Sòm 132
Bib La · Kreyòl Ayisyen
1 Se yon chante pou yo chante lè y'ap moute lavil Jerizalèm. Seyè, pa bliye David. Chonje tout traka li te bay tèt li pou ou. 2 Seyè, chonje sèman li te fè ou, pwomès li te fè ou, ou menm Bondye Jakòb la ki gen fòs, lè l' te di: 3 -Mwen p'ap antre nan kay kote m' rete a, mwen p'ap moute kouche sou kabann mwen, 4 mwen p'ap bay kò m' repo, mwen p'ap fèmen je m', 5 toutotan mwen pa jwenn yon kote pou Seyè a, yon kay pou Bondye Jakòb la ki gen fòs ka rete. 6 Nou te tande Bwat Kontra a te lavil Efrata. Men, nou jwenn li nan jaden Jearim yo. 7 Ann al lakay Seyè a. Ann al devan fotèy li pou n' adore l'. 8 Leve non, Seyè, vin kote pou ou pran repo a. Vini non ansanm ak Bwat Kontra ou la ki fè nou wè jan ou gen pouvwa. 9 Se pou prèt yo fè konnen jan ou bay pèp ou a delivrans. Se pou tout pèp ou a rele sitèlman yo kontan. 10 Poutèt pwomès ou te fè David, sèvitè ou la, tanpri, Seyè, pa vire do bay moun ou te chwazi a. 11 Seyè a te fè David, sèvitè li a, yon pwomès, l'ap toujou kenbe pawòl li: Se yonn nan pitit ou yo m'ap mete chita sou fotèy ou a. 12 Si pitit ou yo kenbe kontra mwen fè ak yo a, si yo kenbe prensip mwen ba yo, pitit pa yo tou va toujou chita son fotèy ou a. 13 Seyè a te chwazi mòn Siyon, se la li vle bati kay li. 14 Se la mwen chwazi pou m' toujou pran repo, se la m'ap rete, paske se sa mwen vle. 15 M'a voye benediksyon sou tou sa li bezwen pou l' viv. M'a bay pòv li yo manje plen vant yo. 16 M'a delivre prèt li yo, m'a fè tout pèp Bondye a rele sitèlman yo kontan. 17 Se la m'ap fè yonn nan pitit David yo tounen yon gwo wa. Mwen p'ap kite limyè a soti nan fanmi moun mwen chwazi a. 18 M'ap fè lènmi l' yo wont, kouwòn ki sou tèt li a ap toujou rete byen klere.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Sòm 132:1-5
PSALM 132
Psa 132:1-18. The writer, perhaps Solomon (compare Psa 132:8, 9), after relating David's pious zeal for God's service, pleads for the fulfilment of the promise (2Sa 7:16), which, providing for a perpetuation of David's kingdom, involved that of God's right worship and the establishment of the greater and spiritual kingdom of David's greater Son. Of Him and His kingdom both the temple and its worship, and the kings and kingdom of Judah, were types. The congruity of such a topic with the tenor of this series of Psalms is obvious.
1-5. This vow is not elsewhere recorded. It expresses, in strong language, David's intense desire to see the establishment of God's worship as well as of His kingdom.
remember David--literally, "remember for David," that is, all his troubles and anxieties on the matter.
Sòm 132:6
6. These may be the "words of David" and his pious friends, who,
at Ephratah--or Beth-lehem (Ge 48:7), where he once lived, may have heard of the ark, which he found for the first time
in the fields of the wood--or, Jair, or Kirjath-jearim ("City of woods") (1Sa 7:1; 2Sa 6:3, 4), whence it was brought to Zion.
Sòm 132:7
7. The purpose of engaging in God's worship is avowed.
Sòm 132:8-9
8-9. The solemn entry of the ark, symbolical of God's presence and power, with the attending priests, into the sanctuary, is proclaimed in the words used by Solomon (2Ch 6:41).
Sòm 132:10-12
10-12. For thy servant David's sake--that is, On account of the promise made to him.
turn ... anointed--Repulse not him who, as David's descendant, pleads the promise to perpetuate his royal line. After reciting the promise, substantially from 2Sa 7:12-16 (compare Ac 2:30, &c.), an additional plea,
Sòm 132:13
Sòm 132:14-18
14-18. That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.