1 Crónicas 15
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1 David construyó casas para sí en la Ciudad de David, preparó un lugar para el arca de Dios y levantó una tienda para ella. 2 Entonces David dijo: «Solo los levitas deben llevar el arca de Dios, porque Jehová los eligió para llevar el arca de Jehová y para servirle para siempre». 3 David reunió a todo Israel en Jerusalén para subir el arca de Jehová al lugar que le había preparado. 4 David reunió a los descendientes de Aarón y a los levitas: 5 de los descendientes de Coat, Uriel, el jefe, y sus hermanos, ciento veinte; 6 de los descendientes de Merari, Asaías, el jefe, y sus hermanos, doscientos veinte; 7 de los descendientes de Gersom, Joel, el jefe, y sus hermanos, ciento treinta; 8 de los descendientes de Elizafán, Semaías, el jefe, y sus hermanos, doscientos; 9 de los descendientes de Hebrón, Eliel, el jefe, y sus hermanos, ochenta; 10 de los descendientes de Uziel, Aminadab, el jefe, y sus hermanos, ciento doce. 11 David llamó a los sacerdotes Sadoc y Abiatar, y a los levitas Uriel, Asaías, Joel, Semaías, Eliel y Aminadab. 12 Les dijo: «Ustedes son los jefes de las familias paternas de los levitas. Santifíquense, ustedes y sus hermanos, y suban el arca de Jehová, Dios de Israel, al lugar que le he preparado. 13 Como la primera vez no lo hicieron ustedes, Jehová, nuestro Dios, irrumpió contra nosotros, porque no lo buscamos conforme a lo establecido». 14 Los sacerdotes y los levitas se santificaron para subir el arca de Jehová, Dios de Israel. 15 Los levitas llevaron el arca de Dios sobre sus hombros, con las varas, como Moisés había mandado conforme a la palabra de Jehová. 16 David dijo a los jefes de los levitas que designaran a sus hermanos, los cantores, con instrumentos musicales, arpas, liras y címbalos, para que los hicieran resonar y elevaran la voz con alegría. 17 Los levitas designaron a Hemán, hijo de Joel; de sus hermanos, a Asaf, hijo de Berequías; y de sus hermanos descendientes de Merari, a Etán, hijo de Cusaías. 18 Con ellos estaban sus hermanos de segundo rango: Zacarías, Ben, Jaaziel, Semiramot, Jehiel, Uni, Eliab, Benaía, Maasías, Matatías, Elifelehu, Micnías, Obed-edom y Jeiel, los porteros. 19 Los cantores Hemán, Asaf y Etán hacían resonar los címbalos de bronce. 20 Zacarías, Aziel, Semiramot, Jehiel, Uni, Eliab, Maasías y Benaía tocaban las arpas según alamot. 21 Matatías, Elifelehu, Micnías, Obed-edom, Jeiel y Azazías tocaban las liras según seminit, para dirigir. 22 Quenanías, jefe de los levitas, estaba a cargo del canto. Instruía en el canto porque era experto. 23 Berequías y Elcana eran porteros del arca. 24 Los sacerdotes Sebanías, Josafat, Natanael, Amasai, Zacarías, Benaía y Eliezer tocaban las trompetas delante del arca de Dios. Obed-edom y Jehías eran también porteros del arca. 25 David, los ancianos de Israel y los jefes de millares fueron con alegría a subir el arca del pacto de Jehová desde la casa de Obed-edom. 26 Como Dios ayudaba a los levitas que llevaban el arca del pacto de Jehová, sacrificaron siete novillos y siete carneros. 27 David iba vestido con un manto de lino fino, al igual que todos los levitas que llevaban el arca, los cantores y Quenanías, encargado del canto de los cantores. David llevaba además un efod de lino. 28 Todo Israel subía el arca del pacto de Jehová con gritos de alegría, al sonido del cuerno, de trompetas y de címbalos, haciendo resonar arpas y liras. 29 Cuando el arca del pacto de Jehová llegó a la Ciudad de David, Mical, hija de Saúl, se asomó por la ventana. Vio al rey David danzando y celebrando, y lo despreció en su corazón.
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1 Crónicas 15:1
1Ch 15:1-24. David Brings the Ark from Obededom.
1. David made him houses in the city of David--Through the liberality of his Tyrian ally (1Ch 14:1), David was enabled to erect not only a palace for himself, but to furnish suitable accommodation for his numerous family. Where polygamy prevails, each wife has a separate house or suite of apartments for herself and children.
prepared a place for the ark of God, and pitched for it a tent--that is, made an entirely new one upon the model of the former. The old tabernacle, which Moses had constructed in the wilderness and which had hitherto served the purpose of a sacred covering, was to be left at Gibeon, either because of the unwillingness of the inhabitants to part with such a venerable relic, or because there was no use for it in Jerusalem, where a more solid and sumptuous edifice was contemplated. If it appear surprising that David "made him houses" before he prepared this new tabernacle, it should be remembered that he had received no divine intimation respecting such a work.
1 Crónicas 15:2
2. Then David said, None ought to carry the ark of God but the Levites--After the lapse of three months (1Ch 13:14) the purpose of transporting the ark to Jerusalem was resumed. Time and reflection had led to a discovery of the cause of the painful catastrophe that marred the first attempt. In preparing for the solemn procession that was now to usher the sacred symbol into its resting-place, David took special care that the carriage should be regulated in strict conformity to the law (Nu 4:5, 15; 7:9; 10:17).
1 Crónicas 15:3
3. David gathered all Israel together--Some are of opinion that this was done on one of the three great festivals, but at whatever time the ceremonial took place, it was of great importance to summon a general convocation of the people, many of whom, from the long-continued disorders of the kingdom, might have had little or no opportunity of knowing anything of the ark, which had been allowed to remain so long in obscurity and neglect.
1 Crónicas 15:4
4. David assembled the children of Aaron, and the Levites--The children of Aaron were the two priests (1Ch 15:11), Zadok and Abiathar, heads of the two priestly houses of Eleazar and Ithamar, and colleagues in the high priesthood (2Sa 20:25). The Levites were the chiefs of their father's house (1Ch 15:12); four belonging to the Kohathite branch, on whose shoulders the ark was to be borne; namely, Uriel, Shemaiah--descended from Elizaphan or Elzaphan--(Ex 6:22), Hebron (Ex 6:18; 1Ch 6:2), and Amminadab from Uzziel (Ex 6:22).
1 Crónicas 15:12
12. sanctify yourselves--This special sanctification, which was required on all grave and important occasions, consisted in observing the strictest abstinence, as well as cleanliness, both in person and dress (see on Ge 35:2; Ex 19:10, 15); and in the neglect of these rules no step could have been taken (2Ch 30:3).
1 Crónicas 15:16-24
16-24. David spake to the chief of the Levites to appoint ... the singers with instruments--These eminent Levites were instructed to train the musicians and singers who were under them, for the solemn procession. The performers were ranged in three choirs or bands, and the names of the principal leaders are given (1Ch 15:17, 18, 21), with the instruments respectively used by each. "Ben" (1Ch 15:18) is omitted (1Ch 15:20). Either it was used merely as a common noun, to intimate that Zechariah was the son of Jaaziel or Aziel, or Ben is the same as Azaziah [1Ch 15:21].
1 Crónicas 15:25
25. So David, and the elders ... and captains ... went--The pious design of David in ordering all his principal ministers and officers to take part in this solemn work and imparting so much pomp and imposing ceremony to the procession, was evidently to inspire the popular mind with a profound veneration for the ark and to give the young especially salutary impressions of religion, which would be renewed by the remembrance that they had been witnesses of the august solemnity in which the king and the highest aristocracy of the land participated, vying with all other classes to do honor to the God of Israel.
1 Crónicas 15:26
26. it came to pass, &c.--(See on 2Sa 6:13-23).
they offered seven bullocks and seven rams--The Levites seem to have entered on this duty with fear and trembling; and finding that they might advance without any such indications of divine wrath as Uzza had experienced (1Ch 13:10), they offered an ox and a fatted sheep immediately after starting (2Sa 6:13), and seven bullocks and seven rams--a perfect sacrifice, at the close of the procession (1Ch 16:1). It is probable that preparations had been made for the offering of similar sacrifices at regular intervals along the way.
1 Crónicas 15:27
27. a robe of fine linen--Hebrew, Butz--is rather supposed in the later books to denote cotton.
an ephod--a shoulder-garment, a cincture or cape over his dress. It was worn by the priests, but was not so peculiar to them as to be forbidden others (1Sa 2:18; 22:18).
1 Crónicas 15:29
29. Michal ... saw ... David dancing and playing--His movements would be slow and solemn, suitable to the grave and solemn character of the music. Though his royal robes were laid aside, he was attired like the other officials, showing a becoming humility in the immediate presence of God. The feelings manifested by Michal were only an ebullition of spleen from a proud and passionate woman.
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