1 Samuel 4
Reina Valera 1909 (RV1909) · Español
1 Y SAMUEL habló á todo Israel. Por aquel tiempo salió Israel á encontrar en batalla á los Filisteos, y asentó campo junto á Eben-ezer, y los Filisteos asentaron el suyo en Aphec. 2 Y los Filisteos presentaron la batalla á Israel; y trabándose el combate, Israel fué vencido delante de los Filisteos, los cuales hirieron en la batalla por el campo como cuatro mil hombres. 3 Y vuelto que hubo el pueblo al campamento, los ancianos de Israel dijeron: ¿Por qué nos ha herido hoy Jehová delante de los Filisteos? Traigamos á nosotros de Silo el arca del pacto de Jehová, para que viniendo entre nosotros nos salve de la mano de nuestros enemigos. 4 Y envió el pueblo á Silo, y trajeron de allá el arca del pacto de Jehová de los ejércitos, que estaba asentado entre los querubines; y los dos hijos de Eli, Ophni y Phinees, estaban allí con el arca del pacto de Dios. 5 Y aconteció que, como el arca del pacto de Jehová vino al campo, todo Israel dió grita con tan gran júbilo, que la tierra tembló. 6 Y cuando los Filisteos oyeron la voz de júbilo, dijeron: ¿Qué voz de gran júbilo es esta en el campo de los Hebreos? Y supieron que el arca de Jehová había venido al campo. 7 Y los Filisteos tuvieron miedo, porque decían: Ha venido Dios al campo. Y dijeron: ¡Ay de nosotros! pues antes de ahora no fué así. 8 ¡Ay de nosotros! ¿Quién nos librará de las manos de estos dioses fuertes? Estos son los dioses que hirieron á Egipto con toda plaga en el desierto. 9 Esforzaos, oh Filisteos, y sed hombres, porque no sirváis á los Hebreos, como ellos os han servido á vosotros: sed hombres, y pelead. 10 Pelearon pues los Filisteos, é Israel fué vencido, y huyeron cada cual á sus tiendas; y fué hecha muy grande mortandad, pues cayeron de Israel treinta mil hombres de á pie. 11 Y el arca de Dios fué tomada, y muertos los dos hijos de Eli, Ophni y Phinees. 12 Y corriendo de la batalla un hombre de Benjamín, vino aquel día á Silo, rotos sus vestidos y tierra sobre su cabeza: 13 Y cuando llegó, he aquí Eli que estaba sentado en una silla atalayando junto al camino; porque su corazón estaba temblando por causa del arca de Dios. Llegado pues aquel hombre á la ciudad, y dadas las nuevas, toda la ciudad gritó. 14 Y como Eli oyó el estruendo de la gritería, dijo: ¿Qué estruendo de alboroto es éste? Y aquel hombre vino apriesa, y dió las nuevas á Eli. 15 Era ya Eli de edad de noventa y ocho años, y sus ojos se habían entenebrecido, de modo que no podía ver. 16 Dijo pues aquel hombre á Eli: Yo vengo de la batalla, yo he escapado hoy del combate. Y él dijo: ¿Qué ha acontecido, hijo mío? 17 Y el mensajero respondió, y dijo: Israel huyó delante de los Filisteos, y también fué hecha gran mortandad en el pueblo; y también tus dos hijos, Ophni y Phinees, son muertos, y el arca de Dios fué tomada. 18 Y aconteció que como él hizo mención del arca de Dios, Eli cayó hacia atrás de la silla al lado de la puerta, y quebrósele la cerviz, y murió: porque era hombre viejo y pesado. Y había juzgado á Israel cuarenta años. 19 Y su nuera, la mujer de Phinees, que estaba preñada, cercana al parto, oyendo el rumor que el arca de Dios era tomada, y muertos su suegro y su marido, encorvóse y parió; porque sus dolores se habían ya derramado por ella. 20 Y al tiempo que se moría, decíanle las que estaban junto á ella: No tengas temor, porque has parido un hijo. Mas ella no respondió, ni paró mientes. 21 Y llamó al niño Ichâbod, diciendo: ¡Traspasada es la gloria de Israel! por el arca de Dios que fué tomada, y porque era muerto su suegro, y su marido. 22 Dijo pues: Traspasada es la gloria de Israel: porque el arca de Dios fué tomada.
Este comentario está en inglés, tal como fue publicado. El texto bíblico de arriba no se modifica.
Comentario — no es texto bíblico
1 Samuel 4:1
1Sa 4:1-11. Israel Overcome by the Philistines.
1. the word of Samuel came to all Israel--The character of Samuel as a prophet was now fully established. The want of an "open vision" was supplied by him, for "none of his words were let fall to the ground" (1Sa 3:19); and to his residence in Shiloh all the people of Israel repaired to consult him as an oracle, who, as the medium of receiving the divine command, or by his gift of a prophet, could inform them what was the mind of God. It is not improbable that the rising influence of the young prophet had alarmed the jealous fears of the Philistines. They had kept the Israelites in some degree of subjection ever since the death of Samson and were determined, by further crushing, to prevent the possibility of their being trained by the counsels, and under the leadership, of Samuel, to reassert their national independence. At all events, the Philistines were the aggressors (1Sa 4:2). But, on the other hand, the Israelites were rash and inconsiderate in rushing to the field without obtaining the sanction of Samuel as to the war, or having consulted him as to the subsequent measures they took.
Israel went out against the Philistines to battle--that is, to resist this new incursion.
Eben-ezer ... Aphek--Aphek, which means "strength," is a name applied to any fort or fastness. There were several Apheks in Palestine; but the mention of Eben-ezer determines this "Aphek" to be in the south, among the mountains of Judah, near the western entrance of the pass of Beth-horon, and consequently on the borders of the Philistine territory. The first encounter at Aphek being unsuccessful, the Israelites determined to renew the engagement in better circumstances.
1 Samuel 4:3-9
3-9. Let us fetch the ark of the covenant of the Lord out of Shiloh unto us--Strange that they were so blind to the real cause of the disaster and that they did not discern, in the great and general corruption of religion and morals (1Sa 2:22-25; 7:3; Psa 78:58), the reason why the presence and aid of God were not extended to them. Their first measure for restoring the national spirit and energy ought to have been a complete reformation--a universal return to purity of worship and morals. But, instead of cherishing a spirit of deep humiliation and sincere repentance, instead of resolving on the abolition of existing abuses, and the re-establishing of the pure faith, they adopted what appeared an easier and speedier course--they put their trust in ceremonial observances, and doubted not but that the introduction of the ark into the battlefield would ensure their victory. In recommending this extraordinary step, the elders might recollect the confidence it imparted to their ancestors (Nu 10:35; 14:44), as well as what had been done at Jericho. But it is more probable that they were influenced by the heathenish ideas of their idolatrous neighbors, who carried their idol Dagon, or his sacred symbols, to their wars, believing that the power of their divinities was inseparably associated with, or residing in, their images. In short, the shout raised in the Hebrew camp, on the arrival of the ark, indicated very plainly the prevalence among the Israelites at this time of a belief in national deities--whose influence was local, and whose interest was especially exerted in behalf of the people who adored them. The joy of the Israelites was an emotion springing out of the same superstitious sentiments as the corresponding dismay of their enemies; and to afford them a convincing, though painful proof of their error, was the ulterior object of the discipline to which they were now subjected--a discipline by which God, while punishing them for their apostasy by allowing the capture of the ark, had another end in view--that of signally vindicating His supremacy over all the gods of the nations.
1Sa 4:12-22. Eli Hearing the Tidings.
1 Samuel 4:13-18
13-18. Eli sat upon a seat by the wayside--The aged priest, as a public magistrate, used, in dispensing justice, to seat himself daily in a spacious recess at the entrance gate of the city. In his intense anxiety to learn the issue of the battle, he took up his usual place as the most convenient for meeting with passers-by. His seat was an official chair, similar to those of the ancient Egyptian judges, richly carved, superbly ornamented, high, and without a back. The calamities announced to Samuel as about to fall upon the family of Eli [1Sa 2:34] were now inflicted in the death of his two sons, and after his death, by that of his daughter-in-law, whose infant son received a name that perpetuated the fallen glory of the church and nation [1Sa 4:19-22]. The public disaster was completed by the capture of the ark. Poor Eli! He was a good man, in spite of his unhappy weaknesses. So strongly were his sensibilities enlisted on the side of religion, that the news of the capture of the ark proved to him a knell of death; and yet his overindulgence, or sad neglect of his family--the main cause of all the evils that led to its fall--has been recorded, as a beacon to warn all heads of Christian families against making shipwreck on the same rock.
Consejo: toque un número de versículo para ver el comentario de ese versículo.