Leviticus 23

World English Bible (WEB) · English

1 The LORD spoke to Moses, saying, 2 “Speak to the children of Israel, and tell them, ‘The set feasts of the LORD, which you shall proclaim to be holy convocations, even these are my set feasts. 3 “‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to the LORD in all your dwellings. 4 “‘These are the set feasts of the LORD, even holy convocations, which you shall proclaim in their appointed season. 5 In the first month, on the fourteenth day of the month in the evening, is the LORD’s Passover. 6 On the fifteenth day of the same month is the feast of unleavened bread to the LORD. Seven days you shall eat unleavened bread. 7 In the first day you shall have a holy convocation. You shall do no regular work. 8 But you shall offer an offering made by fire to the LORD seven days. In the seventh day is a holy convocation. You shall do no regular work.’” 9 The LORD spoke to Moses, saying, 10 “Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest. 11 He shall wave the sheaf before the LORD, to be accepted for you. On the next day after the Sabbath the priest shall wave it. 12 On the day when you wave the sheaf, you shall offer a male lamb without defect a year old for a burnt offering to the LORD. 13 The meal offering with it shall be two tenths of an ephah of fine flour mixed with oil, an offering made by fire to the LORD for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin. 14 You must not eat bread, or roasted grain, or fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings. 15 “‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. 16 The next day after the seventh Sabbath you shall count fifty days; and you shall offer a new meal offering to the LORD. 17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah of fine flour. They shall be baked with yeast, for first fruits to the LORD. 18 You shall present with the bread seven lambs without defect a year old, one young bull, and two rams. They shall be a burnt offering to the LORD, with their meal offering and their drink offerings, even an offering made by fire, of a sweet aroma to the LORD. 19 You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings. 20 The priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest. 21 You shall make proclamation on the same day that there shall be a holy convocation to you. You shall do no regular work. This is a statute forever in all your dwellings throughout your generations. 22 “‘When you reap the harvest of your land, you must not wholly reap into the corners of your field. You must not gather the gleanings of your harvest. You must leave them for the poor and for the foreigner. I am the LORD your God.’” 23 The LORD spoke to Moses, saying, 24 “Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, there shall be a solemn rest for you, a memorial of blowing of trumpets, a holy convocation. 25 You shall do no regular work. You shall offer an offering made by fire to the LORD.’” 26 The LORD spoke to Moses, saying, 27 “However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you. You shall afflict yourselves and you shall offer an offering made by fire to the LORD. 28 You shall do no kind of work in that same day, for it is a day of atonement, to make atonement for you before the LORD your God. 29 For whoever it is who shall not deny himself in that same day shall be cut off from his people. 30 Whoever does any kind of work in that same day, I will destroy that person from among his people. 31 You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings. 32 It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.” 33 The LORD spoke to Moses, saying, 34 “Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of booths for seven days to the LORD. 35 On the first day shall be a holy convocation. You shall do no regular work. 36 Seven days you shall offer an offering made by fire to the LORD. On the eighth day shall be a holy convocation to you. You shall offer an offering made by fire to the LORD. It is a solemn assembly; you shall do no regular work. 37 “‘These are the appointed feasts of the LORD which you shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt offering, a meal offering, a sacrifice, and drink offerings, each on its own day— 38 in addition to the Sabbaths of the LORD, and in addition to your gifts, and in addition to all your vows, and in addition to all your free will offerings, which you give to the LORD. 39 “‘So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of the LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 40 You shall take on the first day the fruit of majestic trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before the LORD your God seven days. 41 You shall keep it as a feast to the LORD seven days in the year. It is a statute forever throughout your generations. You shall keep it in the seventh month. 42 You shall dwell in temporary shelters for seven days. All who are native-born in Israel shall dwell in temporary shelters, 43 that your generations may know that I made the children of Israel to dwell in temporary shelters when I brought them out of the land of Egypt. I am the LORD your God.’” 44 So Moses declared to the children of Israel the appointed feasts of the LORD.

Commentary — not Bible text

Leviticus 23:2

Verse 2

These are my feasts - The original word מועד moad is properly applied to any solemn anniversary, by which great and important ecclesiastical, political, or providential facts were recorded; see Clarke on Gen 1:14 (note). Anniversaries of this kind were observed in all nations; and some of them, in consequence of scrupulously regular observation, became chronological epochs of the greatest importance in history: the Olympiads, for example.

Leviticus 23:3-4

Verse 3

The seventh day is the Sabbath - This, because the first and greatest solemnity, is first mentioned. He who kept not this, in the most religious manner, was not capable of keeping any of the others. The religious observance of the Sabbath stands at the very threshold of all religion. See Clarke's note on Gen 2:3.

Leviticus 23:5-10

Verse 5

The Lord's passover - See this largely explained in the notes on Exo 12:21-27 (note).

Leviticus 23:11-13

Verse 11

He shalt wave the sheaf - He shall move it to and fro before the people, and thereby call their attention to the work of Divine Providence, and excite their gratitude to God for preserving to them the kindly fruits of the earth. See Clarke's note on Exo 29:27, and Exodus 7 at end.

Leviticus 23:14

Verse 14

Ye shall eat neither bread, nor parched corn, nor green ears - It is right that God, the dispenser of every blessing, should be acknowledged as such, and the first-fruits of the field, etc., dedicated to him. Concerning the dedication of the first-fruits, see the note on Exo 22:29. Parched ears of corn and green ears, fried, still constitute a part, and not a disagreeable one, of the food of the Arabs now resident in the Holy Land. See Hasselquist.

Leviticus 23:15-21

Verse 15

Ye shall count unto you - seven Sabbaths - That is, from the sixteenth of the first month to the sixth of the third month. These seven weeks, called here Sabbaths, were to be complete, i. e., the forty-nine days must be finished, and the next day, the fiftieth, is what, from the Septuagint, we call pentecost. See the note on Luk 6:1.

Leviticus 23:22-23

Verse 22

Neither shalt thou gather any gleaning - See the note on Lev 19:9.

Leviticus 23:24-27

Verse 24

A memorial of blowing of trumpets - This is generally called the feast of trumpets; and as it took place on the first day of the seventh month, Tisri, which answers to September, which month was the commencement of what was called the civil year, the feast probably had no other design than to celebrate the commencement of that year, if indeed such a distinction obtained among the ancient Jews. See the note on Exo 12:2. Some think creation began at this time.

Leviticus 23:28-33

Verse 28

A day of atonement - See the note on Lev 16:2, etc., where this subject is largely explained.

Leviticus 23:34-39

Verse 34

The feast of tabernacles - In this solemnity the people left their houses, and dwelt in booths or tents made of the branches of goodly trees and thick trees, (of what kind the text does not specify), together with palm-trees and willows of the brook, Lev 23:40. And in these they dwelt seven days, in commemoration of their forty years' sojourning and dwelling in tents in the wilderness while destitute of any fixed habitations. In imitation of this feast among the people of God, the Gentiles had their feasts of tents. Plutarch speaks particularly of feasts of this kind in honor of Bacchus, and thinks from the custom of the Jews in celebrating the feast of tabernacles, that they worshipped the god Bacchus, "because he had a feast exactly of the same kind called the feast of tabernacles, Σκηνη, which they celebrated in the time of vintage, bringing tables out into the open air furnished with all kinds of fruit, and sitting under tents made of vine branches and ivy." - Plut. Symp., lib. iv., Q. 6. According to Ovid the feast of Anna Perenna was celebrated much in the same way. Some remained in the open air, others formed to themselves tents and booths made of branches of trees, over which they spread garments, and kept the festival with great rejoicings. "Sub Jove pars durat; pauci tentoria ponunt;

Sunt, quibus e ramis frondea facta easa est.

Pars sibi pro rigidis calamos statuere columnis;

Desuper extentas imposuere togas."

Ovid, Fast., lib. ill.

Concerning this feast of tabernacles, see the note on Joh 7:37, Joh 7:38; and for the various feasts among the Jews, See the note on Exo 23:14.

Leviticus 23:40-42

Verse 40

Boughs of goodly trees - The Jews and many critics imagine the citron-tree to be intended, and by boughs of thick tree the myrtle.

Leviticus 23:43-44

Verse 43

That your generations may know, etc. - By the institution of this feast God had two great objects in view:

1. To perpetuate the wonderful display of his providence and grace in bringing them out of Egypt, and in preserving them in the wilderness.

2. To excite and maintain in them a spirit of gratitude and obedience, by leading them to consider deeply the greatness of the favors which they had received from his most merciful hands.

Signal displays of the mercy, kindness, and providential care of God should be particularly remembered. When we recollect that we deserve nothing at his hands, and that the debt of gratitude is all the debt we can pay, in it we should be cheerful, fervent, and frequent. An ungrateful heart is an unfeeling, unloving, unbelieving, and disobedient heart. Reader, pray to God that he may deliver thee from its influence and its curse.

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