Neemi 2

Bib La · Kreyòl Ayisyen

1 Lè sa a, wa Atagzèsès te gen ventan depi li t'ap gouvènen, nou te nan mitan mwa Nisan. Jou sa a, se te tou pa m' pou m' te pote diven bay wa a. Mwen pran diven an, mwen pote l' ba li. Li pa t' janm konn wè m' parèt devan l' kagou. 2 Epi li di m' konsa: -Ki jan figi ou fè rale konsa? Se pa malad ou malad? Kisa k'ap fè ou lapenn konsa? Lè sa a m'ap mande nan kè m' sa ki pral rive m'. 3 Mwen reponn li: -Mwen swete pou monwa viv lontan! Men, ki jan pou m' fè pa kagou lè lavil kote zansèt mwen yo antere a ap fin kraze, lè dife fin boule tout pòtay li yo? 4 Wa a di m' konsa: -Kisa ou ta renmen m' fè pou ou? Mwen lapriyè Bondye ki nan syèl la nan kè m'. 5 Epi mwen reponn li: -Si sa fè monwa plezi, si ou kontan jan m'ap sèvi ou la, tanpri, kite m' ale nan peyi Jida, nan lavil kote zansèt mwen yo antere a, pou m' ka rebati l'. 6 Wa a te chita avèk larenn li bò kote l', li mande m': -Konbe tan vwayaj la pral pran ou? Kilè w'a tounen? Mwen di l' konbe tan sa ka pran m'. Epi li dakò pou l' kite m' ale. 7 Lè sa a, mwen di wa a: -Si sa fè monwa plezi, li ta fè ekri kèk lèt pou mwen pou gouvènè ki nan pwovens lòt bò larivyè Lefrat yo, pou yo ka kite m' pase jouk mwen rive nan peyi Jida. 8 Li ta ban m' yon lèt tou pou Azaf, chèf ki reskonsab rakbwa leta yo, pou l' ka ban mwen bwa pou gwo pòtay fò k'ap pwoteje tanp lan, bwa pou ranpa lavil la ak bwa pou kay kote pou m' rete a. Wa a ban mwen tou sa mwen te mande l' paske Bondye te avèk mwen. 9 Wa a te voye kèk ofisye nan lame a ak kèk kavalye pou ale avè m'. Se konsa, mwen pati pou pwovens ki lòt bò larivyè Lefrat la, mwen pase lakay tout gouvènè yo, mwen renmèt yo lèt wa a te ban mwen pou yo. 10 Men, lè Sanbala, moun lavil Bèt-Owon, ak Tobija, yon moun peyi Amon ki t'ap travay nan gouvènman an, vin konnen te gen yon nonm ki te vin travay pou byen pèp Izrayèl la, sa te gate san yo anpil. 11 Lè m' rive lavil Jerizalèm, mwen kite twa jou pase anvan m' fè anyen. 12 Apre sa, mwen leve nan mitan lannwit, mwen pran kèk moun pa m' avè m'. Mwen pati san m' pa di pesonn sa Bondye te ban m' lide fè pou lavil Jerizalèm. Sèl bèt nou te pran ak nou, se te bèt pou m' moute a. 13 Li te fè nwa. Nou soti nan pòtay Ti Fon an ki sou bò lwès, nou vire desann nan direksyon sid, nou pase devan Fontenn Dragon an, ak devan pòtay Depotwa a. Sou tout wout la, mwen t'ap egzaminen eta ranpa lavil Jerizalèm lan, kote ki te gen twou ak pòtay dife te boule yo. 14 Mwen vanse pi devan, mwen vire sou bò nò. Mwen pase devan pòtay Fontenn lan ak Rezèvwa Wa a. Lè m' rive la, bèt mwen te moute a pa t' ka jwenn kote pou l' pase. 15 Nan fènwa a, mwen pase nan ravin lan, mwen moute nan direksyon nò. Mwen t'ap egzaminen eta miray la byen. Apre sa, mwen kase tèt tounen sou menm chemen m' te pase a, mwen antre nan lavil la, nan pòtay Ti-Fon an. 16 Pesonn nan chèf lavil yo pa t' konnen kote m' te ale ni sa m' te al fè. Lè sa a, mwen pa t' ankò di jwif yo anyen, ni prèt yo, ni chèf yo, ni majistra yo, ni ankenn lòt moun ki te reskonsab travay reparasyon yo. 17 Men lè sa a, mwen di yo: -Nou wè nan ki traka nou ye avèk lavil Jerizalèm k'ap fin kraze nan men nou avèk pòtay boule li yo. Vini non! Ann al rebati miray ranpa lavil la! Moun va sispann fè nou wont. 18 Lè sa a, mwen fè yo konnen ki jan Bondye te la avè m' pou pwoteje m' ak tou sa wa a te di m'. Yo reponn: -Bon. Annavan! Ann al rebati! Epi yo ranje kò yo pou mete men nan travay la. 19 Men, lè Sanbala, moun lavil Bèt-Owon an, Tobija, moun Amon ki t'ap travay nan gouvènman an, ak Gechèm, arab la, vin pran nouvèl la, yo ri nou kont kò yo, epi yo pase nou nan kont betiz yo. Yo di nou: -Sa n'ap fè la a, mesye? Apa n'ap dezobeyi lòd wa a! 20 Mwen reponn, mwen di yo: -Se Bondye nan syèl la k'ap fè nou reyisi nan sa nou vle fè a. Nou menm ki sèvitè Bondye, nou pral konmanse rebati l'. Men nou menm, moun lòt nasyon, nou pa gen ankenn dwa sou lavil Jerizalèm. Nou pa gen anyen pou nou wè nan sa. Pesonn pa janm nonmen non nou nan koze lavil Jerizalèm.

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Neemi 2:1

Ne 2:1-20. Artaxerxes, Understanding the Cause of Nehemiah's Sadness, Sends Him with Letters and a Commission to Build Again the Walls of Jerusalem.

1. it came to pass in the month Nisan--This was nearly four months after he had learned the desolate and ruinous state of Jerusalem (Ne 1:1). The reasons for so long a delay cannot be ascertained.

I took up the wine, and gave it unto the king--Xenophon has particularly remarked about the polished and graceful manner in which the cupbearers of the Median, and consequently the Persian, monarchs performed their duty of presenting the wine to their royal master. Having washed the cup in the king's presence and poured into their left hand a little of the wine, which they drank in his presence, they then handed the cup to him, not grasped, but lightly held with the tips of their thumb and fingers. This description has received some curious illustrations from the monuments of Assyria and Persia, on which the cupbearers are frequently represented in the act of handing wine to the king.

Neemi 2:2-5

2-5. the king said unto me, Why is thy countenance sad?--It was deemed highly unbecoming to appear in the royal presence with any weeds or signs of sorrow (Es 4:2); and hence it was no wonder that the king was struck with the dejected air of his cupbearer, while that attendant, on his part, felt his agitation increased by his deep anxiety about the issue of the conversation so abruptly begun. But the piety and intense earnestness of the man immediately restored [Nehemiah] to calm self-possession and enabled him to communicate, first, the cause of his sadness (Ne 2:3), and next, the patriotic wish of his heart to be the honored instrument of reviving the ancient glory of the city of his fathers.

Neemi 2:6-9

6-9. the queen also sitting by him--As the Persian monarchs did not admit their wives to be present at their state festivals, this must have been a private occasion. The queen referred to was probably Esther, whose presence would tend greatly to embolden Nehemiah in stating his request; and through her influence, powerfully exerted it may be supposed, also by her sympathy with the patriotic design, his petition was granted, to go as deputy governor of Judea, accompanied by a military guard, and invested with full powers to obtain materials for the building in Jerusalem, as well as to get all requisite aid in promoting his enterprise.

I set him a time--Considering the great despatch made in raising the walls, it is probable that this leave of absence was limited at first to a year or six months, after which he returned to his duties in Shushan. The circumstance of fixing a set time for his return, as well as entrusting so important a work as the refortification of Jerusalem to his care, proves the high favor and confidence Nehemiah enjoyed at the Persian court, and the great estimation in which his services were held. At a later period he received a new commission for the better settlement of the affairs of Judea and remained governor of that province for twelve years (Ne 5:14).

Neemi 2:10

10. Sanballat the Horonite--Horonaim being a town in Moab, this person, it is probable, was a Moabite.

Tobiah the servant, the Ammonite--The term used indicates him to have been a freed slave, elevated to some official dignity. These were district magistrates under the government of the satrap of Syria; and they seem to have been leaders of the Samaritan faction.

Neemi 2:11-12

11-12. So I came to Jerusalem, and was there three days--Deeply affected with the desolations of Jerusalem, and uncertain what course to follow, he remained three days before informing any one of the object of his mission [Ne 2:17, 18]. At the end of the third day, accompanied with a few attendants, he made, under covert of night, a secret survey of the walls and gates [Ne 2:13-15].

Neemi 2:13-15

13-15. I went out by night by the gate of the valley--that is, the Jaffa gate, near the tower of Hippicus.

even before the dragon well--that is, fountain on the opposite side of the valley.

and to the dung port--the gate on the east of the city, through which there ran a common sewer to the brook Kedron and the valley of Hinnom.

Neemi 2:16-18

16-18. the rulers knew not--The following day, having assembled the elders, Nehemiah produced his commission and exhorted them to assist in the work. The sight of his credentials, and the animating strain of his address and example, so revived their drooping spirits that they resolved immediately to commence the building, which they did, despite the bitter taunts and scoffing ridicule of some influential men.

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.