Resansman 20
Bib La · Kreyòl Ayisyen
1 Sou premye mwa a, tout moun pèp Izrayèl yo te rive nan dezè Zin lan, epi yo moute tant yo yon kote yo rele Kadès. Se la Miryam mouri, se la menm yo antere l'. 2 Men, pa t' gen dlo la pou pèp la te bwè. Pèp la sanble bò kote Moyiz ak Arawon, yo leve kont ak yo. 3 Pèp la fè kont ak Moyiz, yo di l' konsa: -Pa pito nou te mouri devan lotèl Seyè a ansanm ak lòt frè nou yo! 4 Poukisa ou mennen nou nan dezè a? Gen lè se pou fè nou mouri, nou menm pèp Seyè a, ansanm ak tou bèt nou yo? 5 Poukisa ou fè nou soti kite peyi Lejip la pou mennen nou nan move kote sa a? Se yon kote ou pa jwenn grenn pou simen, ou pa jwenn okenn pye fig frans, ni pye rezen, ni pye grenad. Pa menm gen dlo pou moun bwè! 6 Moyiz ak Arawon pati kite pèp la, y' ale devan pòt Tant Randevou a. Yo lage kò yo fas atè, epi bèl limyè prezans Bondye a parèt sou yo. 7 Seyè a pale ak Moyiz, li di l' konsa: 8 -Pran baton ki sou devan Bwat Kontra a. Lèfini, ou menm ak Arawon, frè ou la, sanble tout pèp la. Epi devan yo tout, w'a pale ak wòch ki bò laba a, wòch la va bay dlo. Se konsa w'a fè dlo soti nan wòch la pou pèp la, pou yo tout ka bwè ansanm ak bèt yo. 9 Moyiz pran baton ki sou devan lotèl la, jan Seyè a te ba li lòd la. 10 Moyiz ak Arawon sanble tout pèp la devan gwo wòch la. Epi Moyiz di yo: -Louvri zòrèy nou, bann moun tèt di! Se vle nou vle mwen fè dlo soti nan wòch sa a pou nou? 11 Moyiz leve men l', li frape wòch la de fwa avèk baton an. Epi yon gwo sous dlo pete nan wòch la. Tout moun yo bwè ansanm ak bèt yo tou. 12 Men, Seyè a di Moyiz ak Arawon konsa: -Paske nou pa t' fin gen konfyans nèt nan mwen pou n' te fè moun pèp Izrayèl yo wè jan mwen se yon Bondye apa, se pa nou menm m'ap kite mennen pèp la antre nan peyi mwen pwomèt m'ap ba yo a. 13 Se kote sa a yo rele sous Meriba a, paske se la moun pèp Izrayèl yo te leve kont ak Seyè a. Se la Seyè a te moutre yo li se yon Bondye ki pa tankou lòt bondye yo. 14 Moyiz rete Kadès, li voye kèk mesaje bò wa peyi Edon an pou di l' konsa: -Men sa moun pèp Izrayèl yo, moun menm fanmi ak ou yo, voye di ou: Ou konnen tout tray nou pase. 15 Ou konnen ki jan zansèt nou yo te desann al rete nan peyi Lejip pandan lontan, ki jan moun peyi sa a tonbe maltrete nou menm jan yo te maltrete zansèt nou yo. 16 Lè nou wè sa, nou rele nan pye Seyè a. Li tande vwa nou, epi li voye zanj li, li fè nou soti kite peyi Lejip sa a. Koulye a, men nou Kadès, yon lavil ki toupre fwontyè peyi ou la. 17 Tanpri, n'ap mande ou yon ti pèmisyon pou nou pase ase nan mitan peyi ou la. Nou p'ap kite wout nou pou n' pase nan mitan jaden ou, ni nan mitan pye rezen ou yo. Ata dlo nan pi ou yo nou p'ap bwè. Nou p'ap kite gran chemen w'a moutre nou an, nou p'ap vire ni adwat ni agoch, jouk n'a fin travèse lòt bò peyi a. 18 Wa Edon an voye di yo: -Non. Nou p'ap kite nou travèse peyi a. Si nou chache fè sa, n'ap mache pran nou, n'ap atake nou. 19 Men, moun pèp Izrayèl yo voye di l' ankò: -Nou p'ap kite gran chemen w'a louvri devan nou an. Epi si yonn nan nou, osinon yonn nan bèt nou yo ta bwè nan dlo peyi ou la, n'ap peye ou pou sa. Se annik pase nou bezwen pase nan mitan peyi a, pa lòt bagay! 20 Men, wa Edon an voye di yo ankò: -Non! Nou p'ap pase menm! Epi li soti avèk yon gwo lame ak yon bann lòt moun, yo mache kontre moun pèp Izrayèl yo. 21 Se konsa moun peyi Edon yo te refize kite moun pèp Izrayèl yo pase nan peyi yo a. Kifè moun Izrayèl yo te blije vire do yo, fè yon lòt wout. 22 Tout moun pèp Izrayèl yo kite Kadès, yo rive sou Mòn Or la, 23 ki te toupre fwontyè peyi Edon an. Antan yo la, Seyè a pale ak Moyiz ansanm ak Arawon, li di yo: 24 -Arawon pa pral antre nan peyi mwen pwomèt pou m' bay moun pèp Izrayèl yo. Msye pral mouri, li pral jwenn moun li yo ki te mouri anvan l' yo, paske nou tou de, nou pa t' fè sa mwen te ban nou lòd fè bò sous dlo Meriba a. 25 Pran Arawon ak Eleaza, pitit gason l' lan, moute sou mòn Or la ak yo. 26 W'a wete rad espesyal ki sou Arawon yo, w'a mete yo sou Eleaza, pitit gason l' lan. Se la sou mòn lan Arawon pral mouri. 27 Moyiz fè tou sa Seyè a te mande l' fè a: Devan je tout moun, yo tou twa yo moute sou mòn Or la. 28 Lèfini, Moyiz wete rad espesyal ki te sou Arawon yo, li mete yo sou Eleaza, pitit gason Arawon an. Se la sou tèt mòn lan Arawon mouri. Apre sa, Moyiz ak Eleaza desann desann yo sou mòn lan. 29 Tout pèp la vin konnen Arawon te mouri. Se konsa tout moun nan pèp Izrayèl la pase trant jou ap kriye pou Arawon.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Resansman 20:1
Nu 20:1-29. The Death of Miriam.
1. Then came the children of Israel ... into the desert of Zin in the first month--that is, of the fortieth year (compare Nu 20:22, 23, with Nu 33:38). In this history only the principal and most important incidents are recorded, those confined chiefly to the first or second and the last years of the journeyings in the wilderness, thence called Et-Tih. Between Nu 19:22 and Nu 20:1 there is a long and undescribed interval of thirty-seven years.
the people abode in Kadesh--supposed to be what is now known as Ain-el-Weibeh, three springs surrounded by palms. (See on Nu 13:26). It was their second arrival after an interval of thirty-eight years (De 2:14). The old generation had nearly all died, and the new one encamped in it with the view of entering the promised land, not, however, as formerly on the south, but by crossing the Edomite region on the east.
Miriam died there--four months before Aaron [Nu 33:38].
Resansman 20:2-13
2-13. there was no water for the congregation--There was at Kadesh a fountain, En-Mishpat (Ge 14:7), and at the first encampment of the Israelites there was no want of water. It was then either partially dried up by the heat of the season, or had been exhausted by the demands of so vast a multitude.
Resansman 20:14-16
14-16. Moses sent messengers ... to the king of Edom--The encampment at Kadesh was on the confines of the Edomite territory, through which the Israelites would have had an easy passage across the Arabah by Wady-el-Ghuweir, so that they could have continued their course around Moab, and approached Palestine from the east [Roberts]. The Edomites, being the descendants of Esau and tracing their line of descent from Abraham as their common stock, were recognized by the Israelites as brethren, and a very brotherly message was sent to them.
Resansman 20:17
17. we will go by the king's highway--probably Wady-el-Ghuweir [Roberts], through which ran one of the great lines of road, constructed for commercial caravans, as well as for the progress of armies. The engineering necessary for carrying them over marshes or mountains, and the care requisite for protecting them from the shifting sands, led to their being under the special care of the state. Hence the expression, "the king's highway," which is of great antiquity.
Resansman 20:19
19. if I and my cattle drink of thy water, then I will pay for it--From the scarcity of water in the warm climates of the East, the practice of levying a tax for the use of the wells is universal; and the jealousy of the natives, in guarding the collected treasures of rain, is often so great that water cannot be procured for money.
Resansman 20:21
Resansman 20:22
22. the children of Israel ... came unto mount Hor--now Gebel Haroun, the most striking and lofty elevation in the Seir range, called emphatically "the mount" [Nu 20:28]. It is conspicuous by its double top.
Resansman 20:24-28
24-28. Aaron shall be gathered unto his people--In accordance with his recent doom, he, attired in the high priest's costume, was commanded to ascend that mountain and die. But although the time of his death was hastened by the divine displeasure as a punishment for his sins, the manner of his death was arranged in tenderness of love, and to do him honor at the close of his earthly service. His ascent of the mount was to afford him a last look of the camp and a distant prospect of the promised land. The simple narrative of the solemn and impressive scene implies, though it does not describe, the pious resignation, settled faith, and inward peace of the aged pontiff.
Resansman 20:29
29. When all the congregation saw that Aaron was dead--Moses and Eleazar were the sole witnesses of his departure (Nu 20:28). According to the established law, the new high priest could not have been present at the funeral of his father without contracting ceremonial defilement (Le 21:11). But that law was dispensed with in the extraordinary circumstances. The people learned the event not only from the recital of the two witnesses, but from their visible signs of grief and change; and this event betokened the imperfection of the Levitical priesthood (He 7:12).
they mourned for Aaron thirty days--the usual period of public and solemn mourning. (See on De 34:8).
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.