Jenèz 26
Bib La · Kreyòl Ayisyen
1 Te vin gen yon lòt grangou nan peyi a, pi rèd pase sa ki te tonbe sou peyi a nan tan Abraram lan. Lè sa a, Izarak ale yon kote yo rele Gera kay Abimelèk, wa moun Filisti yo. 2 Izarak fè yon vizyon, li wè Seyè a parèt devan l'. Seyè a di l': -Pa desann nan peyi Lejip, rete kote m'ap di ou rete a. 3 W'a pase kèk tan nan peyi sa a. M'ap avè ou, m'ap beni ou, paske mwen pral ba ou tout tè sa a pou ou menm ak pou tout ras ou. m'a kenbe sèman mwen te fè bay Abraram, papa ou. 4 M'ap ba ou anpil anpil pitit tankou zetwal nan syèl la. M'ap ba yo tout tè sa yo. Gremesi pitit pitit ou yo, tout nasyon sou latè pral jwenn benediksyon. 5 tout sa, paske Abraram te tande m' lè m' te pale avè l', li te swiv tout lòd mwen yo ak tout kòmandman mwen yo. Li te fè tout sa mwen mande l', li te obeyi tout lwa mwen yo. 6 Se konsa Izarak rete kote yo rele Gera a. 7 Lè mesye ki te rete nan peyi a mande l' kisa madanm li ye pou li, li reponn yo se sè l' li ye, paske li te pè di se madanm li Rebeka te ye pou mesye yo pa t' touye l' pou yo te ka pran Rebeka ki te bèl anpil. 8 Izarak te gen kèk tan depi l' te rete la. Yon jou, Abimelek, wa moun Filisti yo, t'ap gade nan fennèt li, li te wè Izarak ki t'ap pase men sou Rebeka, madanm li. 9 Lè sa a, Abimelèk voye chache Izarak. Li di l' konsa: -Gade non, monchè, se madanm ou li ye! Poukisa ou di se sè ou li ye! Izarak reponn li: -Mwen te di sa paske mwen te kwè yo ta ka touye m', si m' te di se madanm mwen li ye. 10 Abimelèk di l': -Kisa ou fè nou konsa? Yonn nan mesye nou yo ta ka byen rive kouche avèk madanm ou! Se ou ki ta lakòz nou fè peche sa a. 11 Se konsa Abimelèk pase lòd sa a bay tout pèp la: -Si yon moun manyen nonm sa a, osinon madanm li, y'ap touye l'. 12 Izarak fè jaden nan peyi a. Lè lanne a bout, li rekòlte san fwa valè sa l' te plante a, paske Seyè a te beni l'. 13 Msye te vin rich. Li t'ap fè lajan toujou, jouk li rive vin rich anpil anpil. 14 Li te gen kantite kabrit, mouton ak bèf, ak anpil moun ki t'ap sèvi l'. Sa te fè moun Filisti yo rayi sò li. 15 Se konsa yo konble tout pi domestik Abraram yo te fouye sou tan Abraram, papa Izarak. Yo plen yo tè. 16 Lèfini, Abimelèk di Izarak: -Pati, al fè wout ou! Ou pi grannèg pase nou. 17 Se konsa Izarak pati kite kote l' te ye a, li ale nan Fon Gera a. Se la li moute kay li pou l' rete. 18 Li fè refouye tout pi dlo yo te fouye sou tan Abraram, papa l'. Se pi sa yo moun Filisti yo te bouche apre lanmò Abraram. Izarak ba yo menm non papa l' te ba yo a. 19 Domestik Izarak yo te fouye ankò nan fon an. Yo te jwenn yon sous dlo k'ap ponpe. 20 Men, gadò mouton peyi Gera yo leve yon sèl kont avèk gadò mouton Izarak yo. Yo t'ap di: -Dlo sa a, se pou nou li ye. Se konsa Izarak rele pi a Pi dezagreman paske yo te chache l' dezagreman pou dlo a. 21 Domestik Izarak yo fouye yon lòt pi ki te lakòz yo chache yo kont ankò. Se konsa Izarak rele pi a Pi ki fè lènmi. 22 Lè l' wè sa, li wete kò l' kote l' te ye a, li fouye yon lòt pi pou sa pa t' fè kont. Se poutèt sa li rele pi a Pi ki pa nan kont. Li di: -Koulye a Seyè a ban nou kont espas nan peyi a pou nou pa nan kont. Se atò zafè nou pral mache nan peyi a. 23 Izarak pati, li moute Bècheba. 24 Menm jou sa a, nan mitan lannwit, Seyè a parèt nan yon vizyon, li di Izarak konsa: -Mwen se Bondye Abraram, papa ou. Ou pa bezwen pè anyen, paske mwen la avèk ou. M'ap beni ou, m'ap ba ou anpil pitit pitit, poutèt Abraram, sèvitè m' lan. 25 Izarak bati yon lotèl la, li fè sèvis pou Seyè a. Li moute kay li la. Domestik li yo fouye yon lòt pi. 26 Abimelèk soti Gera, li vin wè Izarak. Li te gen avè l' Akouzat, yon bon zanmi l', ak Pikòl, kòmandan lame li a. 27 Izarak mande yo: -Poukisa nou vin wè m' koulye a? Jan nou te rayi m' sa a jouk nou te rive mete m' deyò nan peyi nou an! 28 Yo reponn li: -Koulye a nou konnen Seyè a avèk ou. Se poutèt sa nou di n'ap fè yon kontra avè ou, n'ap sèmante yonn bay lòt. 29 W'ap sèmante ou p'ap janm fè nou anyen, menm jan nou pa t' janm fè ou anyen. W'ap sèmante nou te toujou aji byen avè ou. Nou kite ou ale san bri san kont. Koulye a, ou gen benediksyon Bondye sou ou. 30 Izarak fè gwo fèt pou yo. Yo manje, yo bwè. 31 Nan granmaten, yo leve, yo sèmante yonn bay lòt. Apre sa, moun Filisti yo di Izarak orevwa. Yo separe tankou de bon zanmi, epi y al fè wout yo. 32 Menm jou sa a, domestik Izarak yo vin ba l' nouvèl pi yo t'ap fouye a. Yo di l': -Nou jwenn dlo. 33 Izarak rele pi a Chibeya. Se poutèt sa, jouk jòdi a, yo rele lavil la Bècheba. 34 Ezaou te gen karantan lè l' marye ak Jidit, pitit fi Beri, yon moun Et. Li te gen yon lòt madanm tout yo te rele Basmat, pitit fi Elon, yon moun Et tou. 35 Medam sa yo te rann Izarak ak Rebeka lavi minab.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
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Jenèz 26:1
Ge 26:1-35. Sojourn in Gerar.
1. And there was a famine in the land ... And Isaac went unto ... Gerar--The pressure of famine in Canaan forced Isaac with his family and flocks to migrate into the land of the Philistines, where he was exposed to personal danger, as his father had been on account of his wife's beauty; but through the seasonable interposition of Providence, he was preserved (Psa 105:14, 15).
Jenèz 26:12
12. Then Isaac sowed in that land--During his sojourn in that district he farmed a piece of land, which, by the blessing of God on his skill and industry, was very productive (Is 65:13; Psa 37:19); and by his plentiful returns he increased so rapidly in wealth and influence that the Philistines, afraid or envious of his prosperity, obliged him to leave the place (Pr 27:4; Ec 4:4). This may receive illustration from the fact that many Syrian shepherds at this day settle for a year or two in a place, rent some ground, in the produce of which they trade with the neighboring market, till the owners, through jealousy of their growing substance, refuse to renew their lease and compel them to remove elsewhere.
Jenèz 26:15
15. all the wells which his father's servants had digged ... the Philistines had stopped, &c.--The same base stratagem for annoying those against whom they have taken an umbrage is practiced still by choking the wells with sand or stones, or defiling them with putrid carcases.
Jenèz 26:17
17. valley of Gerar--torrent-bed or wady, a vast undulating plain, unoccupied and affording good pasture.
Jenèz 26:18-22
18-22. Isaac digged again the wells of water--The naming of wells by Abraham, and the hereditary right of his family to the property, the change of the names by the Philistines to obliterate the traces of their origin, the restoration of the names by Isaac, and the contests between the respective shepherds to the exclusive possession of the water, are circumstances that occur among the natives in those regions as frequently in the present day as in the time of Isaac.
Jenèz 26:26-33
26-33. Then Abimelech went to him--As there was a lapse of ninety years between the visit of Abraham and of Isaac, the Abimelech and Phichol spoken of must have been different persons' official titles. Here is another proof of the promise (Ge 12:2) being fulfilled, in an overture of peace being made to him by the king of Gerar. By whatever motive the proposal was dictated--whether fear of his growing power, or regret for the bad usage they had given him, the king and two of his courtiers paid a visit to the tent of Isaac (Pr 16:7). His timid and passive temper had submitted to the annoyances of his rude neighbors; but now that they wish to renew the covenant, he evinces deep feeling at their conduct, and astonishment at their assurance, or artifice, in coming near him. Being, however, of a pacific disposition, Isaac forgave their offense, accepted their proposals, and treated them to the banquet by which the ratification of a covenant was usually crowned.
Jenèz 26:34
34. Esau ... took to wife--If the pious feelings of Abraham recoiled from the idea of Isaac forming a matrimonial connection with a Canaanitish woman [Ge 24:3], that devout patriarch himself would be equally opposed to such a union on the part of his children; and we may easily imagine how much his pious heart was wounded, and the family peace destroyed, when his favorite but wayward son brought no less than two idolatrous wives among them--an additional proof that Esau neither desired the blessing nor dreaded the curse of God. These wives never gained the affections of his parents, and this estrangement was overruled by God for keeping the chosen family aloof from the dangers of heathen influence.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.