Levitik 21
Bib La · Kreyòl Ayisyen
1 Seyè a di Moyiz konsa: -Pale ak pitit Arawon yo, prèt yo. W'a di yo konsa: Lè yon prèt gen yon moun mouri nan fanmi l', piga li patisipe nan ankenn seremoni yo fè pou mò, pou sa pa mete l' nan kondisyon pou l' pa ka fè sèvis Bondye, 2 esepte pou fanmi pre anpil tankou manman, papa, pitit fi, pitit gason, frè. 3 Pou yon sè, si sè a poko fè zafè, li gen dwa mete tèt li nan kondisyon pou l' pa ka fè sèvis Bondye. 4 Yon prèt pa gen dwa mete tèt li nan kondisyon pou l' pa ka fè sèvis Bondye lè se yon sè li ki deja marye ki mouri. 5 Prèt yo pa gen dwa kale ankenn pati nan tèt yo, ni yo pa gen dwa taye pwent bab yo, ni yo pa gen dwa make kò yo avèk kouto, pou fè wè yo gen moun mouri. 6 Se pou yo viv apa nèt pou Bondye yo. Yo pa dwe derespekte non mwen. Paske se yo menm k'ap mete nan dife ofrann yo fè pou Seyè a, se manje Bondye y'ap ofri. Se pou yo toujou rete apa pou mwen. 7 Yon prèt pa gen dwa marye ni ak yon fanm ki t'ap fè jennès, ni ak yon fanm ki konn gason deja, ni ak yon fanm mari l' kite l', paske yo mete yo apa pou fè sèvis mwen. 8 Tout moun dwe konsidere prèt yo tankou moun yo mete apa pou Bondye, paske se yo menm k'ap fè ofrann pou Bondye nou an. Mwen menm Seyè a, mwen yon Bondye apa. Se mwen k'ap fè nou viv apa pou mwen. Wi, se pou nou konsidere prèt yo tankou moun yo mete apa pou Bondye. 9 Si pitit fi yon prèt tonbe nan fè jennès, l'ap avili papa l', y'a boule l' nan dife pou touye l'. 10 Granprèt la, se chèf li ye nan mitan tout prèt yo. Se moun yo te vide lwil sou tèt li a, moun yo te mete apa pou mete rad prèt la sou li a. Li pa fèt ni pou kite tèt li san penyen, ni pou l' chire rad sou li lè li gen moun mouri. 11 Yo mete kouwòn mwen sou tèt li, yo vide lwil sou tèt li pou mete l' apa pou mwen. Li pa fèt pou l' fè bagay ki pou mete l' nan kondisyon pou li pa ka fè sèvis Bondye, pou l' derespekte kay yo mete apa pou Bondye a. 12 Li pa fèt pou l' kite kay Bondye a pou l' al antre nan yon kay kote gen kadav moun mouri, menm si se papa l' osinon manman l' ki mouri a. Se mwen menm ki Seyè a! 13 Granprèt la va marye ak yon jenn fi ki tifi. 14 Li p'ap pran pou madanm yon fanm vèv, ni yon fanm divòse, ni yon fanm ki konn gason deja, osinon yon fanm ki t'ap fè jennès. Se sèlman yon jenn fi ki soti nan menm branch fanmi avè l' pou li pran pou madanm. 15 Sinon, pitit li yo va yon wont pou fanmi an. Se mwen menm, Seyè a, ki mete li apa pou sèvis mwen. 16 Seyè a pale ak Moyiz, li di l' konsa: 17 -Pale ak Arawon, w'a di li: Si gen yon moun nan fanmi ou ki gen yon enfimite, li p'ap janm ka pwoche pou l' fè ofrann manje pou Bondye li. Regleman sa a ou fèt pou swiv li tout tan de pitit an pitit. 18 Ankenn gason enfim pa gen dwa prezante ofrann bay Bondye, kit li avèg, kit li bwete, kit li domaje nan figi, kit li difòm, 19 kit li enfim nan men osinon nan pye, 20 kit li gen boul nan do, kit li rachitik, kit li malad nan je, kit li gen maladi po, kit grenn li kraze. 21 Depi yon gason nan ras prèt Arawon an enfim yon kote nan kò li, li p'ap ka pwoche pou fè ofrann pou boule nan dife pou Seyè a. Wi, si li gen yon enfimite, li p'ap ka pwoche devan Bondye pou fè ofrann pou li. 22 Yon nonm konsa ka toujou manje nan manje yo ofri ban mwen, kit se nan manje yo ofri m' lan osinon nan manje yo mete apa pou mwen an. 23 Men, li pa gen dwa pwoche bò rido a ni vin bò lotèl la paske li enfim nan kò l'. Li pa fèt pou derespekte bagay ki apa pou mwen yo paske se mwen menm Seyè a ki mete yo apa pou mwen. 24 Se konsa, Moyiz pale ak Arawon, ak pitit gason l' yo ansanm ak tout moun pèp Izrayèl yo, li di yo tou sa.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Levitik 21:1
Le 21:1-24. Of the Priests' Mourning.
1. There shall none be defiled for the dead among his people--The obvious design of the regulations contained in this chapter was to keep inviolate the purity and dignity of the sacred office. Contact with a corpse, or even contiguity to the place where it lay, entailing ceremonial defilement (Nu 19:14), all mourners were debarred from the tabernacle for a week; and as the exclusion of a priest during that period would have been attended with great inconvenience, the whole order were enjoined to abstain from all approaches to the dead, except at the funerals of relatives, to whom affection or necessity might call them to perform the last offices. Those exceptional cases, which are specified, were strictly confined to the members of their own family, within the nearest degrees of kindred.
Levitik 21:4
4. But he shall not defile himself--"for any other," as the sense may be fully expressed. "The priest, in discharging his sacred functions, might well be regarded as a chief man among his people, and by these defilements might be said to profane himself" [Bishop Patrick]. The word rendered "chief man" signifies also "a husband"; and the sense according to others is, "But he being a husband, shall not defile himself by the obsequies of a wife" (Eze 44:25).
Levitik 21:5
5. They shall not make baldness upon their heads ... nor ... cuttings in their flesh--The superstitious marks of sorrow, as well as the violent excesses in which the heathen indulged at the death of their friends, were forbidden by a general law to the Hebrew people (Le 19:28). But the priests were to be laid under a special injunction, not only that they might exhibit examples of piety in the moderation of their grief, but also by the restraint of their passions, be the better qualified to administer the consolations of religion to others, and show, by their faith in a blessed resurrection, the reasons for sorrowing not as those who have no hope.
Levitik 21:7-9
7-9. They shall not take a wife that is a whore, or profane--Private individuals might form several connections, which were forbidden as inexpedient or improper in priests. The respectability of their office, and the honor of religion, required unblemished sanctity in their families as well as themselves, and departures from it in their case were visited with severer punishment than in that of others.
Levitik 21:10-15
10-15. he that is the high priest among his brethren ... shall not uncover his head, nor rend his clothes--The indulgence in the excepted cases of family bereavement, mentioned above [Le 21:2, 3], which was granted to the common priests, was denied to him; for his absence from the sanctuary for the removal of any contracted defilement could not have been dispensed with, neither could he have acted as intercessor for the people, unless ceremonially clean. Moreover, the high dignity of his office demanded a corresponding superiority in personal holiness, and stringent rules were prescribed for the purpose of upholding the suitable dignity of his station and family. The same rules are extended to the families of Christian ministers (1Ti 3:2; Tit 1:6).
Levitik 21:16-24
16-24. Whosoever he be ... hath any blemish, let him not approach to offer the bread of his God--As visible things exert a strong influence on the minds of men, any physical infirmity or malformation of body in the ministers of religion, which disturbs the associations or excites ridicule, tends to detract from the weight and authority of the sacred office. Priests laboring under any personal defect were not allowed to officiate in the public service; they might be employed in some inferior duties about the sanctuary but could not perform any sacred office. In all these regulations for preserving the unsullied purity of the sacred character and office, there was a typical reference to the priesthood of Christ (He 7:26).
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
