Ezayi 59
Bib La · Kreyòl Ayisyen
1 Non! Se pa paske Seyè a manke fòs kifè li pa vin delivre nou. Se pa paske li soudè kifè li pa tande lè n'ap lapriyè nan pye l'. 2 Men se mechanste nou yo ki mete yon bayè ant nou ak Bondye nou an. Se peche nou yo ki fè l' vire figi l' pou l' pa tande nou. 3 San ap koule sou tout dwèt nou. Nou foure men nou nan tout kalite mechanste. Bonjou nou pa laverite. Depi nou louvri bouch nou se kout lang n'ap bay. 4 Lè n' al nan tribinal se pou defann move kòz. Lè n'ap plede, nou bay manti. N'ap di yon bann bagay ki pa laverite. Se move lide ase ki nan tèt nou. Se mechanste ase n'ap fè. 5 Move plan y'ap fè yo tankou pwazon. Si ou pran ladan yo nanpwen rechap. Si ou rive kraze yon move plan y'ap fè, y'ap pare yonn ki pi rèd pou ou. 6 Menm jan ou pa ka fè rad ak fil zariyen, konsa tou sa y'ap fè a p'ap rapòte yo anyen ki bon. Se mechanste ase yo soti pou yo fè. Se nan san ase yo mete men yo. 7 Y'ap kouri konsa pou fè sa ki mal, yo cho pou yo touye moun inonsan. Lide yo toujou sou sa ki mal, kote yo pase se dega toupatou. Se malè yo kite dèyè yo. 8 Yo pa konn jan pou yo viv byen ak moun. Tout sa y'ap fè kwochi. Tout kò yo se plan. Moun k'ap swiv yo toujou nan tèt chaje. 9 Pèp la di: -Koulye a nou konnen poukisa Bondye ki pou ta defann kòz nou an rete lwen nou konsa, poukisa li pa vin delivre nou. Nou t'ap tann limyè pou klere kote n'ap mete pye nou, men kote nou pase se nan fènwa nou ye. 10 N'ap tatonnen tankou avèg k'ap chache wout, tankou moun je pete. N'ap bite gwo midi tankou si nou t'ap mache solèy kouche. San nou pa malad, nou tankou moun ki deja nan peyi san chapo. 11 N'ap wouke tankou chen, n'ap plenn tankou bourik anba chay. N'ap tann Bondye pou l' pran defans nou. Bichi! N'ap tann li vin delivre nou. Anyen menm! 12 Seyè, se vre wi, nou te fè anpil peche kont ou! Koulye a, se peche nou yo k'ap kale nou. Yo la devan je nou. Nou rekonèt nou te fè yo vre. 13 Nou te vire do bay Seyè a, nou voye l' jete. Nou derefize koute l'. Nou tòde men frè parèy nou, nou revòlte kont Bondye. Se move lide ase nou te gen nan kè nou. Se manti ase nou t'ap kalkile nan tèt nou. 14 Se poutèt sa, nou pa t' bay chans pou yo defann nou. Pesonn pa ka pwoche vin delivre nou. Nan tout lavil la ou pa konn kote ou gad ak pesonn. Pesonn pa mache dwat. 15 Pa gen moun serye ankò! Si ou pa fè tankou tout moun, se ou k'ap anba. Seyè a wè sa. Sa te fè l' mal paske pa t' gen jistis nan peyi a. 16 Li sezi wè pesonn pa leve kanpe pou defann inonsan yo. Se konsa, li vin delivre pèp la ak pwòp fòs kouraj li. Li ba l' men, li pran defans li. 17 Li mete jistis anwo li tankou yon plak pwotèj pou lestonmak li. Li mete pouvwa pou sove a tankou yon kas nan tèt li. Li mete pouvwa revanj li sou li tankou yon palto, li vlope kò l' ak fòs pou l' pran defans moun li renmen yo. 18 L'ap pini chak moun dapre sa yo fè: li pral move sou moun ki pa vle wè l' yo, li pral tire revanj sou lènmi l' yo, menm sou moun ki rete nan zile byen lwen yo. 19 Depi kote solèy la leve a jouk kote solèy la kouche a, tout moun va pè Seyè a, y'a respekte pouvwa li. L'ap vin tankou lavalas k'ap desann nan fon ravin, tankou gwo van tanpèt. 20 M'ap vin sou mòn Siyon an pou m' delivre tout moun fanmi Jakòb yo ki va vire do bay peche yo. Se Seyè a menm ki di sa. 21 Seyè a di ankò: Men kontra mwen pral pase ak yo a: M'ap mete lespri m' sou yo. M'ap ba yo lòd mwen yo pou lòd mwen yo ka nan bouch yo, nan bouch pitit yo ak nan bouch pitit pitit yo, pou tout tan tout tan. Se mwen menm Seyè a ki di sa.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Ezayi 59:1
Is 59:1-21. The People's Sin the Cause of Judgments: They at Last Own It Themselves: the Redeemer's Future Interposition in Their Extremity.
The reason why Jehovah does not deliver His people, notwithstanding their religious services (Is 58:3), is not want of power on His part, but because of their sins (Is 59:1-8); Is 59:9-15 contain their confession; Is 59:16-21, the consequent promise of the Messiah.
1. hand ... shortened--(See on Is 50:2).
ear heavy--(Is 6:10).
Ezayi 59:2
2. hid--Hebrew, "caused Him to hide" (La 3:44).
Ezayi 59:3
3. (Is 1:15; Ro 3:13-15).
hands ... fingers--Not merely the "hands" perpetrate deeds of grosser enormity ("blood"), but the "fingers" commit more minute acts of "iniquity."
lips ... tongue--The lips "speak" openly "lies," the tongue "mutters" malicious insinuations ("perverseness"; perverse misrepresentations of others) (Jr 6:28; 9:4).
Ezayi 59:4
Ezayi 59:5
5. cockatrice--probably the basilisk serpent, cerastes. Instead of crushing evil in the egg, they foster it.
spider's web--This refers not to the spider's web being made to entrap, but to its thinness, as contrasted with substantial "garments," as Is 59:6 shows. Their works are vain and transitory (Job 8:14; Pr 11:18).
eateth ... their eggs--he who partakes in their plans, or has anything to do with them, finds them pestiferous.
that which is crushed--The egg, when it is broken, breaketh out as a viper; their plans, however specious in their undeveloped form like the egg, when developed, are found pernicious. Though the viper is viviparous (from which "vi-per" is derived), yet during gestation, the young are included in eggs, which break at the birth [Bochart]; however, metaphors often combine things without representing everything to the life.
Ezayi 59:6
6. not ... garments--like the "fig leaves" wherewith Adam and Eve vainly tried to cover their shame, as contrasted with "the coats of skins" which the Lord God made to clothe them with (Is 64:6; Ro 13:14; Ga 3:27; Php 3:9). The artificial self-deceiving sophisms of human philosophy (1Ti 6:5; 2Ti 2:16, 23).
Ezayi 59:7
7. feet--All their members are active in evil; in Is 59:3, the "hands, fingers, lips, and tongue," are specified.
run ... haste--(Ro 3:15). Contrast David's "running and hasting" in the ways of God (Psa 119:32, 60).
thoughts--not merely their acts, but their whole thoughts.
Ezayi 59:8
Ezayi 59:9
9. judgment far--retribution in kind because they had shown "no judgment in their goings" (Is 59:8). "The vindication of our just rights by God is withheld by Him from us."
us--In Is 59:8 and previous verses, it was "they," the third person; here, "us ... we," the first person. The nation here speaks: God thus making them out of their own mouth condemn themselves; just as He by His prophet had condemned them before. Isaiah includes himself with his people and speaks in their name.
justice--God's justice bringing salvation (Is 46:13).
light--the dawn of returning prosperity.
obscurity--adversity (Jr 8:15).
Ezayi 59:10
10. grope--fulfilling Moses' threat (De 28:29).
stumble at noon ... as ... night--There is no relaxation of our evils; at the time when we might look for the noon of relief, there is still the night of our calamity.
in desolate places--rather, to suit the parallel words "at noonday," in fertile (literally, "fat"; Ge 27:28) fields [Gesenius] (where all is promising) we are like the dead (who have no hope left them); or, where others are prosperous, we wander about as dead men; true of all unbelievers (Is 26:10; Lu 15:17).
Ezayi 59:11
Ezayi 59:12
Ezayi 59:13
Ezayi 59:14
14. Justice and righteousness are put away from our legal courts.
in the street--in the forum, the place of judicature, usually at the gate of the city (Zec 8:16).
cannot enter--is shut out from the forum, or courts of justice.
Ezayi 59:15
15. faileth--is not to be found.
he that departeth ... prey--He that will not fall in with the prevailing iniquity exposes himself as a prey to the wicked (Psa 10:8, 9).
Lord saw it--The iniquity of Israel, so desperate as to require nothing short of Jehovah's interposition to mend it, typifies the same necessity for a Divine Mediator existing in the deep corruption of man; Israel, the model nation, was chosen to illustrate his awful fact.
Ezayi 59:16
16. no man--namely, to atone by his righteousness for the unrighteousness of the people. "Man" is emphatic, as in 1Ki 2:2; no representative man able to retrieve the cause of fallen men (Is 41:28; 63:5, 6; Jr 5:1; Eze 22:30).
no intercessor--no one to interpose, "to help ... uphold" (Is 63:5).
his arm--(Is 40:10; 51:5). Not man's arm, but His alone (Psa 98:1; 44:3).
his righteousness--the "arm" of Messiah. He won the victory for us, not by mere might as God, but by His invincible righteousness, as man having "the Spirit without measure" (Is 11:5; 42:6, 21; 51:8; 53:11; 1Jo 2:1).
Ezayi 59:17
17. Messiah is represented as a warrior armed at all points, going forth to vindicate His people. Owing to the unity of Christ and His people, their armor is like His, except that they have no "garments of vengeance" (which is God's prerogative, Ro 12:19), or "cloak of zeal" (in the sense of judicial fury punishing the wicked; this zeal belongs properly to God, 2Ki 10:16; Ro 10:2; Php 3:6; "zeal," in the sense of anxiety for the Lord's honor, they have, Nu 25:11, 13; Psa 69:9; 2Co 7:11; 9:2); and for "salvation," which is of God alone (Psa 3:8), they have as their helmet, "the hope of salvation" (1Th 5:8). The "helmet of salvation" is attributed to them (Ep 6:14, 17) in a secondary sense; namely, derived from Him, and as yet only in hope, not fruition (Ro 8:24). The second coming here, as often, is included in this representation of Messiah. His "zeal" (Joh 2:15-17) at His first coming was but a type of His zeal and vengeance against the foes of God at His second coming (2Th 1:8-10; Re 19:11-21).
Ezayi 59:18
Ezayi 59:19
19. (Is 45:6; Mal 1:11). The result of God's judgments (Is 26:9; 66:18-20).
like a flood--(Jr 46:7, 8; Re 12:15).
lift up a standard--rather, from a different Hebrew root, "shall put him to flight," "drive him away" [Maurer]. Lowth, giving a different sense to the Hebrew for "enemy" from that in Is 59:18, and a forced meaning to the Hebrew for "Spirit of the Lord," translates, "When He shall come as a river straitened in its course, which a mighty wind drives along."
Ezayi 59:20
20. to Zion--Ro 11:26 quotes it, "out of Zion." Thus Paul, by inspiration, supplements the sense from Psa 14:7: He was, and is come to Zion, first with redemption, being sprung as man out of Zion. The Septuagint translates "for the sake of Zion." Paul applies this verse to the coming restoration of Israel spiritually.
them that turn from--(Ro 11:26). "shall turn away ungodliness from Jacob"; so the Septuagint, Paul herein gives the full sense under inspiration. They turn from transgression, because He first turns them from it, and it from them (Psa 130:4; La 5:21).
Ezayi 59:21
21. covenant with them ... thee--The covenant is with Christ, and with them only as united to Him (He 2:13). Jehovah addresses Messiah the representative and ideal Israel. The literal and spiritual Israel are His seed, to whom the promise is to be fulfilled (Psa 22:30).
spirit ... not depart ... for ever--(Jr 31:31-37; Mt 28:20).
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