Lik 17

Bib La · Kreyòl Ayisyen

1 Jezi di disip li yo: Ap toujou gen bagay k'ap fèt ki pou fè moun fè peche. Men, malè pou moun ki lakòz bagay sa yo rive. 2 Li ta pi bon pou li si yo ta mare yon gwo wòl moulen nan kou l' epi yo voye l' jete nan lanmè; wi, sa ta pi bon pou li pase pou l' ta lakòz yonn nan ti piti sa yo tonbe nan peche. 3 Veye kò nou byen. Si frè ou tonbe nan peche, rale zòrèy li. Si l' chanje konpòtman li, padonnen li. 4 Si nan yon sèl jounen an li peche sèt fwa kont ou, si toulesèt fwa yo, li tounen vin jwenn ou pou l' di ou: Mwen p'ap fè sa ankò, se pou ou padonnen li. 5 Apòt yo di Jezi: Fè nou gen plis konfyans non. 6 Jezi di yo: Si nou te gen konfyans nan Bondye gwosè yon ti grenn moutad, nou ta di pye sikomò sa a: Derasinen tèt ou sot la a, al plante tèt ou nan lanmè, li ta obeyi nou. 7 Sipoze yonn nan nou gen yon domestik k'ap travay tè l' osinon k'ap gade mouton pou li. Lè domestik la soti nan jaden, èske l'ap di li: Pwoche vit, vin chita bò tab la pou ou manje. 8 Non. Okontrè. L'ap di li: Pare manje pou mwen. Twouse ponyèt ou pou ou ka sèvi m' pandan m'ap manje, pandan m'ap bwè. Se lè m' fin manje, ou menm wa manje, wa bwè. 9 Li pa gen mèsi pou l' di domestik la paske domestik la fè sa l' te mande l' fè a, pa vre. 10 Se menm jan an tou pou nou, lè nou fin fè tou sa yo te mande nou fè, se pou n' di: Se domestik nou ye, nou fè sa n' te dwe fè. 11 Pandan Jezi te nan chemen pou li al Jerizalèm, li t'ap pase sou fwontyè ki separe peyi Samari ak peyi Galile. 12 Antan l' t'ap antre nan yon bouk, dis moun ki te gen maladi lalèp vin kontre li. Yo rete kanpe byen lwen l', 13 yo pale byen fò, yo di l' konsa: Jezi, Mèt, gen pitye pou nou. 14 Lè Jezi wè yo, li di: Al fè prèt yo wè nou. Pandan yo taprale, yo geri. 15 Yonn ladan yo ki wè li geri tounen sou wout li, li t'ap fè lwanj Bondye byen fò pou tout moun tande. 16 Li lage kò l' atè nan pye Jezi, li di l' mèsi. Nonm sa a te yon moun pèyi Samari. 17 Jezi pran lapawòl, li di l': Nou toulèdis te geri pa vre. Kote nèf lòt yo? 18 Se etranje sa a sèlman ki chonje pou l' vin fè lwanj Bondye? 19 Epi li di li: Leve non. Ou mèt ale. Se konfyans ou nan Bondye ki geri ou. 20 Farizyen yo mande Jezi kilè Bondye t'ap vin tabli gouvènman l' lan. Li reponn yo: Bondye ap vin tabli gouvènman l' lan yon jan pou tout moun wè li. 21 Men, yo p'ap di: Men l' bò isit, osinon: Men l' bò laba. Paske, konnen sa byen, gouvenman Bondye a la nan mitan nou. 22 Epi li di disip yo: Gen yon lè nou va anvi wè yonn nan jou ki pou Moun Bondye voye nan lachè a, men nou p'ap wè sa. 23 Y'a di nou: Gade, men l' bò isit, osinon: Gade, men l' bò laba. Pa ale, pa kouri dèyè yo. 24 Lè yon kout zèklè fè yan, li klere syèl la byen klere depi yon bout jouk nan lòt bout la, pa vre. Se va menm jan an tou pou Moun Bondye voye nan lachè a, lè jou l' va rive. 25 Men, anvan sa, li gen pou l' soufri anpil, moun alèkile yo p'ap vle wè li. 26 Sa ki te rive nan tan Noe a se sa k'ap rive tou lè jou a va rive pou Moun Bondye voye nan lachè a vini. 27 Moun t'ap manje, yo t'ap bwè, moun t'ap marye, yo t'ap marye pitit fi yo; se konsa tout bagay te ye, jouk jou Noe te antre nan gwo batiman an. Lè inondasyon an fèt, li touye yo tout. 28 Sa ki te rive nan tan Lòt la va rive menm jan an tou. Moun t'ap manje, yo t'ap bwè, yo t'ap achte, yo t'ap plante, yo t'ap bati. 29 Men, jou Lòt soti kite lavil Sodòm lan, dife souf grennen sot nan syèl la tankou lapli, tonbe sou yo; yo tout peri. 30 Se va menm jan an tou lè jou a va rive pou Moun Bondye voye nan lachè a parèt. 31 Jou sa a, moun ki va sou tèt kay p'ap bezwen desann anndan kay la ale pran zafè li. Moun ki nan jaden p'ap bezwen tounen lakay ankò. 32 Chonje istwa madanm Lòt la. 33 Moun ki va chache sove lavi l' va pèdi l'; men moun ki va pèdi lavi l' va konsève li. 34 M'ap di nou sa: Jou lannwit sa a, va gen de moun sou yon menm kabann; y'ap pran yonn, y'ap kite lòt la. 35 Va gen de fanm k'ap pile grenn ansanm: y'ap pran yonn, y'ap kite lòt la. 36 Va gen dezòm nan yon menm jaden; y'ap pran yonn, y'ap kite lòt la. 37 Disip yo pran lapawòl, yo mande l' konsa: Ki kote sa pral fèt, Mèt? Li reponn yo: Kote kadav la va ye, se la votou yo va sanble.

Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.

Kòmantè — se pa tèks Bib la

Lik 17:5

5. Lord--(See on Lu 10:1).

increase our faith--moved by the difficulty of avoiding and forgiving "offenses." This is the only instance in which a spiritual operation upon their souls was solicited of Christ by the Twelve; but a kindred and higher prayer had been offered before, by one with far fewer opportunities. (See on Mr 9:24.)

Lik 17:7-10

7-10. say unto him by and by--The "by and by" (or rather "directly") should be joined not to the saying but the going: "Go directly." The connection here is: "But when your faith has been so increased as both to avoid and forgive offenses, and do things impossible to all but faith, be not puffed up as though you had laid the Lord under any obligations to you."

Lik 17:11-13

Lu 17:11-19. Ten Lepers Cleansed.

11-13. through the midst of Samaria and Galilee--probably on the confines of both.

Lik 17:14

14. show yourselves--as cleansed persons. (See on Mt 8:4.) Thus too would the Samaritan be taught that "salvation is of the Jews" (Joh 4:22).

as they went, were cleansed--In how many different ways were our Lord's cures wrought, and this different from all the rest.

Lik 17:17-18

17-18. Were there not ten cleansed--rather, were not the ten cleansed? that is, the whole of them--an example (by the way) of Christ's omniscience [Bengel].

Lik 17:19

19. Arise--for he had "fallen down on his face at His feet" (Lu 17:16) and there lain prostrate.

faith made thee whole--not as the others, merely in body, but in that higher spiritual sense with which His constant language has so familiarized us.

Lik 17:20-25

Lu 17:20-37. Coming of the Kingdom of God and of the Son of Man.

20-25. when, &c.--To meet the erroneous views not only of the Pharisees, but of the disciples themselves, our Lord addresses both, announcing the coming of the kingdom under different aspects.

It cometh not with observation--with watching or lying in wait, as for something outwardly imposing and at once revealing itself.

Lik 17:26-30

26-30. eat ... married ... planted--all the ordinary occupations and enjoyments of life. Though the antediluvian world and the cities of the plain were awfully wicked, it is not their wickedness, but their worldliness, their unbelief and indifference to the future, their unpreparedness, that is here held up as a warning. Note.--These recorded events of Old Testament history--denied or explained away nowadays by not a few--are referred to here as facts.

Lik 17:31-33

31-33. to take it away ... Remember, &c.--a warning against that lingering reluctance to part with present treasures which induces some to remain in a burning house, in hopes of saving this and that precious article till consumed and buried in its ruins. The cases here supposed, though different, are similar.

Lik 17:34

34. two in one bed--the prepared and unprepared mingled in closest intercourse together in the ordinary walks and fellowships of life, when the moment of severance arrives. Awful truth! realized before the destruction of Jerusalem, when the Christians found themselves forced by their Lord's directions (Lu 21:21) at once and for ever away from their old associates; but most of all when the second coming of Christ shall burst upon a heedless world.

Lik 17:37

37. Where--shall this occur?

Wheresoever, &c.--"As birds of prey scent out the carrion, so wherever is found a mass of incurable moral and spiritual corruption, there will be seen alighting the ministers of divine judgment," a proverbial saying terrifically verified at the destruction of Jerusalem, and many times since, though its most tremendous illustration will be at the world's final day.

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.