Jòb 12
Bib La · Kreyòl Ayisyen
1 Jòb pran lapawòl, li di: 2 -Apa nou k'ap pale pou pèp la! Mouri nou mouri, bon konprann kaba! 3 Men, mwen menm tou, mwen gen lespri menm jan avè nou. Mwen pa pi mal pase nou. Sa nou sot di la a, tout moun konnen l'. 4 Koulye a, menm zanmi m' ap pase m' nan rizib. Y'ap ri m', mwen menm yon moun Bondye pa gen anyen pou l' repwoche, yon moun Bondye te konn reponn lè m' rele l'. 5 Se konsa, moun ki pa nan pwoblèm meprize moun ki nan lafliksyon. Yo wè yon moun k'ap tonbe, yo ba l' bourad fè l' tonbe pi vit. 6 Piyajè yo byen trankil lakay yo. Moun k'ap fè Bondye fache yo ap viv alèz. Bondye yo se fòs ponyèt yo. 7 Manyè fè ti koze ak zannimo yo, ak zwezo yo. Yo gen anpil bagay pou yo moutre nou. 8 Bèt k'ap trennen sou vant va ban nou leson, pwason nan lanmè va di nou sa yo konnen. 9 Pa gen yonn ladan yo ki pa konnen se Bondye ki fè tout bagay ak men li. 10 Bondye gen nanm tout sa ki vivan nan men li. Wi, lavi tout moun nan men li. 11 Bèl pawòl fè plezi zòrèy menm jan bon manje gou nan bouch. 12 Yo di se vye granmoun ki gen konesans, se laj ki bay bon konprann. 13 Men, Bondye gen konesans, lèfini li gen pouvwa. Li gen bon konprann, lèfini li fè sa li vle. 14 Lè Bondye kraze yon bagay, pesonn pa ka refè l'. Lè li mete yon moun nan prizon, pesonn pa ka lage l'. 15 Lè li pa bay lapli, sèk tonbe sou latè. Lè li bay lapli, dlo fè dega toupatou. 16 Bondye gen fòs, li konn sa l'ap fè. Ni moun k'ap bay manti, ni moun k'ap pran manti, se anba ponyèt li yo ye. 17 Li fè moun k'ap bay konsèy yo pèdi tèt yo. Li fè chèf yo aji tankou moun fou. 18 Li wete tout pouvwa nan men wa yo. Li mare yon tanga nan ren yo jete yo nan prizon. 19 Li fè prèt yo mache pye atè. Li mete gwo zotobre atè! 20 Li fèmen bouch moun k'ap bay bon konsèy. Li fè granmoun yo depale. 21 Li fè pase grannèg yo nan betiz. Li wete pouvwa gwo chèf yo nan men yo. 22 Li klere twou fon kote ki fè nwa a, li mete twou lanmò a aklè. 23 Li fè nasyon yo fè pwogrè, lèfini, li fè yo deperi. Li fè yon pèp pran elan, lèfini, li fè l' disparèt. 24 Li fè chèf pèp yo pèdi tèt yo, li fè yo moute desann nan dezè, san yo pa konn kote yo prale. 25 Y'ap tatonnen nan fènwa, y'ap titibe tankou moun sou.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Jòb 12:2
Jòb 12:3
3. not inferior--not vanquished in argument and "wisdom" (Job 13:2).
such things as these--such commonplace maxims as you so pompously adduce.
Jòb 12:4
4. The unfounded accusations of Job's friends were a "mockery" of him. He alludes to Zophar's word, "mockest" (Job 11:3).
neighbour, who calleth, &c.--rather, "I who call upon God that he may answer me favorably" [Umbreit].
Jòb 12:5
5. Rather, "a torch" (lamp) is an object of contempt in the thoughts of him who rests securely (is at ease), though it was prepared for the falterings of the feet [Umbreit] (Pr 25:19). "Thoughts" and "feet" are in contrast; also rests "securely," and "falterings." The wanderer, arrived at his night-quarters, contemptuously throws aside the torch which had guided his uncertain steps through the darkness. As the torch is to the wanderer, so Job to his friends. Once they gladly used his aid in their need; now they in prosperity mock him in his need.
Jòb 12:6
6. Job shows that the matter of fact opposes Zophar's theory (Job 11:14, 19, 20) that wickedness causes insecurity in men's "tabernacles." On the contrary, they who rob the "tabernacles" ("dwellings") of others "prosper securely" in their own.
into whose hand, &c.--rather, "who make a god of their own hand," that is, who regard their might as their only ruling principle [Umbreit].
Jòb 12:7-8
7-8. Beasts, birds, fishes, and plants, reasons Job, teach that the violent live the most securely (Job 12:6). The vulture lives more securely than the dove, the lion than the ox, the shark than the dolphin, the rose than the thorn which tears it.
Jòb 12:9
Jòb 12:10
10. the soul--that is, the animal life. Man, reasons Job, is subjected to the same laws as the lower animals.
Jòb 12:11
11. As the mouth by tasting meats selects what pleases it, so the ear tries the words of others and retains what is convincing. Each chooses according to his taste. The connection with Job 12:12 is in reference to Bildad's appeal to the "ancients" (Job 8:8). You are right in appealing to them, since "with them was wisdom," &c. But you select such proverbs of theirs as suit your views; so I may borrow from the same such as suit mine.
Jòb 12:12
12. ancient--aged (Job 15:10).
Jòb 12:13
13. In contrast to, "with the ancient is wisdom" (Job 12:12), Job quotes a saying of the ancients which suits his argument, "with Him (God) is (the true) wisdom" (Pr 8:14); and by that "wisdom and strength" "He breaketh down," &c., as an absolute Sovereign, not allowing man to penetrate His mysteries; man's part is to bow to His unchangeable decrees (Job 1:21). The Mohammedan saying is, "if God will, and how God will."
Jòb 12:14
Jòb 12:15
15. Probably alluding to the flood.
Jòb 12:16
16. (Eze 14:9).
Jòb 12:18
18. He looseth the bond of kings--He looseth the authority of kings--the "bond" with which they bind their subjects (Is 45:1; Ge 14:4; Da 2:21).
a girdle--the cord, with which they are bound as captives, instead of the royal "girdle" they once wore (Is 22:21), and the bond they once bound others with. So "gird"--put on one the bonds of a prisoner instead of the ordinary girdle (Joh 21:18).
Jòb 12:19
19. princes--rather, "priests," as the Hebrew is rendered (Psa 99:6). Even the sacred ministers of religion are not exempt from reverses and captivity.
the mighty--rather, "the firm-rooted in power"; the Arabic root expresses ever-flowing water [Umbreit].
Jòb 12:20
20. the trusty--rather, "those secure in their eloquence"; for example, the speakers in the gate (Is 3:3) [Beza].
understanding--literally, "taste," that is, insight or spiritual discernment, which experience gives the aged. The same Hebrew word is applied to Daniel's wisdom in interpretation (Da 2:14).
Jòb 12:21
21. Psa 107:40 quotes, in its first clause, this verse and, in its second, Job 12:24.
weakeneth the strength--literally, "looseth the girdle"; Orientals wear flowing garments; when active strength is to be put forth, they gird up their garments with a girdle. Hence here--"He destroyeth their power" in the eyes of the people.
Jòb 12:22
22. (Da 2:22).
Jòb 12:23
23. Is 9:3; Psa 107:38, 39, which Psalm quotes this chapter elsewhere. (See on Job 12:21).
straiteneth--literally, "leadeth in," that is, "reduces."
Jòb 12:24
Jòb 12:25
25. De 28:29; Psa 107:27 again quote Job, but in a different connection.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
