2 Crónicas 29
Reina Valera 1909 (RV1909) · Español
1 Y EZECHÎAS comenzó á reinar siendo de veinticinco años, y reinó veintinueve años en Jerusalem. El nombre de su madre fué Abía, hija de Zachârías. 2 E hizo lo recto en ojos de Jehová, conforme á todas las cosas que había hecho David su padre. 3 En el primer año de su reinado, en el mes primero, abrió las puertas de la casa de Jehová, y las reparó. 4 E hizo venir los sacerdotes y Levitas, y juntólos en la plaza oriental. 5 Y díjoles: Oidme, Levitas, y santificaos ahora, y santificaréis la casa de Jehová el Dios de vuestros padres, y sacaréis del santuario la inmundicia. 6 Porque nuestros padres se han rebelado, y han hecho lo malo en ojos de Jehová nuestro Dios; que le dejaron, y apartaron sus ojos del tabernáculo de Jehová, y le volvieron las espaldas. 7 Y aun cerraron las puertas del pórtico, y apagaron las lámparas; no quemaron perfume, ni sacrificaron holocausto en el santuario al Dios de Israel. 8 Por tanto la ira de Jehová ha venido sobre Judá y Jerusalem, y los ha entregado á turbación, y á execración y escarnio, como veis vosotros con vuestros ojos. 9 Y he aquí nuestros padres han caído á cuchillo, nuestros hijos y nuestras hijas y nuestras mujeres son cautivas por esto. 10 Ahora pues, yo he determinado hacer alianza con Jehová el Dios de Israel, para que aparte de nosotros la ira de su furor. 11 Hijos míos, no os engañéis ahora, porque Jehová os ha escogido á vosotros para que estéis delante de él, y le sirváis, y seáis sus ministros, y le queméis perfume. 12 Entonces los Levitas se levantaron, Mahath hijo de Amasai, y Joel hijo de Azarías, de los hijos de Coath; y de los hijos de Merari, Cis hijo de Abdi, y Azarías hijo de Jehaleleel; y de los hijos de Gersón, Joah hijo de Zimma, y Edén hijo de Joah; 13 Y de los hijos de Elisaphán, Simri y Jehiel; y de los hijos de Asaph, Zachârías y Mathanías; 14 Y de los hijos de Hemán, Jehiel y Simi; y de los hijos de Jeduthún, Semeías y Uzziel. 15 Estos juntaron á sus hermanos, y santificáronse, y entraron, conforme al mandamiento del rey y las palabras de Jehová, para limpiar la casa de Jehová. 16 Y entrando los sacerdotes dentro de la casa de Jehová para limpiarla, sacaron toda la inmundicia que hallaron en el templo de Jehová, al atrio de la casa de Jehová; la cual tomaron los Levitas, para sacarla fuera al torrente de Cedrón. 17 Y comenzaron á santificar el primero del mes primero, y á los ocho del mismo mes vinieron al pórtico de Jehová: y santificaron la casa de Jehová en ocho días, y en el dieciséis del mes primero acabaron. 18 Luego pasaron al rey Ezechîas, y dijéronle: Ya hemos limpiado toda la casa de Jehová, el altar del holocausto, y todos sus instrumentos, y la mesa de la proposición con todos sus utensilios. 19 Asimismo hemos preparado y santificado todos los vasos que en su prevaricación había maltratado el rey Achâz, cuando reinaba: y he aquí están delante del altar de Jehová. 20 Y levantándose de mañana el rey Ezechîas reunió los principales de la ciudad, y subió á la casa de Jehová. 21 Y presentaron siete novillos, siete carneros, siete corderos, y siete machos de cabrío, para expiación por el reino, por el santuario y por Judá. Y dijo á los sacerdotes hijos de Aarón, que los ofreciesen sobre el altar de Jehová. 22 Mataron pues los bueyes, y los sacerdotes tomaron la sangre, y esparciéronla sobre el altar; mataron luego los carneros, y esparcieron la sangre sobre el altar; asimismo mataron los corderos, y esparcieron la sangre sobre el altar. 23 Hicieron después llegar los machos cabríos de la expiación delante del rey y de la multitud, y pusieron sobre ellos sus manos: 24 Y los sacerdotes los mataron, y expiando esparcieron la sangre de ellos sobre el altar, para reconciliar á todo Israel: porque por todo Israel mandó el rey hacer el holocausto y la expiación. 25 Puso también Levitas en la casa de Jehová con címbalos, y salterios, y arpas, conforme al mandamiento de David, y de Gad vidente del rey, y de Nathán profeta: porque aquel mandamiento fué por mano de Jehová, por mano de sus profetas. 26 Y los Levitas estaban con los instrumentos de David, y los sacerdotes con trompetas. 27 Entonces mandó Ezechîas sacrificar el holocausto en el altar; y al tiempo que comenzó el holocausto, comenzó también el cántico de Jehová, con las trompetas y los instrumentos de David rey de Israel. 28 Y toda la multitud adoraba, y los cantores cantaban, y los trompetas sonaban las trompetas; todo hasta acabarse el holocausto. 29 Y como acabaron de ofrecer, inclinóse el rey, y todos los que con él estaban, y adoraron. 30 Entonces el rey Ezechîas y los príncipes dijeron á los Levitas que alabasen á Jehová por las palabras de David y de Asaph vidente: y ellos alabaron con grande alegría, é inclinándose adoraron. 31 Y respondiendo Ezechîas dijo: Vosotros os habéis consagrado ahora á Jehová; llegaos pues, y presentad sacrificios y alabanzas en la casa de Jehová. Y la multitud presentó sacrificios y alabanzas; y todo liberal de corazón, holocaustos. 32 Y fué el número de los holocaustos que trajo la congregación, setenta bueyes, cien carneros, doscientos corderos; todo para el holocausto de Jehová. 33 Y las ofrendas fueron seiscientos bueyes, y tres mil ovejas. 34 Mas los sacerdotes eran pocos, y no podían bastar á desollar los holocaustos; y así sus hermanos los Levitas les ayudaron hasta que acabaron la obra, y hasta que los sacerdotes se santificaron: porque los Levitas tuvieron mayor prontitud de corazón para santificarse, que los sacerdotes. 35 Así pues hubo gran multitud de holocaustos, con sebos de pacíficos, y libaciones de cada holocausto. Y quedó ordenado el servicio de la casa de Jehová. 36 Y alegróse Ezechîas, y todo el pueblo, de que Dios hubiese preparado el pueblo; porque la cosa fué prestamente hecha.
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2 Crónicas 29:1
2Ch 29:1, 2. Hezekiah's Good Reign.
1. Hezekiah began to reign, &c.--(see on 2Ki 18:1). His mother's name, which, in 2Ki 18:2, appears in an abridged form, is here given in full.
2Ch 29:3-11. He Restores Religion.
2 Crónicas 29:3
3. in the first year of his reign, in the first month--not the first month after his accession to the throne, but in Nisan, the first month of the sacred year, the season appointed for the celebration of the passover.
he opened the doors of the house of the Lord--which had been closed up by his father (2Ch 28:24).
and repaired them--or embellished them (compare 2Ki 18:16).
2 Crónicas 29:4-5
4-5. the east street--the court of the priests, which fronted the eastern gate of the temple. Assembling the priests and Levites there, he enjoined them to set about the immediate purification of the temple. It does not appear that the order referred to the removal of idols, for objects of idolatrous homage could scarcely have been put there, seeing the doors had been shut up [2Ch 29:3]; but in its forsaken and desolate state the temple and its courts had been polluted by every kind of impurity.
2 Crónicas 29:6-7
6-7. our fathers have trespassed--Ahaz and the generation contemporary with him were specially meant, for they "turned away their faces from the habitation of the Lord," and whether or not they turned east to the rising sun, they abandoned the worship of God. They "shut up the doors of the porch," so that the sacred ritual was entirely discontinued.
2 Crónicas 29:8-9
8-9. Wherefore the wrath of the Lord was upon Judah and Jerusalem--This pious king had the discernment to ascribe all the national calamities that had befallen the kingdom to the true cause, namely, apostasy from God. The country had been laid waste by successive wars of invasion, and its resources drained. Many families mourned members of their household still suffering the miseries of foreign captivity; all their former prosperity and glory had fled; and to what was this painful and humiliating state of affairs to be traced, but to the manifest judgment of God upon the kingdom for its sins?
2 Crónicas 29:10-11
10-11. Now it is in mine heart to make a covenant with the Lord God--Convinced of the sin and bitter fruits of idolatry, Hezekiah intended to reverse the policy of his father, and to restore, in all its ancient purity and glory, the worship of the true God. His commencement of this resolution at the beginning of his reign attests his sincere piety. It also proves the strength of his conviction that righteousness exalteth a nation; for, instead of waiting till his throne was consolidated, he devised measures of national reformation at the beginning of his reign and vigorously faced all the difficulties which, in such a course, he had to encounter, after the people's habits had so long been moulded to idolatry. His intentions were first disclosed to this meeting of the priests and Levites--for the agency of these officials was to be employed in carrying them into effect.
2Ch 29:12-36. The House of God Cleansed.
2 Crónicas 29:12-19
12-19. Then the Levites arose--Fourteen chiefs undertook the duty of collecting and preparing their brethren for the important work of cleansing the Lord's house. Beginning with the outer courts--that of the priests and that of the people--the cleansing of these occupied eight days, after which they set themselves to purify the interior; but as the Levites were not allowed to enter within the walls of the temple, the priest brought all the sweepings out to the porch, where they were received by the Levites and thrown into the brook Kedron. This took eight days more. At the end of this period they repaired to the palace and announced that not only had the whole of the sacred edifice, within and without, undergone a thorough purification, but all the vessels which the late king had taken away and applied to a common use in his palace, had been restored, "and sanctified."
2 Crónicas 29:20-30
20-30. Then Hezekiah the king rose early, and gathered the rulers of the city--His anxiety to enter upon the expiatory service with all possible despatch, now that the temple had been properly prepared for it, prevented his summoning all the representatives of Israel. The requisite number of victims having been provided, and the officers of the temple having sanctified themselves according to the directions of the law, the priests were appointed to offer sacrifices of atonement successively, for "the kingdom," that is, for the sins of the king and his predecessors; for "the sanctuary," that is, for the sins of the priests themselves and for the desecration of the temple; "and for Judah," that is, for the people who, by their voluntary consent, were involved in the guilt of the national apostasy. Animals of the kinds used in sacrifice were offered by sevens, that number indicating completeness. The Levites were ordered to praise God with musical instruments, which, although not originally used in the tabernacle, had been enlisted in the service of divine worship by David on the advice of the prophets Gad and Nathan, as well calculated to animate the devotions of the people. At the close of the special services of the occasion, namely, the offering of atonement sacrifices, the king and all civic rulers who were present joined in the worship. A grand anthem was sung (2Ch 29:30) by the choir, consisting of some of the psalms of David and Asaph, and a great number of thank offerings, praise offerings, and freewill burnt offerings were presented at the invitation of the king.
2 Crónicas 29:31
31. Hezekiah ... said, Now ye have consecrated yourselves unto the Lord, come near--This address was made to the priests as being now, by the sacrifice of the expiation offerings, anew consecrated to the service of God and qualified to resume the functions of their sacred office (Ex 28:41; 29:32).
the congregation brought in--that is, the body of civic rulers present.
2 Crónicas 29:34-36
34-36. the priests were too few, ... wherefore their brethren the Levites did help them--The skins of beasts intended as peace offerings might be taken off by the officers, because, in such cases, the carcass was not wholly laid upon the altar; but animals meant for burnt offerings which were wholly consumed by fire could be flayed by the priests alone, not even the Levites being allowed to touch them, except in cases of unavoidable necessity (2Ch 35:11). The duty being assigned by the law to the priests (Le 1:6), was construed by consuetudinary practice as an exclusion of all others not connected with the Aaronic family.
for the Levites were more upright in heart to sanctify themselves than the priests--that is, displayed greater alacrity than the priests. This service was hastened by the irrepressible solicitude of the king. Whether it was that many of the priests, being absent in the country, had not arrived in time--whether from the long interruption of the public duties, some of them had relaxed in their wonted attentions to personal cleanliness, and had many preparations to make--or whether from some having participated in the idolatrous services introduced by Ahaz, they were backward in repairing to the temple--a reflection does seem to be cast upon their order as dilatory and not universally ready for duty (compare 2Ch 30:15). Thus was the newly consecrated temple reopened to the no small joy of the pious king and all the people.
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