la expiación por el pecado, y como la expiación por la culpa. 18 Todos los varones de los hijos de Aarón comerán de ella. Estatuto perpetuo será para vuestras generaciones tocante á las ofrendas encendidas de Jehová: toda cosa que tocare en ellas será santificada. 19 Y habló Jehová á Moisés, diciendo: 20 Esta es la ofrenda de Aarón y de sus hijos, que ofrecerán á Jehová el día que serán ungidos: la décima parte de un epha de flor de harina, presente perpetuo, la mitad á la mañana y la mitad á la tarde. 21 En sartén se aderezará con aceite; frita la traerás, y los pedazos cocidos del presente ofrecerás á Jehová en olor de suavidad. 22 Y el sacerdote que en lugar de Aarón fuere ungido de entre sus hijos, hará la ofrenda; estatuto perpetuo de Jehová: toda ella será quemada. 23 Y todo presente de sacerdote será enteramente quemado; no se comerá. 24 Y habló Jehová á Moisés, diciendo: 25 Habla á Aarón y á sus hijos, diciendo: Esta es la ley de la expiación: en el lugar donde será degollado el holocausto, será degollada la expiación por el pecado delante de Jehová: es cosa santísima. 26 El sacerdote que la ofreciere por expiación, la comerá: en el lugar santo será comida, en el atrio del tabernáculo del testimonio. 27 Todo lo que en su carne tocare, será santificado; y si cayere de su sangre sobre el vestido, lavarás aquello sobre que cayere, en el lugar santo. 28 Y la vasija de barro en que fuere cocida, será quebrada: y si fuere cocida en vasija de metal, será fregada y lavada con agua. 29 Todo varón de entre los sacerdotes la comerá: es cosa santísima. 30 Mas no se comerá de expiación alguna, de cuya sangre se metiere en el tabernáculo del testimonio para reconciliar en el santuario: al fuego será quemada.
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Levítico 6:2-7
Le 6:1-7. Trespass Offering for Sins Done Wittingly.
2-7. If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God. That trespass offering was a ram without blemish, which was to be made on the altar of burnt offerings, and the flesh belonged to the priests. This penalty was equivalent to a mitigated fine; but being associated with a sacred duty, the form in which the fine was inflicted served the important purpose of rousing attention to the claims and reviving a sense of responsibility to God.
Levítico 6:9
Le 6:8-13. The Law of the Burnt Offering.
9. Command Aaron and his sons, saying, This ... law of the burnt offering--In this passage Moses received instructions to be delivered to the priests respecting their official duties, and first the burnt offering--Hebrew, "a sacrifice, which went up in smoke." The daily service consisted of two lambs, one offered in the morning at sunrise, the other in the evening, when the day began to decline. Both of them were consumed on the altar by means of a slow fire, before which the pieces of the sacrifice were so placed that they fed it all night. At all events, the observance of this daily sacrifice on the altar of burnt offering was a daily expression of national repentance and faith. The fire that consumed these sacrifices had been kindled from heaven at the consecration of the tabernacle [Le 9:24], and to keep it from being extinguished and the sacrifices from being burned with common fire, strict injunctions are here given respecting not only the removal of the ashes [Le 6:10, 11], but the approaching near to the fireplace in garments that were not officially "holy."
Levítico 6:14-18
Le 6:14-18. The Law of the Meat Offering.
14-18. this is the law of the meat offering--Though this was a provision for the priests and their families, it was to be regarded as "most holy"; and the way in which it was prepared was: on any meat offerings being presented, the priest carried them to the altar, and taking a handful from each of them as an oblation, he salted and burnt it on the altar; the residue became the property of the priests, and was the food of those whose duty it was to attend on the service. They themselves as well as the vessels from which they ate were typically holy, and they were not at liberty to partake of the meat offering while they labored under any ceremonial defilement.
Levítico 6:20
Le 6:19-23. The High Priest's Meat Offering.
20. This is the offering of Aaron, and of his sons--the daily meat offering of the high priest; for though his sons are mentioned along with him, it was probably only those of his descendants who succeeded him in that high office that are meant. It was to be offered, one half of it in the morning and the other half in the evening--being daily laid by the ministering priest on the altar of burnt offering, where, being dedicated to God, it was wholly consumed. This was designed to keep him and the other attendant priests in constant remembrance, that though they were typically expiating the sins of the people, their own persons and services could meet with acceptance only through faith, which required to be daily nourished and strengthened from above.
Levítico 6:25-28
Le 6:21-30. The Law of the Sin Offering.
25-28. This is the law of the sin offering--It was slain, and the fat and inwards, after being washed and salted, were burnt upon the altar. But the rest of the carcass belonged to the officiating priest. He and his family might feast upon it--only, however, within the precincts of the tabernacle; and none else were allowed to partake of it but the members of a priestly family--and not even they, if under any ceremonial defilement. The flesh on all occasions was boiled or sodden, with the exception of the paschal lamb, which was roasted [Ex 12:8, 9]; and if an earthen vessel had been used, it being porous and likely to imbibe some of the liquid particles, it was to be broken; if a metallic pan had been used it was to be scoured and washed with the greatest care, not because the vessels had been defiled, but the reverse--because the flesh of the sin offering having been boiled in them, those vessels were now too sacred for ordinary use. The design of all these minute ceremonies was to impress the minds, both of priests and people, with a sense of the evil nature of sin and the care they should take to prevent the least taint of its impurities clinging to them.
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